羼水的拼音2019年哈佛大学优秀毕业生Eunice Mwabe演讲搞 中英对照
As a little girl growing up in a little farm just outside of Nairobi Kenya I spent a lot of time wondering how about the world outside. I spent my weekends watching TV and listening to music. I watched old sixties movies on school nights when I was suppod to sleep, and I read a lot of books, I mean, a lot of books. I devoured media becau I was thirsty to understand the world outside of confines of my otherwi simple, comfortable and incredibly joyful upbringing. So it was no surpri that everything I knew about America, I knew from media. And this was before social media, so the variety of images I had of the United States was limited to what movies wanted me, an outsider, to know about this land of the free and home of the brave, the watched movies about American high schools in particular. And I found them absolutely fascinating and l learnt a lot. For example, l learnt that in America you could walk out of clasd before teachers dismisd you just as long as the bell had rang, and I thought to mylf indeed this is the land of the free and the home of the brave, becau this kind of behavior wouldn’t fly where I’m from. In America, becoming a homecoming king and homecoming queen was a big deal, but I never understood where
home was and where people had gone enough to be coming. I also learnt that in America everyone was always looking for a prom date, and that if you dropped your books and someone picked them up for you and gazed into your eyes, then at the end of the year they would become your prom date. To date, I find it utterly impressive that the content was consistent across the board. You watched Mean Girls and it was like you had watched everything.
Yet the thoroughly analyzed ca studies of my peers could never have prepared me for the past 4 years as an international student at Harvard. In fact, in a way I held a lot of misconceptions about the United States becau of them, now I know, more often than not, this phenomenon happens the other way around. For instance, if I walk into a room and I say” Hi, my name is Mwabe, and I’m from Nairobi Kenya”, a lot of things will go through your mind like” wow! She speaks such good English” or perhaps you might ask the age-old question and what I’m sure we are all wondering today, I wonder whether she’s listening to Ariana Grande道路交通安全’s music. Yet in the same way I党执政兴国的第一要务是什么 too had my own stereotypes about the United States. There were stories I had heard throughout my life th
at had embed plenty of assumptions in my mind, racial stereotypes, stereotypes about people from different socioeconomic backgrounds, stereotypes about American preferences. At times I wouldn’十从十不从t realize I had the perceptions in my mind but I always found mylf holding on to them ever so tightly whenever I encountered something new and different that I wasn’t willing to try. The thing with stereotypes that makes them so powerful that they menacingly appear to be true and it can be so comfortable to hold on to them becau predictability is easy to work with. New ones make things complicated. New ones don’t fit into policy or captivating film narratives and once you’re comfortable enough in what you know, there is no reason to step out of it. I have always been fascinated by people, cultures, history. Why we think, the way we think bad on where we grew up or experiences, and it was this fascination that led me to the anthropology department. I was excited at the prospect of a concentration where, for the most part, I got to obrve people and theorize about why they do, what they do.
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At first, they started as a lf-centered process in the midst of my debilitating, homesickness and reluctance to adjust, I need an excu to get out of having to engage
with this new country and its people by delving deeper to understand mylf, my roots and my culture. On any lovely Wednesday afternoon you’d find me at a ction in tazza either finding a way to connect every possible theory to African continent or vehemently retorting to something appear had said and it always sounded like, well I just wanted to push back on that for a little bit and say that is bad on a very Western framework of thinking. Around my friends, I studied every statement in my culture especially when I didn’t want to try something new, like in my culture we don’t eat quinoa or in my culture we don’t ask professors about weekends or agree to call them by their first names I’m sorry Dean Cora… I mean… and while this transformative liberal art education has given me the tools to explain where I’m from or why you wouldn’t find me running by the Charles in the winter when no one is chasing me.
So centered intellectual pursuit can get incredibly dissatisfying and ultimately lonely, and so I began to obrving Americans instead away from the images that had for so long filled my head, I promptly began my fieldwork outlining the rituals among American 20 year olds, their sociality, their tribal customs and norms, what they found taboo to talk abo
ut in public. They are different kinship systems and values for concepts like personal space, and how it’s going isn’t actually a question about how it’s going. Eventually I too began to participate in the native rituals, annual festivals like the Super Bowl and this collaborative activity that was creating a March Madness bracket. I started watching American news as an empathy exerci really, and slowly but surely my eyes began to open to certain the reality about the American experience through the lens of Harvard of class 2019 that bring it 1,2&3 could never taught me even in a million years. There were experiences that brought us together as a community and reminded me of the universality of our experiences. It was in the looks of all an amazement and chagrin for some when we witnesd Adams hou ri as a phoenix from the ashes blessing us with what had to be the greatest housing video of all time. It was in your faces every time you worried about the inequalities of your education system. It was in your pain when another unarmed black man was shot. It was in the face of an understaffed homeless shelter and an increasingly gentrifying town. Now I know Harvard is not the reprentative of the entire United States, in fact if anything, this heavily endowed bubble
is far from the reality faced by millions in this country, but if there is anything I am thankful for, it has been the opportunity to have been a part of class of 2019, a class of so strong, talented, beautiful, smart, ambitious young people who have shared me little snippets of where they are from and where they hope to go.
蚂蚱打野
And so at the end of this anthropological study 工作感受怎么写I would share with you all my findings bad on the statistical sample that has been my interactions with the class of 2019, the most important of them being that people is people and joy is joy, and pain is pain everywhere. We cannot limit ourlves to what we know月亮作文400字 bad on where we come from. In the same vein, let it not be that this Harvard experience becomes our culture, if you will, that we get so attached to bleeding this crimson blood that we are so unwilling to step out and be challenged to learn something new or prently engaged when we encounter something or someone different. Statistically speaking, tho who have let the grounds have had a palpable impact in the world, tho have gone ahead of us have disrupted culture, transformed global politics, revolutionized economies and we will most probably go ahead and do equally significant things, if not more. But the accolade
s, the achievements do not make us any better, or lives any more valuable, or joy any more valid, our anger any more justified than the man across the street for whom every dollar counts. This is no way meant to devalue or wor, if anything. It takes away this pressure that we need to prove a point to the world that we need to prove we went to Harvard and did enough with this opportunity.
