内蒙古旅游
1锡林郭勒草原
锡林郭勒草原生态旅游区以锡林浩特市为中心,涵盖了以锡林郭勒国家级草原自然保护
区为主体的近10000平方公里的范围。其面积约占锡林郭勒盟的5%,体现了锡林郭勒盟的
主要草原旅游景观。
旅游景区与景点介绍
主要指锡林浩特市区及周边50公里范围以内的各个景点,游客可吃、住在锡林浩特市
内各宾馆,无需离开住处,只需乘车1小时便可到达游览景区,这对于大批一般草原观光,
或者只停留1-2天的游客来说最为理想。在这一景区内,除购物、餐饮、文娱一般参观外,
其草原生态旅游景点主要有八处,被誉为“锡市八景”,宛如八粒璀璨夺目的珍珠共同汇成
了锡林浩特这颗耀眼的明珠,这八景即:灰腾草原、锡林九曲、平台落日、沙海疏林、古刹
贝子、民俗浩特、查干敖包、锡林余韵。
2响沙湾
达拉特旗响沙湾旅游点,位于库布齐沙漠的中西段,位于伊克昭盟达拉特旗树林召镇境
内,距黄河大桥40多公里,这里有一月牙形沙丘
,
沙坡面宽百米,坡宽为45度,当夏天干旱时,人们从沙丘上端向下滑动时,沙子就会发出
轰鸣,这种奇特的沙漠景观,
令游人惊叹不已这里是我区最早开发的响沙旅游点。游人不仅可以欣赏奇特的沙漠景观,更
可以感受浓郁的鄂尔多斯高原的民族风俗。
3大召寺
大召汉名为“无量寺”,蒙语“伊克召”意为“大庙”,位于呼市玉泉区大召前街,大召占地
3万平方米,主体建筑布局为
“伽蓝土堂”式,沿中轴线建有牌楼。1579年(万历七年)土默特部俺答汗,在明廷的支持
下,正式动工兴建,这里是俺答汗兴建的第二座城寺,是呼和浩特最早兴建的寺院。
这个新建的城寺,将城与寺分开。寺在城南路西,二年落成。城在第三年竣工。明廷赐寺名
为弘慈寺,城名为归化城,即呼和浩特旧城。由于寺中供奉着银制释迦牟尼像,也称“银佛
寺”。大召建筑有山门、过殿、经堂、九间楼及配殿等。其中经堂与佛殿相连,通称大殿,
殿内采用减柱方法,扩大空间,虽规模不大,却有宏伟之感,经历了400年沧桑的银佛仍保
存完好。大召是呼和浩特现存最大最完整的寺庙。
4五塔寺
在呼和浩特旧城东南部矗立着一座挺拔秀丽的金刚座舍利宝塔,宝塔在一座高台上建了
五个小塔,通称五塔寺。该
寺作为当时崇福寺(小召)的下院,经清廷批准于公元1727年(雍正五年)开始建造。1732
年(雍正十年)建成。据说五塔寺与呼和浩特新城(绥远城)同时兴建,同时竣工,
故又名“新召”。清廷赐名“慈灯寺”。后来其他部分倾倒。宝塔存留下来。塔高16.5米,下部
叫金刚座,金刚座共七层,第一层上有用蒙、藏、梵、三种文字刻有写的金刚经。第二层
塔壁刻有鎏金佛像,中央一塔七层,高6.62米。四角之塔都为五屋。塔北的照壁上,有三
幅石刻。其中一幅是1725年(雍正三年)刻成的用蒙文标写的天文画,这是国内迄今发现
仅有的少数民族文字的天文图,是一件珍贵的文物。
5五当召
位于包头市东北90公里。(五当)蒙语柳树的意思。因为座落在杨柳繁茂的五当沟得名。
始建于1749年(乾隆十四年),全部殿宇为西藏式建筑,整个建筑沿山势而行,给人以雄伟
壮观的感觉。第一层是苏古沁独宫,殿为三层,高
22米。佛殿大门两侧绘有四大天王像。拾级而上第二层是洞阔尔独宫,该宫后半部分为黄
色,俗称黄庙。这里是学术考试,神学辩论之所。第一代五当召活佛塑像端坐正殿。巍然屹
立在山顶的是日本伦宫,殿正中供奉着宗喀巴九米高的巨型铜像,是内蒙地区最大的一尊铜
像,还有阿会独宫,是本召内唯一一座坐西朝东的佛殿,位于洞阔尔独宫后面,殿内
有十八罗汉。在阿会独宫旁有一座小巧的二层楼叫苏卜盖陵。它是五当召一世活佛东科尔的
寝室。阿会独宫南面是三座活佛府,东西是青山翠柏,下面是溪泉流淌,环境甚为幽雅。
6昭君墓
又名青冢。蒙语称“特木尔、乌尔虎”。座落在大黑河之滨,呼和乡,距呼市九公里里,
墓高33米占地3.3公顷。为西
汉元帝宫女王昭君之墓。王昭君,名嫱,字昭君,西汉南郡秭归人(今湖北省兴山县)。公
元前33年出塞到匈奴,做了呼韩邪单于阏氏,封号“宁胡阏氏”(阏氏为匈奴皇后号)。晋时
因避讳司马昭的昭字,改称(明妃)或(明君)。
7成吉思汗陵
成吉思汗陵,在内蒙古鄂尔多斯高原中南部,伊克昭盟伊金霍洛旗阿腾席勒镇南甘德尔
敖包上,距东南约90公里。现今的陵园是解放以后兴建的。国务院于1982年2月公布为全
国重点保护单位。这座宏伟的陵园长宽各15公里,主体建筑是三座蒙古包式的大殿,连接
