Nature
The rounded world is fair to e,
Nine times folded in mystery:
Though baffled ers cannot impart
The cret of its laboring heart,
Throb thine with Nature's throbbing breast,
And all is clear from east to west.
Spirit that lurks each form within
Beckons to spirit of its kin;
Self-kindled every atom glows,
And hints the future which it owes.
Essay VI Nature
There are days which occur in this climate, at almost any ason of the year, wherein the world reaches its perfection, when the air, the heavenly bodies, and the earth, make a harmony, as if nature would indulge her offspring; when, in the bleak upper sides of the planet, nothing is to desire that we have heard of the happiest latitudes, and we bask in the shining hours of Florida and Cuba; when everything that has life gives sign of satisfaction, and the cattle that lie on the ground em to have great and tranquil thoughts. The halcyons may be looked for with a little more assurance in that pure October weather, which we distinguish by the name of the Indian Summer. The day, immeasurably long, sleeps over the broad hills and warm wide fields. To have lived through all its sunny hours, ems longevity enough. The solitary places do not em quite lonely. At the gates of the forest, the surprid man of the world is forced to leave his city estimates of great and small, wi and foolish. The knapsack of custom falls off his back with the first step he makes into the precincts. Here is sanctity which shames our religions, and reality which discredits our heroes. Here we find nature to be the circumstance which dwarfs every other circumstance, and judges like a god all men that
come to her. We have crept out of our clo and crowded hous into the night and morning, and we e what majestic beauties daily wrap us in their bosom. How willingly we would escape the barriers which render them comparatively impotent, escape the sophistication and cond thought, and suffer nature to intrance us. The tempered light of the woods is like a perpetual morning, and is stimulating and heroic. The anciently reported spells of the places creep on us. The stems of pines, hemlocks, and oaks, almost gleam like iron on the excited eye. The incommunicable trees begin to persuade us to live with them, and quit our life of solemn trifles. Here no history, or church, or state, is interpolated on the divine sky and the immortal year. How easily we might walk onward into the opening landscape, absorbed by new pictures, and by thoughts fast succeeding each other, until by degrees the recollection of home was crowded out of the mind, all memory obliterated by the tyranny of the prent, and we were led in triumph by nature.
The enchantments are medicinal, they sober and heal us. The are plain pleasures, kindly and native to us. We come to our own, and make friends with matter, which the ambitious chatter of the schools would persuade us to despi. We never can part with it;
the mind loves its old home: as water to our thirst, so is the rock, the ground, to our eyes, and hands, and feet. It is firm water: it is cold flame: what health, what affinity! Ever an old friend, ever like a dear friend and brother, when we chat affectedly with strangers, comes in this honest face, and takes a grave liberty with us, and shames us out of our nonn. Cities give not the human ns room enough. We go out daily and nightly to feed the eyes on the horizon, and require so much scope, just as we need water for our bath. There are all degrees of natural influence, from the quarantine powers of nature, up to her dearest and gravest ministrations to the imagination and the soul. There is the bucket of cold water from the spring, the wood-fire to which the chilled traveller rushes for safety, � and there is the sublime moral of autumn and of noon. We nestle in nature, and draw our living as parasites from her roots and grains, and we receive glances from the heavenly bodies, which call us to solitude, and foretell the remotest future. The blue zenith is the point in which romance and reality meet. I think, if we should be rapt away into all that we dream of heaven, and should conver with Gabriel and Uriel, the upper sky would be all that would remain of our furniture.
结婚领证流程It ems as if the day was not wholly profane, in which we have given heed to some natural object. The fall of snowflakes in a still air, prerving to each crystal its perfect form; the blowing of sleet over a wide sheet of water, and over plains, the waving rye-field, the mimic waving of acres of houstonia, who innumerable florets whiten and ripple before the eye; the reflections of trees and flowers in glassy lakes; the musical steaming odorous south wind, which converts all trees to windharps; the crackling and spurting of hemlock in the flames; or of pine logs, which yield glory to the walls and faces in the sittingroom, � the are the music and pictures of the most ancient religion. My hou stands in low land, with limited outlook, and on the skirt of the village. But I go with my friend to the shore of our little river, and with one stroke of the paddle, I leave the village politics and personalities, yes, and the world of villages and personalities behind, and pass into a delicate realm of sunt and moonlight, too bright almost for spotted man to enter without noviciate and probation. We penetrate bodily this incredible beauty; we dip our hands in this painted element: our eyes are bathed in the lights and forms. A holiday, a villeggiatura, a royal revel, the proudest, most heart-rejoicing festival that valor
and beauty, power and taste, ever decked and enjoyed, establishes itlf on the instant. The sunt clouds, the delicately emerging stars, with their private and ineffable glances, signify it and proffer it. I am taught the poorness of our invention, the ugliness of towns and palaces. Art and luxury have early learned that they must work as enhancement and quel to this original beauty. I am over-instructed for my return. Henceforth I shall be hard to plea. I cannot go back to toys. I am grown expensive and sophisticated. I can no longer live without elegance: but a countryman shall be my master of revels. He who knows the most, he who knows what sweets and virtues are in the ground, the waters, the plants, the heavens, and how to come at the enchantments, is the rich and royal man. Only as far as the masters of the world have called in nature to their aid, can they reach the height of magnificence. This is the meaning of their hanging-gardens, villas, garden-hous, islands, parks, and prerves, to back their faulty personality with the strong accessories. I do not wonder that the landed interest should be invincible in the state with the dangerous auxiliaries. The bribe and invite; not kings, not palaces, not men, not women, but the tender and poetic stars, eloquent of
