摘要
“汐社”是南宋遗民谢翱、王英孙、林景熙、方凤等入元后结成的遗民诗社，他们在
集体的吟诵唱和中抒发黍离之悲，相互激励守节，以寻求群体的温暖。本文从三方面对汐
社进行了全面考察：一、重新考证了汐社成立的时间及有关诗社活动；二、从主题倾向及
诗歌意象两方面重点探析了汐社诗人们的诗歌创作情况，发现其诗歌主题较为多样。他们
反思家国命运，关注文人自身，对军事类题材情有独钟，也自得于隐逸的禅道之趣，还深
深同情历史与现实中女性的悲剧命运。意象刻画上，汐社诗人两类意象较为突出：一类是
壮美的意象，另一类是新奇冷怪的意象。昀后，本文探讨了汐社诗人的诗歌理论主张，指
出他们秉持“复古宗唐”的创作态度，修正了儒家温柔敦厚的诗教观，倡导心、身、文三
者合一的创作理念。他们在创作上力行自己的理论主张，发扬杜甫“以诗存史”的精神,
展现了当时社会生活与历史事件的开阔画面和生动场景。汐社遗民诗人以其实际创作成就
革新了宋季卑弱诗风，对有元一代诗风有所开拓，而且他们在异族铁蹄踏破中原的动荡之
际的坚贞操守，深深影响了明清后来者。
关键词
汐社，遗民诗社，文化坚守，诗歌主题，创作风貌
- I - Abstract
"The Xi Club" is a poetry club of the adherents, which was created by some poets of adherents of
Southern Song dynasty such as Xie Ao, Wang Yingsun, Lin Jingxi, Fang Feng after entering the
Yuan dynasty. The scholars established poetry club and motivated each other to ek for the观察秋天的作文
warmth of the group when they were composing. This paper conducted a comprehensive study
about the Xi Club from the following three aspects. Firstly, the foundation time and related
activities about the the Xi Club are rearched reagain. Secondly, the Xi scholars’ poetry was
lective analyzed from the themes inclination and image. It is found that the themes of their
poetry were relatively diver, involving the destiny of nation, scholars, women, the Buddhism
or Taoism feelings and the military subjects. And then, there are two types of outstanding image
in their Corpus: magnificent image and novel image. Thirdly, the Xi scholars advocated
returning to the ancients and adopting the Tang Dynasty's artistic methods, and also learned from
Du Fu’s historical spirit of poetry. Due to the implementation of the above-mentioned principles,
their poetry have met with great success in reforming weak poetic style of Southern Song
dynasty. And their unshakable integrity had deeply influenced the Ming and Qing latecomers,
too
Key words:
The Xi Club, Adherents Poetry Club, the cultural holding, Poetry theme, Composing features
views
草率的意思- II -目录
摘要.I
英语高考卷
AbstractII
目录.III
引论2
第一章、汐社考论.3
第一节、汐社考证..4
一、汐社成员概况:..4
二、诗社活动年代与过程5
三、汐社组织的活动..7
第二节、汐社成立的历史背景8
一、文人的群体化与吴越雅集遗风..8
二、从自发走向自觉的宋末遗民诗社..10
第二章、汐社诗人诗作研究. 11
第一节、诗歌的主题取向12
一、对家国命运的悲鸣与反思..12
二、对文人自身命运的关注16
三、寄情山水、求禅问道.19
四、红颜薄命??对女性命运的关注..23
急招保洁一名五、铙歌遣将??汐社诗人的军事主题.26
新妈妈5第二节、诗歌意象研究.30
一、壮美的意象..30
二、新奇冷怪的意象33
第三节、汐社遗民笔下高频词汇的原型意义分析..35
一、发楚声、作楚歌、怀楚人??楚字在遗民诗人心中的文化意蕴.36
二、听猿思楚宿，失鹤梦南征??梦字在遗民诗人心中的文化意蕴.39均线炒股
三、独有春风知此意，年年杜宇泣冬青??冬青的政治象征意义..40
第三章、诗歌理论主张与影响44
- III - 第一节、诗歌主张与其创作风貌的关系44
一、复古与宗唐??不囿于门户之见的诗歌反思44
二、修正温柔敦厚、有补时政的儒家诗教观..46
三、“诗为心生，文如其人”的创作理念..49
第二节、影响..50
一、诗风的“变”与“拓”:.50
染发发色二、从明清到近代.51
结语.55
注释.56
参考文献59
附录：汐社遗民活动简表..62
在学期间发表论文..64
后记.65
- IV -引论
遗民昀早的出现，在现有的文字资料下，当数伯牙叔齐。《艺文类聚》卷七引汉
杜笃《首阳山赋》:“其二老(指伯夷、叔齐)乃答余曰:‘吾殷之遗民也。’”此
后伴随着王朝的更替，当每一次山河易鼎，华夏大地产生了独具特色的遗民现象。蒙鸟是树的花朵
古铁骑的到来，碾碎了宋文人优游卒岁的仲夏夜之梦，也就彻底改变了他们
