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延安整风运动之前的性别议题：《中国妇女》（1939-1941）研究
Gender Issues before the Rectification Movement in Yan’an:
＂Women of China＂(1939-1941)study
孙芳芳
马春花
全日制学术学位旅游英语对话
渺远中国现当代文学
现当代作家作品研究
谨以此文献给我的老师、朋友和家人
---------------孙芳芳
延安整风运动之前的性别议题：《中国妇女》（1939-1941）
overlook
六级准考证打印官网入口研究
摘要
《中国妇女》（1939—1941年）是延安时期中共创办的唯一的一本妇女杂志，它是中共在延安时期妇女解放思想及其妇女解放实践的重要体现，也是我们今天研究中国左翼妇女解放理论及其实践的重要对象。《中国妇女》于延安整风运动前夕停刊，它展示了整风运动之前妇女解放思想及其实践的一般状况。与整风运动之后、完全以社会劳动生产为中心和衡量标准的、妇女解放思想及其实践相比，《中国妇女》在生产劳动之外，对妇女教育、婚姻家庭、卫生保健、儿童养育等问题也相当关注，它实际上呈现出一个相对多元化的妇女解放路径。但整风运动中却将《中国妇女》之类的多样化的妇女解放思想及其实践，统统以“妇女主义”之名加以排斥和批判，致使其蕴含着的、相对多元的左翼妇女解放实践散落于历史之中。整风运动后形成的妇女解放思想覆盖了之前的多样化实践，并终形成了中共独特的妇女解放思想及实践，妇女最终也以劳动妇女的方式被纳入到革命政权的建设中，而女性话语却一直淹没于民族与阶级的解放与重生的国家主流意识形态话语之中，直到七十年代。
以整风运动为界，延安时期的妇女解放思想及其实践实际上呈现出不同的面貌，形成了不甚清晰但的确存在的两条道路：《中国妇女》所体现的相对多元和自由的路径，《关于各抗日根据地目前妇女工作方针的决定》（简称“四三决定”）规定的完全以生产劳动为中心的路径。《中国妇女》所体现的妇
positioning女解放思想，也表现在延安时期丁玲的一些重要的作品中，比如《我在霞村的时候》、《秋收的一天》、《在医院中》、《夜》、《三八节有感》等，而它们受批判的命运，从另一个方面也印证了《中国妇女》的命运。本文通过研究《中国妇女》，试图揭示被历史所遮蔽的左翼妇女解放思想及其实践，同时也试图通过整风前后丁玲的创作所包含的性别议题，来印证《中国妇女》所体现出的妇女解放思想及其实践。
黑利伯瑞>rtl本文分为五部分展开论述：第一部分介绍《中国妇女》的历史、内容，分析其中的妇女解放思想，及同晚清以来主流的妇女解放思想的关系。第二部分展示《中国妇女》中存在的多元性的妇女解放实践及其生活图景，包括生产劳动、妇女教育、卫生保健、婚姻家庭以及儿童问题，还有一些有趣的生活场景，对这些内容分别论述，分析其对于妇女生活产生的影响。第三部分论述《中国妇女》塑造的多样化的新妇女形象，既包括外国新妇女形象，也包括延安的新妇女典范。第四部分介绍《中国妇女》的停刊，分析其被标示批判的“妇女主义”的内涵。第五部分分析丁玲四十年代初期的创作与《中国妇女》所体现出的多元化的妇女解放图景间的内在关联性。总之，本文力图借助《中国妇女》，重返历史现场，从整风运动之前的妇女解放的实践、理论与创作三个方面呈现延安妇女解放思想的变迁过程。
关键词：《中国妇女》；妇女解放；生产劳动；丁玲
Gender Issues before the Rectification Movement in Yan’an: "Women of China" (1939-1941) study
Abstract
Women of China (1939-1941) was the only one w omen’s magazine founded by the Chine Communist Party during the Yan’an period. It is an important manifestation of women’s liberation and the women's Liberation practice of the Chine Communist Party in Yan’an period. And it is what we study important o bjects left-wing women's emancipation theory and its practice in China. Women of China (1939-1941) was discontinued on the eve of the rectification movement, and it shows women’s liberation thought and practice before the rectification movement in Yan’an. Compared to women’s Liberation thought and practice full of social labor as the Center and measured after the rectification movement, outside the productive labor, Women of China (1939-1941) is also very concerned about women's education, marriage and family, health care, and the child care. It actually takes on a relative path to the wide range of women’s Liberation. But during the rectification movement the diversification of women’s Liberation thought and practice such as Women of China(1939-1941), is all to ＂women＂are excluded in the name of and criticism. So the scattered and relatively diver left-wing women's Liberation practice left in history. The women’s liberation after the rectification movement covered the diversity of women’s practice before,and eventually formed the unique women’s liberation thought and practice of the Communist Party. Women were ev考研英语真题
entually incorporated in the construction of the revolutionary regime in the way of working women. While the female discour has been drowning in the liberation of ethnic and class and the national mainstream ideology of rebirth until the 70 's.
Bounded by the rectification movement, women’s liberation and practice actually shows different faces in Yan’an period, and forms not clearly two road s. One is the path of diversity and freedom embodied by Women of China(1939-1941), anther is the path of full productive labor as the center ,witch The decision on women currently work in the anti-Japane ba area provided for.
学韩语视频The women’s Liberation of Women of China(1939-1941), also appears in some important works of DingLing, such as when I was in XiaCun,the harvest, in the hospital, the night, the feeling of Section 38. Their fates for criticism also confirm the fate of Women of China(1939-1941) from another aspect.This paper studies of Women of China(1939-1941), attempting to reveal the obscured by history of left-wing thought and practice of women's Liberation. Through the creations of Ding Ling's include gender issues, we are also trying to confirm the Chine women demonstrated by women's Liberation thought and practice.
This article address divides into five ctions: Part I describes the history of Women of China(193
9-1941), content, analysis of women's Liberation, and its relationship with the mainstream since the women's liberation in late Qing dynasty. The cond part shows the diversity of women's Liberation practice and their life in Women of China(1939-1941), including productive activities, women's education, health care, marriage and family ,children's issues, and some interesting situations. And analyze their impacts on the life of women. The third part discuss Women of China(1939-1941) shaping the diversification of the new image of women, including foreign new image of women and new women's model of Yan’an. Part five analys the relationship between Ding Ling's early 40 's creations and Women of China(1939-1941) reflecting a wide range of pictures. In a word, this paper tries to u Women of China(1939-1941) return to the historical scene, showing changes in women liberation thoughts from three aspects the practice, theory and creation before the rectification movement in yan’an.
Key words:Women of China(1939-1941); Women 's Liberation;
Productive labor; DingLing
