Marriage is the tomb of love, love is the shackle of freedom.
every beautiful picuture has two sides, and if one turns out to be fantasitic, other may happen to be wretched, the n of marriage depends on yourlf, whether you would regard it as something like the end of romance, or you can refer it to as the beginning of a new era, figure this out you will of cour be enlightened.
Honesty and diligence should be your eternal mates.
I agree with what the frist floor said!Yes,the n of marriage depends on youlf.when you get married,the marriage will become the tomb of love if you don't love her or him any more.But if you really love her ,the marriage will never be the tomb of love.Instead,it will make love move forward.
婚姻不是爱情的坟墓 婚姻是给你一种归属感,给你一个目标努力工作~~ 婚姻是爱情的升华，是质变。虽然有人说结了婚就不浪漫了，但是结婚之后的生活也是充满乐趣的，别有一番情趣。结婚就好像种地需要两个人共同呵护与经营，需要两个人无私的付出，养家糊口，
生儿育女，赡养老人，这才是人类完整的一生，也是人类繁衍之根本。与其说婚姻是爱情的结束，不如说婚姻使爱情获得了新生。 只要心中有爱婚前婚后都可以永浴爱河只是日常生活的琐事影响了我们的视线婚后的爱更多的转化成了亲情少了一点浪漫和风花雪月，多了一点实际和相濡以沫就有人认为是没有了爱可心看出有些人还不知爱为何物看看“爱”的繁体字吧中间是一个大大的“心”字
It is the marriage that makes love gone, however, without marriage, love is nowhere.
Marriage is the tomb of love, but without marriage, love is not exist
Love and Life(如果嫌长，你可以选择其中的一些小节) It takes only a minute to get a crush on someone, an hour to like someone, and a day to love someone. But it takes a lifetime to forget someone. Don’t go for looks; they can deceive. Don’t go for wealth; even that fades away. Go for someone who makes you smile. Becau it only takes a smile to make a dark day em bright. Find the one that makes your heart smile. Maybe god wants us to meet a few wrong people before meeting the right one. So that when we finally meet the right person, we will know how to be grateful for that gift. It’s true that we
don’t know what we’ve get until we lo it, but it’s also true that we don’t know what we’ve been missing until it arrives. Giving someone all your love will not provide assurance that they will love you back. Don’t expect love in return. Just wait for it to grow in their hearts. But if it doesn’t, be content it grew in yours. Always put yourlf in others’ shoes. If you feel that it hurts you, it probably hurts the other person, too. There are moments in life when you miss someone so much that you just want to pick them from your dreams and hug them for real. May you have enough happiness to make you sweet, enough trails to make you strong, enough sorrow to keep you human, and enough hope to make you happy. The happiest people don’t necessarily have the best of everything. They just make the best of everything that come along their way. Happiness are for tho who cry, tho who hurt, tho who have arched, and tho who have tried becau only they can appreciate the importance of people who have touched their lives. When you were born, you were crying and everyone around you was smiling. Live your life so that when you die, you are the one who is smiling and everyone around you is crying.
MARRIAGE AND LOVE
THE popular notion about marriage and love is that they are synonymous, that they spring from the same motives, and cover the same human needs. Like most popular notions this also rests not on actual facts, but on superstition.
Marriage and love have nothing in common; they are as far apart as the poles; are, in fact, antagonistic to each other. No doubt some marriages have been the result of love. Not, however, becau love could asrt itlf only in marriage; much rather is it becau few people can completely outgrow a convention. There are to-day large numbers of men and women to whom marriage is naught but a farce, but who submit to it for the sake of public opinion. At any rate, while it is true that some marriages are bad on love, and while it is equally true that in some cas love continues in married life, I maintain that it does so regardless of marriage, and not becau of it.
On the other hand, it is utterly fal that love results from marriage. On rare occasions one does hear of a miraculous ca of a married couple falling in love after marriage, but on clo examination it will be found that it is a mere adjustment to the inevitable. Certainl
y the growing-ud to each other is far away from the spontaneity, the intensity, and beauty of love, without which the intimacy of marriage must prove degrading to both the woman and the man.
Marriage is primarily an economic arrangement, an insurance pact. It differs from the ordinary life insurance agreement only in that it is more binding, more exacting. Its returns are insignificantly small compared with the investments. In taking out an insurance policy one pays for it in dollars and cents, always at liberty to discontinue payments. If, how ever, woman's premium is a husband, she pays for it with her name, her privacy, her lf-respect, her very life, "until death doth part." Moreover, the marriage insurance condemns her to life-long dependency, to parasitism, to complete ulessness, individual as well as social. Man, too, pays his toll, but as his sphere is wider, marriage does not limit him as much as woman. He feels his chains more in an economic n.
Thus Dante's motto over Inferno applies with equal force to marriage: "Ye who enter here leave all hope behind."
That marriage is a failure none but the very stupid will deny. One has but to glance over the statistics of divorce to realize how bitter a failure marriage really is. Nor will the stereotyped Philistine argument that the laxity of divorce laws and the growing looness of woman account for the fact that: first, every twelfth marriage ends in divorce; cond, that since 1870 divorces have incread from 28 to 73 for every hundred thousand population; third, that adultery, since 1867, as ground for divorce, has incread 270.8 per cent.; fourth, that dertion incread 369.8 per cent.
Added to the startling figures is a vast amount of material, dramatic and literary, further elucidating this subject. Robert Herrick, in Together; Pinero, in Mid-Channel; Eugene Walter, in Paid in Full, and scores of other writers are discussing the barrenness, the monotony, the sordidness, the inadequacy of marriage as a factor for harmony and understanding.
