2024年1月12日发(作者:born过去式)
文心雕龙翻译及原文
《文心雕龙》是唐代文学家刘勰创作的著名文学批评理论著作,也是中国文艺批评史上第一部系统的批评理论著作。全书共分三十篇,篇章内容从文学的观念、风格、表现手法等多个方面进行了深入的探讨,是一部非常重要的文学理论著作。
原文:
凡撰述之家,贵求其始而达其终焉。始有所由验而后见其于宇宙,终有所由验而著其于人心。要知其所以始者,直其所以终,导其终而自其始,不厄於物之谓务。务於物所谓天,故天所资与也。天地不仁,以万物为刍狗;圣人不仁,以百姓为刍狗;天地之不仁,以圣人为刍狗。中人之不仁,以善人为刍狗;善人之不仁,以小人为刍狗。故道恶有所恶,恶恶者是谓之恶;道善有所善,善善者是谓之善。稀而不察,深而不究,精而不疏,著而不炫也。然则言远者玄,行闲者诚,恶好者深,远近不亏,古今不改焉。此之谓知,非复所谓学也。
简单的英文翻译:
"Wenxin Diaolong" is a famous literary criticism theory
written by Liu Xie, a literary scholar in the Tang Dynasty.
It is also the first systematic theoretical work in the
history of Chine literary criticism. The book consists of
thirty chapters, exploring various aspects of literature,
such as concepts, styles, and artistic techniques. It is an
important literary theory book.
Translation of the original text:
Every writer should strive for a clear beginning and a
successful ending. The beginning should be bad on
obrvation and understanding of the univer, and the ending
should be bad on the impact on people's hearts. To
understand the beginning, one must understand the ending,
guide the ending from the beginning, and not be trapped by
worldly matters. The worldly matters that should be pursued
are called "Heaven," and Heaven provides support in this
regard. Heaven and Earth are impartial, treating all beings
as humble creatures. A saintly person treats ordinary people
as humble creatures. The impure nature of Heaven and Earth is
en in the eyes of a saintly person. An average person
treats virtuous people as humble creatures, and virtuous
people treat petty individuals as humble creatures. Therefore,
when the Way encounters evil, it perceives it as evil. When
the Way encounters goodness, it perceives it as goodness.
Tho who are rare but not noticed, who are profound but not
investigated, who are refined but not arrogant or flashy, are
considered to have understanding. This understanding is not a
mere form of learning.
(Note: Plea note that the translation may not capture
the full esnce and depth of the original text.)
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