Moral panic
half的复数形式随着媒体社会影响的不断扩大和现代国家控制手段的逐渐成熟，一种新的社会现象出现在六、七十年代的西方社会中。这一时期，越来越多的社会问题和社会群体被贴上“异常”的标签，并在媒体的宣传和渲染下，逐渐成为整个社会的威胁。这一现象被后来的研究者称为道德恐慌（moral panic）。
With the gradual expanding of media‟s influence to the society and the progressively maturity on modern nation control means, a new social phenomenon occurred in west society at the period of 60-70 last century. In that period, more and more social problems and groups were labeled the “exception” tab, and due to the media‟s publicizing and romancing, tho social problems and groups are becoming the threat to the whole society. This phenomenon is called moral panic by later rearchers.
According to Stanley Cohen, author of Folk devils and moral panics, moral panic occurs when "[a] condition, episode, person or group of persons emerges to become defined as a threat to societal （social）values and interests."
美国原住民道德恐慌是社会紧张的副产品，也是一个富有争议的话题。媒体在道德恐慌中占据重要位置，与整个道德恐慌的过程密不可分。
otaku是什么意思
Moral panic is a byproduct of social nervousness, and it is also a controversial issue. Medias play an important role in moral panic, and has clo connection with the whole process of moral panic.
Moral Panic in media can be broken down into 3 stages. The first stage is Occurrence. An event occurs and becau of its nature, the media decide it is worthy of dramatic coverage and the event is signified as a rious and worrying one. The cond stage is wider social influence. T o fanning the flames, Media make connections between one event and the major social menace，although sometimes it isn’t(ems not) very reasonable. After the initial event, the life of the story is extended through the contributions of media discussion，which point s out that this event is just the tip of the iceberg. By amplified and fuelled, it becomes a pervasive social issue that gained wide public attention. People get worried and society becomes nervous. The third stage is Social Control. Experts ek some sort of solution s and this often comes with a change in the law, designed to further penali tho established as the threatening deviants at the source of the panic. Then the problem either disappears or at least deteriorates and people feel better. This satisfies the public who feel they are empowered politically by the media.
武汉韩语培训班媒介商业化环境下，道德恐慌对新闻媒体而言具有经济价值——强调甚至夸大对主流道德观的挑战吸引了民众对等群体的指责，争论与关注。
Under the circumastance of media commercialization, moral panic
has economic value for news media—they stress and even exaggerate the challenge about the mainstream moral values in order to attract the public‟s eyeballs on some groups, criticizing, debating and following on them.广州学德语
In 2006, The media reported the Peng Yu incident in Nanjing, where Good Samaritans who helped the old injured in accidents were accud of having injured the victim themlves.
徐星海>weds而今年6月，在天津发生了类似的“许云鹤案”。这两起案子引起了媒体对“做好人反被讹”这个现象的巨大讨论，类似的事件被不断报道，有些媒体在没完全弄清真相的情况下，就几乎清一色有意无意中暗示帮人者是被冤枉的。媒体在报道类似南京“彭宇案”时，很少有去进行扎实的调查，还原事情的经过及影响的，一些报道甚至都不去采访一下当事人，而且，媒体在报道这种事情时，喜欢用诸如“又一起南京…彭宇案‟”、“又一起天津…许云鹤案‟”等刺激性标题来误导受众。
虽然媒体报道以怨报德这种现象有着一定道德警示作用，但是我们发现媒体对这类事件的报道不仅没有唤醒社会公德，反而使我们在面对老人求救时变得畏手畏脚，思前想后，产生“助人为乐反遭损”的道德恐慌的蔓延。这直接导致了发生在近日的一起重大恶性事件——The death of Wang Yue.
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In June this year, similar incident “Xu Yunhe Incident”happened in Tianjin. The two incidents both ari media’s huge
sagacious
debate on a phenomenon, that is, “helping the needed while being framed”. Then the similar incidents have been reported continuously, and some medias even did not completely investigate the truth, and implied that all tho rescuers are treated unjustly, whether intentionally or not. When Medias reported such as the Peng Yu incident, they rarely investigated deeply to recover the process and considerated the influence of the whole thing. Some reports even were not broadcasted on the basis of interviewing related parties. While as media were keen on using irritating headlines, words like ”Another Nanjing Peng Yu Incident ”, “Another Tianjin Xu Yunhe Incident” to mislead the public. Although there are some moral warnings by reporting this phenomenon “biting the hand that feeding one”, yet it is found that reporting tho things did not arou social ethics at all, but made us afraid to do something in a solid move manner when we face the elder who need help. Tho reports make the moral panic-- “helping others while being treated unjustly” expanding, which directly result in a huge vicious incident at recent days—the death of Wang Yue.
A curity camera captured the whole horrific incident outside a market in Foshan, Guangdong Province on October 13th. A 2-years old girl who name is Wang Yue was wandering into the narro
w and busy street. Meanwhile, the driver of the white panelqq英语名字
van suddenly accelerated to Wang, knocked her down and pinned her underneath the van’s front wheels. The van driver paud, but didn’t get out. After a moment, he pulle d forward slowly, at which time his rear wheel drives over her small body. A pasrby witnesd the collision but he didn’t come to the injured child’s aid(help the injured child). More pasrs-by later encountered the wounded child who prence was conspicuous, but no one paid any attention to her. Moments later, another small truck drove by. The driver, who didn’t appear to have noticed the child, continued on its way, and crushing both legs of the child with both front and back tires . The girl was left barely moving in her own blood as more pasrs-by walked, cycled or drove around her motionless body, few glanced at the bleeding child. But none of them called for the ambulance or offered any assistance -- until a woman who was a 58-year-old scavenger named Chen Xianmei, carrying a sack appeared 10 minutes after the initial collision. Dropping her sack, she quickly moved the girl to safety (a safer place)and went to look for help. Wang died eight days later.
This tragedy prompted a fierce debate on the state of morality in Chine society. the(The) majority criticizing（criticized）the callousness and cruelty of tho who pasd Wang Yue without helping her. People start to reflect on the growing indifference in
