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英文演讲稿《我有一个梦想》范文
英文演讲稿《我有一个梦想》范文 篇一：《我有一个梦想》英文演讲稿 《I have a dream》 Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968 正文如下: I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in who symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been ared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of gregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himlf an exile in his own land. So we’
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ve e here today to dramatize a shameful condition. In a n we have e to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promi that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has e back marked “insufficient funds". But we refu to believe that the bank of justice is bankrupt. We refu to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have e to cash this check — a check that will give us upon demand the riches of freedom and the curity of justice. We have also e to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promis of democracy.
www 111as comNow is the time to ri from the dark and desolate valley of gregation to the sunlit p ath of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherho
达内软件 od. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Tho who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not ek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct o
ur struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must ri t
o the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro munity must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their prence here today, have e to realize that their destiny is tied up with our destiny. They have e to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are tho who are asking the devotees of civil rights, "When will you be satisfied" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their lfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be sati
sfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfie d until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have e here out of great trials and tribulations. Some of you have e fresh from narrow jail cells. Some of you have
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e from areas where your quest for freedom left you battered by the storms of percution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will ri up, live up to the true meaning of its creed: “We hold the truths to be lf-evident; that all men are created equal.” I
have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to si