在一起。分正殿、寝宫、
东殿、西殿、东廊、西廊等部分。它建筑在高台基上,台基前有八十一个台阶,两边砌有栏
杆。正殿高26米,东西殿高23米,东西走廊高20米。殿的平面为八角形,南面开门,上
设重檐,呈蒙古包式的穹庐顶。殿顶用黄蓝两色琉璃瓦与殿的朱门白壁相辉映,显得绚丽多
彩。正殿门的下两檐当中悬挂着蒙汉文合壁的“成吉思汗陵”匾额,整个建筑体现了蒙古民族
的艺术特色。陵宫正殿内是一座五米高的成吉思汗塑像,后面的寝宫里有三个用黄缎子覆盖
的蒙古包,正中的蒙古包里,有三具灵柩。正中是成成思汗和夫人蕃孛
儿贴,东侧是第二夫人呼伦(忽兰),西侧是三夫人伊绪(也速)。东边的蒙古包里是成吉思
汗的胞弟(别里古台)的灵柩,西殿里供奉是成吉思汗九员大将的九尖角的旗帜和苏鲁定。
东殿里独设一座蒙古包,里面放着成吉思汗四儿子托雷和他的夫人伊喜哈图的灵柩。成吉思
汗陵园一直由专门担任守护的达尔扈特护卫着,如今是他们的第35代子孙,现在每年举行
祭奠成陵的活动,特别是夏历三月二十一日为传统的祭礼日期。随着对外开放的发展,这里
已成为一个著名的旅游景色,1992年评为全国四十佳景点之一。
内蒙古美食
涮羊肉/2011/0401/125256_
*烤羊腿/2011/0401/125256_
手扒肉/2011/0401/125256_
*奶皮/2011/0401/125256_
*奶豆腐
奶茶/2011/0401/125256_
炒米/2011/0401/125256_
*烧麦/2011/0401/125256_
*莜面/2011/0401/125256_
焙子
*羊肉让茄子
*焖面
*铁锅烩菜
ZhaojunTombiscalledGreenTomborDemureWuerhuinMongolian,whichmeansIron
'ssaidthateachyearwhentheweathergetscolder,othergrassbecomesyellow
andwithered,whileonlythegrassonthistombremainsgreenhencethenameofGreen
nTomb,madeof
rammedearth,is33metershigh,tofthetomb
standbronzestatuesofWangZhaojunandherhusband,leaderoftheMongoliaethnicgroup
inHanDyna
thebackyard,thereisadisplayoftabletinscriptionsonZhaojunTombsincetheQing
Dynasty.
Tngon
thetopofthetomb,youcanobtainafabulousviewsofthevastplainsandrollingYinshan
Mountainsundulatingintothedistance.
WangZhaojun,alsonamedQiang,wasoneofthefourwell-knownbeautiesinChina'sancient
borninPingVillage,XingshanCounty,HubeiProvinceand
33BC,HuhanyeChanYu,theemperor
ofXiongnu,annomadicethnicgroupinthenorth,cametotheHanimperialcourtandaskto
beallowedtobecomeanimperialson-in-lawtoexpresshiswillingnesstoenterfriendly
Xiongnu,shewasgrantedasNingHuqueshi,herlifein
Xiongnu,shelivedinyurt,woreblanketsandfurs,ateanimalmeatanddrankmilk,showing
s,shealsomadegreatcontributionstoremainthegood
relationsbetweentheHanandtheXiongnugroup,
ordertocommemorateher,thelocalpeoplebuiltthetombafterherdeath.
