有理数分类
日历节假日green truths英语作文
穆提婆Truth is green: 真理长青
green truths:用来指代永恒的真理
What is green truth? said jesting Pilate; and would not stay for an answer. Certainly there be, that delight in giddiness; and count it a bondage, to fix a belief; affecting free-will in thinking, as well as in acting. And though the cts of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in the of the ancients. And though the cts of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in tho of the ancients. But it is not only the difficulty and labour, which men take in finding out of truth, nor again, that when it is found, it impos upon men’s thoughts, that doth bring lies in favour; but a natural, though corrupt love, of the lie itlf. One of the later school of the Grecians, examine the matter, and is at a stand, to think what should be in it, that men should love lies; where neit
公务员年度总结her they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie’s sake. But I cannot tell; this same truth, is a naked, and open day-light, that doth not show the masques, and mummies, and triumphs, of the world, half so stately and daintily as candle-lights. Truth may perhaps come to the price of a pearl, that shows best by day; but it will not ri to the price of a diamond, or carbuncle, that shows best in varied lights. A mixture of a lie doth ever add pleasure. Does any man doubt, that if there were taken out of men’s minds, vain opinions, flattering hopes, fal valuations, imaginations as one would, and the like, but it would leave the minds, of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themlves? One of the fathers, in great verity, called poesy, viburnum daemon, becau it fill-eth the imagination; and yet it is, but with the shadow of a lie. But it is not the lie, that pass-eth through the mind, but the lie that sinker in, and ttle in it, that doth the hurt; such as we spake of before. But howsoever the things are thus, in men’s depraved judgments, and affections, yet truth, which only doth judge itlf, teaches, that the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, whic
描写友谊的古诗词h is the prence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the n; the last, was the light of reason; and his Sabbath work, ever since, is the illumination of his spirit. First he breathed light, upon the face, of the matter or chaos; then he breathed light, into the face of man; and still he breathes and inspires light, into the face of his chon. The poet, that beautified the ct, that was otherwi inferior to the rest, said yet excellently well: ‘it is a pleasure, to stand upon the shore, and to e ships tosd upon the a; a pleasure to stand in the window of a castle, and to e a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth:’ (a hill not to be commanded, and where the air is always clear and rene;) ‘and to e the errors, and wanderings, and mists, and tempests, in the vale below;’ so always, that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man’s mind move in charity, rest in providence, and turn upon the poles of truth.
中文简历To pass from theological, and philosophical truth, to the truth of civil business; it will be ac四棱锥怎么画
knowledged, even by tho that practi it not, that clear, and round dealing, is the honour of man’s nature; and that mixture of falhood, is like alloy in coin of gold and silver, which may make the metal work the better, but it embarrass it. For the winding, and crooked cours, are the goings of the rpent; which goes baly upon the belly, and not upon the feet. There is no vice, that doth so cover a man with shame, as to be found fal, and perfidious. And therefore Mountaigny saith prettily, when he enquired the reason, why the word of the lie should be such a disgrace, and such an odious charge? saith he, ‘If it be well weighed, to lay that a man lie, is as much to say, as that he is brave towards God, and a coward towards men.’ For a lie faces God, and shrinks from man. Surely the wickedness of falhoods, and breach of faith, cannot possibly be so highly expresd, as in that it shall be the last peal, to call the judgement of God upon the generations of men, it being foretold, that when Christ comet, He shall not find faith upon the earth.
