Brief introduction of Confucius
Confucius was a Chine thinker and social philosopher, who teachings and philosophy have deeply influenced Chine, Korean, Japane, and Vietname三年级英语上册课本 thought and life.
His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. The values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) during the Han Dynasty[4][5][6] (206 BCE – 220 CE). Confucius' thoughts have been developed into a system of philosophy known as Confucianism四级准考证号忘记了怎么查成绩 (儒家). It was introduced to 上海 翻译公司Europe by the Italian Jesuit Matteo Ricci, who was the first to Latini the name as "Confucius."
His teachings may be found in the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. For nearly 2,000 years he was thought to be the editor or author of all the Five Classics (五經)[7][8] such as the Classic of Rites (禮記) (editor), and the Spring and Autumn Annals (春秋) (author).
傲骨贤妻第三季剧情Kong Qiu (孔丘), as Confucius is commonly known, is a combination of his surname (孔) and his given name (丘), and he was also known as Zhong Ni (仲尼), which is his courtesy name. He was born in 551 BCE in the Lu state[9] (This state was in the south of modern-day Shandong Province) in the later days of the Spring and Autumn Period. Confucius was from a warrior family. His father Shulianghe (叔梁紇) was a famous warrior who had military exploits in two battles and owned a fiefdom. Confucius lost his father when he was three years old, and then his mother Yan Zhengzai (顏徵在) took him and left the fiefdom becau as a concubine (妾), she wanted to avoid mistreatment from Shulianghe's formal wife. Thus, Confucius lived in poverty with his mother since childhood. With the support and encouragement of his mother, Confucius was very diligent in his studies. When Confucius was venteen years old, his mother died as a result of illness and overwork. Three years later, Confucius married a young woman who was from the Qiguan family (亓官氏) of the Song state (宋). Though he had a mild tempered wife who loved him, he left his family to strive for his ideals. Confucius sought to revive the perfect virtue of Huaxia (Chine civilization) and the classical properties of the Western Zhou Dynasty to build a great, harmonious and humanistic society.
名句鉴赏
acne1. ( )In teaching there should be no distinction of class.
2. 当仁，不让于师。When it comes to benevolence, one need not give precedence even to his teacher.
3. ( ) Is it not pleasant to learn with a constant perverance and application?
4. ( )If a man keeps cherishing his old knowledge, so as continually to be acquiring new, he may be a teacher of others.
5. ( ) Learning without thought is labour lost; thought without learning is perilous.吸血鬼日记3季
6. 敏而好学，不耻下问。He was of an active nature and yet fond of learning, and he was not ashamed to ask and learn of his inferiors.
7. 十室之邑，必有忠信，如丘者焉，不如丘之好学也。In a hamlet of ten families, there may be found one honourable and sincere as I am, but not so fond of learning.
crossgene8. 知之者，不如好之者，好之者，不如乐之者。They who know the truth are not equal to tho who love it, and they who love it are not equal to tho who delight in it.
9. 默而识之，学而不厌，诲人不倦，何有于我哉。The silent treasuring up of knowledge; learning without satiety; and instructing others without being wearied -- which one of the things belongs to me?
10. 我非生而知之者，好古，敏以求之者也。I am not one who was born in the posssion of knowledge; I am one who is fond of antiquity, and earnest in eking it there.
wrestling11. ( )When I walk along with two others, they may rve me as my teachers. I will lect their good qualities and follow them, their bad qualities and avoid them.
12. 学如不及，犹恐失之。Learn as if you could not reach your object, and were always fearing also lest you should lo it.
13. 君君，臣臣，父父，子子。There is government, when the prince is prince, and the m英译中翻译>电子商务英语
inister is minister; when the father is father, and the son is son.
14. 子为政，焉用杀；子欲善，而民善矣。君子之德风，小人之德草，草上之风必偃。In carrying on your government, why should you u killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
15. 举直错诸枉，能使枉者直。Employ the upright and put aside all the crooked;-- in this way the crooked can be made to be upright.
16. 先有司，赦小过，举贤才。Employ various officers, pardon small faults, and rai to office men of virtue and talents..
17. 名不正，则言不顺；言不顺，则事不成；事不成，则礼乐不兴；礼乐不兴，则刑罚不中；刑罚不中，则民无所措手足。If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs ca
nnot be carried on to success. When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot.
18. 如有王者，必世而后仁。If a truly royal ruler were to ari, it would still require a generation, and then virtue would prevail.