Youc
herdsmenarehospitable,kindandsimple,ers
areadvidtobringsomesouvenirswithalongtoexpressyougratitudeforbeingreceived.
TheFive-PagodaTemple,alsocalledJingangzuoSheliBaota("PreciousPagodaofthe
BuddhistRelicsoftheDiamondThrone"),wasformerlyonlyoneofanumberofbuildings
belongingtothenowallbutdestroyedCidengTemple–onlytheFive-Pagodatemple
pleisamassivestructurethatlooksmorelikeamausoleumwith
five,ignoftheFive-Pagoda
TempleinHohhotbelongs,however,tothespecial"diamondthrone"pagodastyleofIndian
,alongwith5othersimilarFive-PagodaTemplesroundaboutthe
country,isacopyoftheGayaTempleinIndia.
The"mausoleum"partofthestructureiscalledthe"throne"onwhichtheminaret-like
ix"diamondthrone"pagodas,threeareinBeijing,andoneofthe
"diamondthrone"pagodainHohhotbelongstothe
standard"diamondthrone"oftheuniquepagodasaresaidtobedone
afterthesamebuildingplanofasingleIndianmonkvisitingChina.
ItisalsosaidthataBuddhistpagodaisbuiltaccordingtotheplanofthemonkwhodesigned
it,yettheone"diamondthrone"pagodainBeijingdiffersfromthisplan,beingless"Indian"
"uniqueamongtheunique"diamondthrone
pagodainBeijingisalsosaidtobethemostbeautifulofthesixpagodas,yettheyareallof
thembeautiful,owinginparttothemassivenatureofthebuildingdesign,especiallythe
"throne"part,whichuncannilyremindsoneofPalladio'sVillaRotunda,builtfrom1566to
1571inVincenza,Italy,thoughthetwostructuresdonotrembleeachotheratall.
ConstructionoftheFive-PagodaTempleinHohhotbeganin1727,andwascompletedin1732.
Builtofstoneandbrick,thetempleis13metershighandiscompodofthreeparts:the
ba,theatandthesuperstructures(thefivepagodas).Inthelowerpartoftheatare
exquisiteinscriptionsoftheDiamondSutra,writteninMongolian,
upperpa
fivesuperstructures,orpagodas,fourofthem,ofequalheight(5storeys),occupythefour
cornersoftheat,whilethefifth,thetallestat7storeys,occupiesthecenteroftheat.
OnthefirstfloorofeachofthepagodasarebrickcarvingsofBuddha,theBodhisattvaand
Bodhitrees,whileonthefloorsaboveareagreatnumberofspecialnichesforstatuesof
Buddhainvaryingsizesandshapes,tion,an
exquisitelyrenderedastronomicalchartandtwoBuddhistscenesarecarveddelicatelyintoa
wallbehindthepagodas.
TheGegendaPrairie,renownedtheworldoverasoneofthemostbeautifulgrasslandsin
China,ifnotoneofthemostbeautifulgrasslandsontheplanet,offerssomeofthemost
big-skygrasslandsscenerythatonecanhopetofindanywhereonthisbeautifulblueplanet.
ItisdoublyenjoyablewhenagrasslandslikeGegendaPrairieiscombinedwithstrongly
flavoredlocaltraditions,suchasonewillfindhereinthiscornerofInnerMongolia.
AsavisitortothehomeofalocalMongolianfamily,youwillbeinvitedtoexperiencethe
lhavetheuniqueopportunitytositina
traditionalMongolianyurtandsiphand-madedairyproductsthataremadeinthesameway
todayastheyweremadewhenGenghisKhansatinhisyurt–perhapsintheveryspotwhere
youwillbesitting–andsippedgoat'smilkordrankMongolianmilktea.
TheMausuleumofGenghisKhan,locatedsome50kilometerssouthofthecityofDongsheng,
issituatedinOrdosPrefectureonthenortheasternedgeoftheOrdosDert,notfarfromthe
borderbetweenOrdosPrefecture-andthusInnerMongoliaAutonomousRegion-and
ShaanxiProvince.
