Divinity School Address
from Address, published as part of Nature; Address and Lectures
Ralph Waldo Emerson
荷兰豆的热量Delivered before the Senior Class in Divinity College, Cambridge, Sunday Evening, July 15, 1838
In this refulgent summer, it has been a luxury to draw the breath of life. The grass grows, the buds burst, the meadow is spotted with fire and gold in the tint of flowers. The air is full of birds, and sweet with the breath of the pine, the balm-of-Gilead, and the new hay. Night brings no gloom to the heart with its welcome shade. Through the transparent darkness the stars pour their almost spiritual rays. Man under them ems a young child, and his huge globe a toy. The cool night bathes the world as with a river, and prepares his eyes again for the crimson dawn. The mystery of nature was never displayed more happily. The corn and t
he wine have been freely dealt to all creatures, and the never-broken silence with which the old bounty goes forward, has not yielded yet one word of explanation. One is constrained to respect the perfection of this world, in which our ns conver. How wide; how rich; what invitation from every property it gives to every faculty of man! In its fruitful soils; in its navigable a; in its mountains of metal and stone; in its forests of all woods; in its animals; in its chemical ingredients; in the powers and path of light, heat, attraction, and life, it is well worth the pith and heart of great men to subdue and enjoy it. The planters, the mechanics, the inventors, the astronomers, the builders of cities, and the captains, history delights to honor.
But when the mind opens, and reveals the laws which traver the univer, and make things what they are, then shrinks the great world at once into a mere illustration and fable of this mind. What am I? and What is? asks the human spirit with a curiosity new-kindled, but never to be quenched. Behold the outrunning laws, which our imperfect apprehension can e tend this way and that, but not come full circle. Behold the infinite relations, so like, so unlike; many, yet one. I would study, I would know, I would ad
筛选mire forever. The works of thought have been the entertainments of the human spirit in all ages.
A more cret, sweet, and overpowering beauty appears to man when his heart and mind open to the ntiment of virtue. Then he is instructed in what is above him. He learns that his being is without bound; that, to the good, to the perfect, he is born, low as he now lies in evil and weakness. That which he venerates is still his own, though he has not realized it yet. He ought. He knows the n of that grand word, though his analysis fails entirely to render account of it. When in innocency, or when by intellectual perception, he attains to say, 小学生写通知>小狐狸怎么画� `I love the Right; Truth is beautiful within and without, forevermore. Virtue, I am thine: save me: u me: thee will I rve, day and night, in great, in small, that I may be not virtuous, but virtue;' � then is the end of the creation answered, and God is well plead.
The ntiment of virtue is a reverence and delight in the prence of certain divine laws. It perceives that this homely game of life we play, covers, under what em foolish details,
principles that astonish. The child amidst his baubles, is learning the action of light, motion, gravity, muscular force; and in the game of human life, love, fear, justice, appetite, man, and God, interact. The laws refu to be adequately stated. They will not be written out on paper, or spoken by the tongue. They elude our pervering thought; yet we read them hourly in each other's faces, in each other's actions, in our own remor. The moral traits which are all globed into every virtuous act and thought, 怎么学好地理� in speech, we must ver, and describe or suggest by painful enumeration of many particulars. Yet, as this ntiment is the esnce of all religion, let me guide your eye to the preci objects of the ntiment, by an enumeration of some of tho class of facts in which this element is conspicuous.
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The intuition of the moral ntiment is an insight of the perfection of the laws of the soul. The laws execute themlves. They are out of time, out of space, and not subject to circumstance. Thus; in the soul of man there is a justice who retributions are instant and entire. He who does a good deed, is instantly ennobled. He who does a mean deed, is by the action itlf contracted. He who puts off impurity, thereby puts on purity. If a man
is at heart just, then in so far is he God; the safety of God, the immortality of God, the majesty of God do enter into that man with justice. If a man dismble, deceive, he deceives himlf, and goes out of acquaintance with his own being. A man in the view of absolute goodness, adores, with total humility. Every step so downward, is a step upward. The man who renounces himlf, comes to himlf.
See how this rapid intrinsic energy worketh everywhere, righting wrongs, correcting appearances, and bringing up facts to a harmony with thoughts. Its operation in life, though slow to the ns, is, at last, as sure as in the soul. By it, a man is made the Providence to himlf, dispensing good to his goodness, and evil to his sin. Character is always known. Thefts never enrich; alms never impoverish; murder will speak out of stone walls. The least admixture of a lie, � for example, the taint of vanity, the least attempt to make a good impression, a favorable appearance, �大蒜的种植方法 will instantly vitiate the effect. But speak the truth, and all nature and all spirits help you with unexpected furtherance. Speak the truth, and all things alive or brute are vouchers, and the very roots of the grass underground there, do em to stir and move to bear you witness. See again
the perfection of the Law as it applies itlf to the affections, and becomes the law of society. As we are, so we associate. The good, by affinity, ek the good; the vile, by affinity, the vile. Thus of their own volition, souls proceed into heaven, into hell.合肥步行街
