On the Modern and Contemporary Chine Literature in the image of women in the spirit of knowledge and confusion
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Twentieth-century China, although different from the highly developed industrial society, but it has been facing the world in their own special historical soil, there has been a complex of modern change, such changes alter the traditional Chine way of life, thoughts and feelings, values ??and spiritual identity, but also to the new literature in the emergence of a new class of characters - the modern image of confusion and such general confusion in the image of not only lf specific problems of life, but into the to people's 'superego,' thinking, dedicated to 'people' but could not find a way out of the spirit. them in body and soul, love, love, career and family, to meet and the pursuit of the ideal and reality, struggling between hope and despair , and their own ability and the grim reality of society, in sharp contrast to form their mental confusion.
For women, knowledge of mental confusion is not accidental, but a necessity when enticed
Eve to eat the snake fruit of the tree of wisdom, the kind of chaos, but ignorance of the Garden of Eden, peace and harmonious life will end, to meet her the confusion and wandering. 'fruit of wisdom' to make Eve think clearly, to understand the good and evil and shame, but also doomed her to face the world at large and unorganized that undulator uneven inner world. Humor of Mark Twain 2012全国卷语文Adam and Eve Diary by Eve in the mouth of the ancient myth that has done a rewrite, not without irony, Eve said: 'At first I think I was created exactly for what, But now I think I was created to explore the world of crets ... 'which the Lord created Adam and Eve made partner so as not to far from the mind alone, but have the knowledge to understand and fashioned the' Eve ' We must choo life - eternal exploration and confusion. In this spirit of confusion as the main characteristics of the knowledge of women's image, ' period brought on to develop the new era, to further deepen the turn of the century. This ries of knowledge-image of women from the 'awakening' to 'confusion', from 'lf' to 'super-ego' of the spiritual journey, can cau people to face their own contradictions and the state of social existence of human thinking.
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In that 'want to be slaves and not the age, and being so steady a era of slavery,' Chine women at the bottom of society, when the knowledge of women in order to gain a firm foothold in the community is very difficult. Women as human society The 'half' of their marriage and love and other emotional problems always with its enormous appeal, affects the lf '54' since many writers nerves, they are concerned about the fate of Chine women.
Lu Xun was the first modern Chine literary history of women writers to shape knowledge. The only one in his novel the theme of love Mourningdouble sun king>digital什么意思 successfully shaped the awakening of life in the knowledge of the suffering of women reprentatives - sub- Jun her in the New ideas Gudang, in order to win the 'human' rights, boldly world cry: 'I am my own, none of them interfere with my authority.' This was the feudal chains of bondage for thousands of years Chine women cries conscious. It means the knowledge of that era female lf-consciousness, as Lu Xun said: 'Chine women, not afreezer
densos weary as ruthless home are saying can be applied, without distant future, we have to e the glorious dawn of. '
The face of democracy, science, freedom turmoil, with its unique knowledge of women's delicate and nsitive nature of mind with this fresh n of vitality, mental awakening of the pursuit of individual liberation, so that they get greater in human degree of recovery. Bingxin in mad notes in a woman lord, 'I', even though only a cobbler's crazy old man, but still has a wonderful illusion of ideal love and longing. Feng Yuanjun featsisolated Let Jun bravely in China issued a 'life can be sacrificed, not sacrifice the freedom of the will, not free I rather die,' the oath, which is represd love of bold vent, is a bold challenge to the feudal ethical code. They demand the lifting of all constraints, requires a complete free will, still can not find the road all this can be achieved, resulting in a gap between ideal and reality, the initiation of the spiritual 'confusion.'
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scarecrowSo human awakening, the way out? Ding Ling in Miss Sophie's Diary in the image of the answers made in the fierce torrent of the times, influenced by the personality of emancipa
ting the mind of Sophie, get rid of the feudal ideology of the cage, began to' people 'wake up, stubbornly looking for the meaning of life, she pursued this ideal at the time of real life are bound to run into a wall, it is no scale to measure objects too unreal, she cry cry same applies in the iron hou, will eventually disappear in the vast night As Mao Dun said: 'Miss Sophie's is the spiritual anguish of the times bear the trauma of a rebellious young woman who never called.'feudal family away from the fight for freedom of marriage back to the feudal family, Sophie on the x the ambivalence and bold rebel, but also reprents a rious crisis, that is: wake up nowhere.
