Chinemyth中国神话
昂立英语>online是什么意思Chine mythology is as varied and multi-leveled as the country from which it springs. China contains many different cultural groupings, who speak a number of different languages. However, it has had a literate cultural élite for thousands of years, and myths which were originally regional have spread by means of a pictographic script which transcended language barriers. Their evolution has not been entirely oral.
Much Chine mythology is bad on animism, which es the land itlf as alive. It contains many therianthropic creatures, who are both animal and human, and demonstrates the playfulness of the gods.
Pangu and the Creation of the World美国从叙利亚撤军
高考语文>丝袜英文
One of the well-known creation myths in Chine mythology is Pan Gu. This myth tells about a time when there is nothing but just chaos prent as a dark mist in a giant egg. This egg contains everything needed for creation. The creator, Pan Gu, starts to grow in thi
s egg. In the meantime, the creative elements inside the egg are disperd everywhere. The yin bad elements create the heaven while the yang bad elements create the earth. Pan Gu stands in between and carries the heaven in order to keep the two elements parated. He believes that if the two elements get together again, there will be chaos. So, he keeps them apart for thousands of years. When he believes that the earth and the heaven are completely parated, he lets go and lies down in heaven to rest, in other words, he dies.关爱残疾人作文
监督英文Pangu died, and his body went to make the world and all its elements. The wind and clouds were formed from his breath, his voice was thunder and lightning, his eyes became the sun and moon, his arms and his legs became the four directions of the compass and his trunk became the mountains. His flesh turned into the soil and the trees that grow on it, his blood into the rivers that flow and his veins into paths men travel. His body hair became the grass and herbs, and his skin the same, while precious stones and minerals were formed from his bones and teeth. His sweat became the dew and the hair of
his head became the stars that trail throughout heaven. As for the parasites on his body, the became the divers races of humankind.
Although Pangu is dead, some say he is still responsible for the weather, which fluctuates according to his moods.
The themes of Chine myths
The themes of Chine myths have significant parallels with tho of other world mythologies. Where they diverge is in their central concern and cultural distinctiveness. Major mythic themes are narrated in vera l versions, such as the six story lines of the creation of the world and the four flood myth stories. The world picture of one Chine creation myth shows similarities with ancient Egyptian cosmology. Other creation myths in the Chine tradition contrast with the Biblical and other versions in their lack of a divine cau or a creator. One major creation myth, the myth of the cosmological human body, has features similar to ancient Iranian mythology. Chine flood myths are unique for the abnce of the motif of divine retribution and of divine intervention in halting the deui设计是什么
luge. Instead, the central concern of the major Chine flood myth focus on the concept of human control of the catastrophe through the moral qualities of the warrior hero. Drought myth, probably deriving from the arid conditions of parts of north China, finds frequent and eloquent expression. Roots of Chine Mythology
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China can trace its historical roots in a unbroken line for more than 4,000 years, and its mythological roots extend even farther back in time. From about 2000 to 1500 B . C ., a people known as the Xia dominated the northern regions of China. The Xia worshiped the snake, a creature that appears in some of the oldest Chine myths. Eventually, the snake changed into the dragon, which became one of the most enduring symbols of Chine culture and mythology
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