希腊神话中宙斯造潘多拉对人类的惩罚英文
There are two urns that stand on the door-sill of Zeus. They are unlike for the gifts they bestow: an urn of evils, an urn of blessings. If Zeus who delights in thunder mingles the and bestows them on man, he shifts, and moves now in evil, again in good fortune. But when Zeus bestows from the urn of sorrows, he makes a failure of man, and the evil hunger drives him over the shining earth, and he wanders respected neither of gods nor mortalsThis concept centers on the woman as accountable for the existence of hardship, sufferings, and thus evil in the world. In ancient Greek tradition this woman is Pandora, the one who gives origin to the deadly race of women (Hesiod, Theogony 590); she is also the one for who creation and inevitable evil nature Zeus is the responsible.
From her is the race of female women,
the deadly race and population of women,
a great infestation among mortal men,
at home with wealth but not with poverty.
It’s the same as with bees in their overhung hives
feeding the drones, evil conspirators.
The bees work every day until the sun goes down,
busy all day long making pale honeycombs,
表彰大会领导发言稿while the drones stay inside, in the hollow hives,
moony>without you 歌词
stuffing their stomachs with the work of others.
That’s just how Zeus, the high lord of thund er,
made women as a cur for mortal men,
evil conspirators. And he added another evil裙子款式
一切从那本英语书开始的to offt the good
Thus woman, created to give man troubles and sufferings, ems to personify the quintesnce of evil 1[2] , the origin of every evil, the source and the reason for evil, the inevitability of encountering evil.
Thus, the ultimate reason for the entrance of evil in the world is Zeus. Indeed, Pandora is an instrument in Zeus’ hands. It is Zeus who meant to introduce her as the source of all troubles. It is Zeus who creates, through Pandora, a preci kind of evil, a deceptive one, attractive and appealing on the outside, rembling something good (a caste and shy girl), but hiding bad things inside, the “sheer deception” wonderfully described through t he striking oxymoron kalòn kakòn (literally “a beautiful/lovely evil thing). It is Zeus, finally, who makes his lovely evil an irresistible and incurable one, so that nobody could escape. Whether or not you get married, that is, whether or not you deal with women, becau of them you will encounter evils, anyway. And, as Zeus wants, there is no way to escape this evil
if a man tries to escape women and marriage, in order no to be forced to hard work and s
uffering, he is destined to a sad and lonely old age, without anybody who takes care of him;
sbsif a man gets married and he is lucky to have a good woman, nevertheless he will have good and evil forever, since woman per , independently from her individual character, is evil in that she is meant “to eat” her husband’s income;
if a man gets married and he is unlucky to have a woman that has also an individual bad attitude, for him there is no way to escape any kind of sorrow and evil.japanemom
, Pandora is often compared to Eve, who too was created after man and is responsible for his
troubles, his loss of Paradi. In the other version of Pandora’s myth that Hesiod offers in Works and Days, there is a peculiar act by Pandora that ems to provide a parallel to the doctrine of original sin, and conquently to the similar conception of Eve. After describing how Zeus ordered veral gods and goddess to manufacture the “lovely evil”, to give her specific qualities so that she would be a creature of irresistible beauty
.” Before her arrival and her opening of the jar, there was no trouble, no hard work, no sickness, no miries or sorrow at all. Although Hesiod does not mention where the jar comes from, nor does he say anything that allows us to ascribe the opening to an intentional act of dangerous curiosity by Pandora, by the time of early Christian apologists (c. 1st-2nd c. AD.) Pandora’s opening of the jar was compared to Eve’s eating of the forbidden fruit 1[4] . Both actions mark the entrance of suffering and hardship in the world; both women – Pandora and Eve – Inevitably embody evil.
However, a clor analysis reveals important differences. Just to touch on some of them: Pandora’s creation by Zeus is meant to bring evil in human life, while Eve’s creation by God is meant to give a partner, a supportive companion to man. More importantly, Eve is told not to eat of the apple; she knew it was forbidden, yet she cho - so to speak - to eat of it by letting herlf be persuaded by the rpent to do so. As hinted at above, nowhere in Hesiod’s recount is Pandora prohibi ted to open the jar 1[5] . Everything, from opening the jar to closing it before Hope escaped, is “all by the plan of Zeus”, which means Pandora does not choo to act as she acted. Despite the significant discrepan
yuan怎么拼读cies, there is no doubt that in both cas woman and evil are identified with each other.
澳大利亚专业排名雅思In ancient Greek concept of evil as embedded and spread by the female gender, there is something more that lets us go back to the starting quotation of this discussion: due to Zeus’ will, human life is characterized by evil - inevitable evil - and by a mixture of evil and good things. As a matter of fact, not only is Pandora the inevitable evil Zeus is responsible for; she is also the one who rerves for men a sort of antidote against evils: in compliance with the wishes of Zeus she keeps hope inside the jar, while all evils are scattered. The prence of hope in Pandora’s jar has been long debated: being media vox, hope can in turn be a good or bad thing, i.e. expectation of good or negative foreboding, m ere illusion. Given that the world’s occurrences in early Greek poetry show mainly a positive meaning, the content of Pandora’s jar may mirror both the mixture of good and evil which Zeus apportions as human destiny, and the mixture of good and evil that the woman herlf might personify: women are the evil par excellence for men since they have been created to be so, but women may “hopefully” have a good attitude and give men evils mixed with good things, exactly in accordance with the plan of Zeus.
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