专八阅读理解模拟试题(5)

更新时间:2023-07-07 02:42:19 阅读: 评论:0

八阅读理解模拟试题 (5) The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part  of Saint-Simonianism has, however, been less studied than the group's contribution to early socialism. This is regrettable on two counts.  By 1832 feminism was the central concern of Saint-Simonianism and    entirely absorbed its adherents' energy ; hence, by ignoring its      feminism. European historians have misunderstood Saint-Simonianism.  Moreover, since many feminist ideas can be traced to Saint-          Simonianism, European historians' appreciation of later feminism in  France and the United States remained limited.
Saint-Simon's followers, many of whom were women, bad their        feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers. The new  world order would be ruled together by a male, to reprent          reflection, and a female, to reprent ntiment. This              complementarity reflects the fact that, while the Saint-Simonians did not reject the belief that there were innate differences between men and women, they nevertheless foresaw an equally important social and political role for读书的文案 both xes in their Utopia.
虫子的简笔画
Only a few Saint-Simonians oppod a definition of xual equality  bad on gender distinction. This minority believed军训题目 that individuals of both xes were born similar in capacity and character, and they  ascribed male-female differences to socialization and education. The envisioned result of both currents of thought, however, was that    women would enter public life in the new age and that段落英文 xual equality would reward men as well as women with an improved way of life.
1.It can be inferred that the author considers tho historians who describe early feminists in the Unrated:
States as "solitary" to be
A insufficiently familiar with the international origins of nineteenth-century American feminist thought
B overly concerned with the regional diversity of feminist ideas in the period before 1848
C not focud narrowly enough in their geo-graphical scope          D insufficiently aware o
f the ideological conquences of the Seneca Falls conference
2.According to the passage, which of the following      is true影视乐园 of the Seneca Falls conference雪峰山会战 on women's rights?
A It was primarily a product of nineteenth-century Saint吹口哨的方法-Simonian feminist thought.
B It was the work of American activists who were independent of feminists abroad.

C It was the culminating achievement of the Utopian socialist movement.
D It was a manifestation of an international movement for social change and feminism
3.The author's attitude toward 航海王图片most European historians who have studied the Saint-Simonians
is primarily one of
A approval of the specific focus of their rearch
B disapproval of their lack of attention to the issue that absorbed most of the Saint-Simonians' energy after 1832
C approval of their general focus on social conditions              D disapproval of their lack of attention to links between the Saint- Simonians and their American counterparts
4. It can be inferred from the passage that the author believes that study of Saint-Simonianism is necessary
for historians of American feminism becau such study
A would clarify the ideological origins of tho feminist ideas that influenced American feminism
B would increa understanding of a movement that deeply influenced the Utopian socialism of early American feminists
C would focus attention on the most important aspect of Saint- Simonian thought before 1832
D promis to offer insight into a movement that was a direct outgrowth of the Seneca Falls conference of 1848
5. According to the passage, which of the following would be the most accurate description of the
society envisioned by most Saint-Simonians?
A A society in which women were highly regarded for their extensive education
B A society in which the two genders played complementary roles and had equal status
C A society in which women did not enter public life
D A social order in which a body of men and women would rule together on the basis of their spiritual power

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