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康德墓志铭英语
篇一：康德墓志铭
原文（德）：
“Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je ?fter und anhaltender sich das Nachdenken damit besch?ftigt: Der bestirnte Himmel über mir, und das moralische Getz in mir.“
出处：《实践理性批判》（Kritik der praktischen Vernunft）
个人觉得是人类史上最为震撼的墓志铭。
英译版本有：
Two things fill me with constantly increasing admiration and awe, the longer and more earnestly I reflec
brandon royt on them: the starry heavens without and the moral law within.（大英百科全书）
Two things fill the mind with ever-increasing admiration and awe - the starry heavens above me and the moral law within me.（来自维基，译者不明）
Two things fill me with wonder----the starry sky above, the moral law within.（不明来源）
中译版本：
两样东西，人们越是经常持久对之凝神思索，它们就越是使内心充满常新而日增的惊奇和敬畏：我头上的星空和我心中的道德律。(邓晓芒译，杨祖陶校《实践理性批判》）
有两件事物越思考就越觉得震撼与敬畏，那便是我头上的星空和我心中的道德准则。（来自维基名言）
世界上只有两样东西是值得我们深深景仰的，一个是我们头上的灿烂星空，另
一个是我们内心的崇高道德法则。（来自维基名言）
有二事焉，恒然于心，敬而畏之，日念日甚：外者璀璨星穹，内者道德律令。（网友彭顺丰）
school怎么读有两样东西，我们愈经常持久地加以思索，它们就愈使心灵充满日新又新、有
transactional
加无以的景仰和敬畏：在我之上的星空和居我心中的道德法则。”（《实践理
性批判》韩水法译）
有二事焉，常在此心，敬而畏之；与日俱新：上则为星辰，内则为德法。（余
光中）
有两事充盈性灵，思之愈频，念之愈密，则愈觉惊叹日新，敬畏月益：头顶之
天上繁星，心中之道德律令。（冯晓虎）
篇二：康德墓志铭
康德墓碑
这是人类思想史上最气势磅礴的名言之一，它刻在康德的墓碑上，出自康德的《实践理性批判》
德文原文
“Zwei Dinge erfuellen das Gemuet mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je oefter und anhaltender sich das Nachdenken damit beschaeftigt: der bestirnte Himmel ueber mir und das moralische Getz in mir.”
两个英文版本
版本-1
“Two things fill me with constantly increasing admiration and awe,
the longer and more earnestly I reflect on them: the starry heavens without and the moral law within.”
版本-2
“Two things fill the heart with renewed and increasin g awe and reverence the more often and the more steadily that they are
meditated on: the starry skies above me and the moral law inside me.” 现有的中文版本：
“有两种东西，我对它们的思考越是深沉和持久，它们在我心灵中唤起的惊奇
和敬畏就会日新月异，不断增长，这就是我头上的星空和心中的道德定律。”
古文版本（钱坤强）有二事焉，
恒然于心；
敬之畏之，
日省日甚：
外乎者如璀璨星穹，
内在者犹道德律令。
篇三：康德简介英文版
Immanuel Kant
Immanuel Kant (German pronunciation: [??ma?nu?e?l ?kant]; 22 April 1724 – 12 February 1804) was a German philosopher from K?nigsberg (today Kaliningrad of Russia), who rearched, lectured, and wrote on philosophy and anthropology during the Enlightenment at the end of好听的儿童歌曲
the 18th century.[1] At the time, there were major success and advances in the sciences (for example, Isaac Newton, Carl Friedrich Gauss, and Robert Boyle)
applying reason and logic.
Kant’s majo r work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781),[2] aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were ud to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume. He stated:
龅牙兔"It always remains a scandal of philosophy and universal human reason that the existence of things outside us ... should have to be assumed merely on faith, and that if it occurs to anyone to doubt it, we should be unable to answer him with a satisfactory proof."[3]
Kant propod a ‘Copernican Revolution’ in rever, saying that:
"Up to now it has been assumed that all our cognition must conform to the objects; but ... let us once try whether we do not get farther
with the problems of metaphysics by assuming that the objects must conform to our cognition."[4]
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Kant published other important works on ethics, religion, law,
aesthetics, astronomy, and history. The included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788) and the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics. And the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology. He aimed to resolve disputes between empirical and rationalist approaches. The former asrted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being procesd by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exerci of reason by the individual was both a theme of the Enlightenment, and of Kant's approaches to the various problems of philosophy.
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His ideas influenced many thinkers in Germany during his lifetime. He ttled and moved philosophy beyond the debate between the
rationalists and empiricists. The philosophers Fichte, Schelling, Hegel and Schopenhauer amended
down by the salley gardenand developed the Kantian system, thus bringing about various forms of German idealism. He is en as a
major figure in the history and development of philosophy. German and European thinking
progresd after his time, and his influence still inspires philosophical work today.[5]
Biography
Immanuel Kant was born in 1724 in K?nigsberg, the capital of Prussia
at that time, today the city of Kaliningrad in the Russian exclave of Kaliningrad Oblast. He was the fourth of nine children (four of them reached adulthood). Baptized 'Emanuel', he changed his name to
'Immanuel'[6] after learning Hebrew. In his entire life, he never traveled more than ten miles from K?nigsberg.[7] His father, Johann Georg Kant (1682–1746), was a German harnessmaker from Memel, at the time Prussia's most northeastern city (now Klaip?da, Lithuania). His mother, Regina Dorothea Reuter (1697–1737), was born in Nuremberg.[8] Kant's paternal grandfather had emigrated from Scotland to East Prussia, and his father still spelled their family name "Cant".[9] In his youth, Kant w
as a solid, albeit unspectacular, student. He was
brought up in a Pietist houhold that stresd inten religious devotion, personal humility, and a literal interpretation of the Bible. Conquently, Kant received a stern education – strict, punitive, and disciplinary – that
preferred Latin and religious instruction over mathematics and science.[10] The common myths concerning Kant's personal mannerisms are enumerated, explained, and refuted in Goldthwait's introduction to his translation of Obrvations on the Feeling of the Beautiful and Sublime.[11] It is often held that Kant lived a very strict and predictable life, leading to the oft-repeated story that neighbors would t their clocks by his daily walks. He never married, but did not em to lack a rewarding social life - he was a popular teacher and a modestly successful author even before starting on his major philosophical works.
篇四：墓志铭
外国文学家、艺术家、思想家的墓志铭
1、我的墓志铭 [俄] 普希金
这儿埋葬着普希金；他和年轻的缪斯，
和爱神结伴，慵懒的度过欢快的一生，
他没做过什么善事，然而凭良心起誓，
谢天谢地，他却是一个好人。
十六岁的诗人，已经为自己写好了墓志铭，他思考了死亡，更重要的是他思考好了人生要做
英语六级真题及答案
一个什么样的人度过，最终，他的墓志铭也成为了俄罗斯历史上的一座丰碑。
2、英国诗人莎士比亚的墓志铭：“看在耶稣的份上，好朋友，切莫挖掘这黄土下的灵柩；
让我安息者将得到上帝祝福，迁我尸骨者将受亡灵诅咒。”
3、希望我的坟墓和他们的一样，这样，死亡并不使人惊慌；就像是恢复了过去的习惯，我的卧室
靠着她的睡房。