cret promis. We heard what the rich man said, we knew of his villa, his grove, his wine, and his company, but the provocation and point of the invitation came out of the beguiling stars. In their soft glances, I e what men strove to realize in some Versailles, or Paphos, or Ctesiphon. Indeed, it is the magical lights of the horizon, and the blue sky for the background, which save all our works of art, which were otherwi bawbles. When the rich tax the poor with rvility and obquiousness, they should consider the effect of men reputed to be the posssors of nature, on imaginative minds. Ah! if the rich were rich as the poor fancy riches! A boy hears a military band play on the field at night, and he has kings and queens, and famous chivalry palpably before him. He hears the echoes of a horn in a hill country, in the Notch Mountains, for example, which converts the mountains into an Aeolian harp, and this supernatural电视怎么画 tiralira清炖猪脚汤>给领导送礼说什么 restores to him the Dorian mythology, Apollo, Diana, and all divine hunters and huntress. Can a musical note be so lofty, so haughtily beautiful! To the poor young poet, thus fabulous is his picture of society; he is loyal; he respects the rich; they are rich for the sake of his imagination; how poor his fancy would be, if they were not rich! That they have some high-fenced grove, w
hich they call a park; that they live in larger and better-garnished saloons than he has visited, and go in coaches, keeping only the society of the elegant, to watering-places, and to distant cities, are the groundwork from which he has delineated estates of romance, compared with which their actual posssions are shanties and paddocks. The mu herlf betrays her son, and enhances the gifts of wealth and well-born beauty, by a radiation out of the air, and clouds, and forests that skirt the road, � a certain haughty favor, as if from patrician genii to patricians, a kind of aristocracy in nature, a prince of the power of the air.
The moral nsibility which makes Edens and Tempes so easily, may not be always found, but the material landscape is never far off. We can find the enchantments without visiting the Como Lake, or the Madeira Islands. We exaggerate the prais of local scenery. In every landscape, the point of astonishment is the meeting of the sky and the earth, and that is en from the first hillock as well as from the top of the Alleghanies. The stars at night stoop down over the brownest, homeliest common, with all the spiritual magnificence which they shed on the Campagna, or on the marble derts of Egypt. The
uprolled clouds and the colors of morning and evening, will transfigure maples and alders. The difference between landscape and landscape is small, but there is great difference in the beholders. There is nothing so wonderful in any particular landscape, as the necessity of being beautiful under which every landscape lies. Nature cannot be surprid in undress. Beauty breaks in everywhere.再接再砺
But it is very easy to outrun the sympathy of readers on this topic, which schoolmen called 纽扣怎么缝natura naturata, or nature passive. One can hardly speak directly of it without excess. It is as easy to broach in mixed companies what is called "the subject of religion." A susceptible person does not like to indulge his tastes in this kind, without the apology of some trivial necessity: he goes to e a wood-lot, or to look at the crops, or to fetch a plant or a mineral from a remote locality, or he carries a fowling piece, or a fishing-rod. I suppo this shame must have a good reason. A dilettantism in nature is barren and unworthy. The fop of fields is no better than his brother of Broadway. Men are naturally hunters and inquisitive of wood-craft, and I suppo that such a gazetteer as wood-cutters and Indians should furnish facts for, would take place in the most sumptuous draw
ingrooms of all the "Wreaths" and "Flora's chaplets" of the bookshops; yet ordinarily, whether we are too clumsy for so subtle a topic, or from whatever cau, as soon as men begin to write on nature, they fall into euphuism. Frivolity is a most unfit tribute to Pan, who ought to be reprented in the mythology as the most continent of gods. I would not be frivolous before the admirable rerve and prudence of time, yet I cannot renounce the right of returning often to this old topic. The multitude of fal churches accredits the true religion. Literature, poetry, science, are the homage of man to this unfathomed cret, concerning which no sane man can affect an indifference or incuriosity. Nature is loved by what is best in us. It is loved as the city of God, although, or rather becau there is no citizen. The sunt is unlike anything that is underneath it: it wants men. And the beauty of nature must always em unreal and mocking, until the landscape has human figures, that are as good as itlf. If there were good men, there would never be this rapture in nature. If the king is in the palace, nobody looks at the walls. It is when he is gone, and the hou is filled with grooms and gazers, that we turn from the people, to find relief in the majestic men that are suggested by the pictures and the architecture. Th
公积金销户提取
e critics who complain of the sickly paration of the beauty of nature from the thing to be done, must consider that our hunting of the picturesque is inparable from our protest against fal society. Man is fallen; nature is erect, and rves as a differential thermometer, detecting the prence or abnce of the divine ntiment in man. By fault of our dulness and lfishness, we are looking up to nature, but when we are convalescent, nature will look up to us. We e the foaming brook with compunction: if our own life flowed with the right energy, we should shame the brook. The stream of zeal sparkles with real fire, and not with reflex rays of sun and moon. Nature may be as lfishly studied as trade. Astronomy to the lfish becomes astrology; psychology, mesmerism (with intent to show where our spoons are gone); and anatomy and physiology, become phrenology and palmistry.
