1、 I don’t think that there is anything massively disruptive about this shifting n of community. The continuing arch for connection and shared enterpri is very human. But I do feel uncomfortable with our shifting identity. The balance has tipped, and we em increasingly dependent on work for our n of lf.
wveIf our offices are our new neighborhoods, if our professional titles are our new ethnic tags, then how do we parate ourlves from our jobs? Selfworth isn’t just something to measure in the marketplace. But in the new communities, it becomes harder to tell who we are without saying what we do.
2、Onward and upward was the cour she t. Small progress was no excu for feeling satisfied with yourlf. People who stopped to 愿上帝与你同在pat themlves on the back didn’t last long. Even if you got to the top, you’d better not take it easy. “The bigger they come, the harder they fall” was one of her favorite maxims.
It wasn’t the gin that was shouting. It was my mother. The gin only gave me the courage to announce to them that yes, by God, I had always believed in success, had
always believed that without hard work and lf-discipline you could never amount to anything, and didn’t derve to
3、With no idea what to do next, I resolved literally to “sail off into the sunt,” following the coastline from Connecticut to Florida. But somewhere off New Jery I turned due east, straight out to a. Hours later, I climbed up on the stern rail and watched the dark Atlantic slip beneath the hull. How easy it would be to let the water take me, I thought.
Everyone, at some point, will suffer a loss — the loss of loved ones, good health, a job. “It’s your ‘dert experience’ — a time of feeling barren of options, even hope,” explains Patrick Del Zoppo, a psychologist and bereavement specialist with the Archdioce of New York. “The important thing is not to allow yourlf to be stranded in the dert.”
4、Happiness is never more than partial. There are no pure states of mankind. Whatever el happiness may be, it is neither in having nor in being, but in becomi
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utang. What the Founding Fathers declared for us as an inherent right, we should do well to remember, was not happiness but the pursuit of happiness. What they might have underlined, could they have foreen the happiness market, is the cardinal fact that happiness is in the pursuit itlf, in the meaningful pursuit of what is life-engaging and life-对峙是什么意思亏损英文revealing公务员报考流程, which is to say, in the idea of becoming. A nation is not measured by what it posss or wants to posss, but by what it wants to become.
By all means let the happiness-market ll us minor satisfactions and even minor follies so long as we keep them in scale and buy them out of spiritual change. I am no customer for either Puritanism or asceticism. But drop any real spiritual capital at tho bazaars, and what you come home to will be your own poorhou.
6、What they should say is “Don’t be afraid to fail!” Failure isn’t fatal. Countless people have had a bout with it and come out stronger as a result. Many have even come out famous. History is strewn with eminent dropouts, “loners” who followed
their own trail, not worrying about its odd twists and turns becau they had faith in their own n of direction. To read their biographies is always exhilarating, not only becau they beat the system, but becau their system was better than the one that they beat.
Who is to say, then, if there is any right path to the top, or even to say what the top consists of? Obviously the colleges don’t have more than a partial answer — otherwi the young would not be so disaffected with an education that they consider bookrvapid.dooly Obviously business does not have the answer — otherwi the young would not be so scornful of its call to be an organization man.
space x7、Fatherlessness is the most harmful demographic trend of this generation. It is the leading cau of the decline in the well-being of children. It is also the engine driving our most urgent social problems, from crime to adolescent pregnancy to domestic violence. Yet, despite its scale and social conquences, fatherlessness is frequently ignored or denied. Especially within our elite discour, it remains a problem with no name.
Surely a crisis of this scale merits a name and a respon. At a minimum, it requires a rious debate: Why is fatherhood declining? What can be done about it? Can our society find ways to invigorate effective fatherhood as a norm of male behavior? Yet, to date, our public discussion has been remarkably weak and defeatist. There is a prevailing belief that not much can or even should be done to rever the trend.