Themausoleum,whichwasbuiltin1954inhonorofthememoryofGenghisKhan,isinfact
acenotaph:itscoffincontainsnobodilyremains,onlyreplicasofpersonaleffects(headdress
andotherpersonalaccoutrements)believedtohavebelongedtotheMongolleader,sincethe
actualsiteoftheremainsofTemüjin,akaGenghisKhan,remainsamysterytothisday,and
mayverylikelyremainamysteryforever,forthelasttestamentofGenghisKhanspecifically
statedthatuponhisdeath,theMongolleaderwastobeburied"anonymously"-i.e.,inan
unpublicizedsiteandwithoutanygravemarkings-anditemsthathisloyalfollowers
followedTemujin'slastwishtoatee,fornowherewasthesiteofGenghisKhan'sgrave
recorded,eitherprivatelyorpublicly,norwasknowedgeofthegravesite'swhereaboutver
madepublicbywordofmouth.
TheMausuleumofGenghisKhanwasrebuiltinmagnificentstylein1954inkeepingwith
Mongoliantraditions,albeitwithaChineslant,forGenghisKhanwasafterallconsidereda
Chineleaderafterhisstatus(aswellasthestatusofallthesuccessivekhans)was
posthumouslyraidtothatofemperorbyhisgrandson,KublaiKhan,akaEmperorShizu,
whoruledChinafromCE1260-1294asthefirstemperoroftheYuan(CE1279-1368)
soleumconsistsofthreepalatialyurts,eachwithsmalleryurtrected
inside.
Themain,andcentral,
housthreebedchambers,eachofwhichisintheformofayurtcoveredwithyellowdamask.
Inthewestern-wingpalatialyurt,weaponstypicallyudbyGenghisKhanandhisMongol
hordeareondisplay,whiletheeastern-wingpalatialyurthousthecenotaphdedicatedto
allsofthecorridorsthatconnectthetwosidepalatialyurtstothe
mainpalatialyurtarenumerousmuralsdepictingthelifeandtimesofGenghisKhan.
AcondaryfunctionoftheMausuleumofGenghisKhanliesitxhibits,which
commemoratethetraditionsoftheMongoliansocietyoftheperiod,wherepeoplewould
gatherfortheannualSpringConcration,coincidingwiththe21stofMarchintheChine
timeeachyear,thevarioustribeswouldgatheratacentralplaceto
makeofferings,ard,
therewouldbelively,crowd-pleasingactivitiessuchashorbackriding,wrestlingand
archery,orthe"ThreeManlySports"ofmodern-dayMongolia'sNaadamFestival(thefestival
isalsocelebratedinInnerMongolia,thoughwithlessofamachotinge).GenghisKhanfelt
thatsuchcompetitionshelpedtokeephismenfit,bothmentallyandphysically.
TheoriginalpalatialmausoleumshonoringGenghisKhan(therewereanumberofthem,just
astherearethreeinthecurrentlocation)wereerectedbyGenghisKhan'sappointed
successor,ÖgedeiKhan,renotmeantaspermanent,
fixedstructures,butrather,asportablemausoleumsthatcouldbemovedfromplacetoplace,
'bringingthemountaintoMuhammad',argeteam-over500-of
attendants,calledDarkhad,wasassignedtotheupkeepoftheoriginalportablemausoleums.
AlloftheDarkhadweremembersofGenghisKhan'sownclan,soleums
weremaintainedfaithfullybysuccessiveemperors,respectingtheinstitutionoftheDarkhad,
especiallybytheManchurulersoftheQing(CE1644-1911)Dynasty,thelastimperial
dynastytoruleChina.
Unfortunately,towardtheendoftheQingDynasty,revoltsincreasinglytookplace,there
wereforeignincursions-includingJapaneincursions-andevenhumiliatingconcessions
thisunstableperiodtheportablemausoleumsof
,duringtheCulturalRevolution,muchofwhathadbeen
restoredwasonceagaindamagedordestroyed,suchthatmostofwhatisondisplayinthe
prent-dayMausuleumofGenghisKhanarereplicasofforeverlost,originalartifacts.
Despitethemanydisappointments,theprent-dayMausuleumofGenghisKhanisa
fascinatingsitetovisit,especiallyforthointerestedinallthingsMongolianaswellastho
interestedinallthingsGenghisKhan,sinceitoffersinsightintothelifeandtimesofthe
famedMongolleaderandhisMongolhorde,
MausuleumofGenghisKhanhasbeenelevatedtotheprotectivestatusofanationalcultural
site.
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