中文摘要
亚里士多德法治思想的基本内涵及当代启示
法治建设是现代国家追求政治文明的一种重要方式和途径，也是当下政治文明话题中比较热门的关键词。谈到法治问题，必然要提及到亚里士多德。亚里士多德最早对法治的基本内涵进行了界定并构建出了关于法治的一套相对完整的理论体系，使其成为后世研究法治问题的鼻祖。本文旨在还原亚里士多德法治思想的本来面貌，并提炼出其法治思想的理论精髓，以服务于我国当下的法治建设。
亚里士多德法治思想的孕育和产生并非仅仅通过形而上的思辨得来的。当时的古希腊在政治、社会、历史、思想等方面所表现出来的时代独特性特征为亚里士多德法治思想的萌芽、生成及完善奠定了深厚的基础。古希腊众多立法家在现实政治中进行的多次立法实践活动以及以柏拉图为代表的理论思想家的法治思想分别为亚里士多德法治思想的形成提供了现实动力和思想启蒙。在亚里士多德笔下，法律是理智和正义的代表者和捍卫者，是获得个人与城邦德性发展的最有效手段。因此，亚里士多德的法治思想本身包含着深厚的理论和价值基础，包括人性论、中庸至善理论、有限理性以及正义理论。这些理论和价值基础为亚里士多德法治治理方式的选择提供了正当性来源和依据。亚里士多德认为首先必须制定出良好的法律。而良好的法律在形式上要根据政体来创设，要适应和服务于城邦现行政体。在内容上要代表理性和正义，有助于保障民众的自由和促进城邦整体德性的培养。其次，亚里士多德认为只有良好的法
律而不能树立其在现实政治社会生活中的最高权威性，也是不能称其为法治的。只有城邦执政者做到严格遵守法律的规定并根据法律的精神来行使自身的自由裁量权和普通民众具备守法的习性才能使法律获得普遍的遵守。良法之治与普遍守法共同构成亚里士多德法治思想的双重内涵。
亚里士多德在法治理论构建方面成绩卓越。为热衷于走现代法治道路的国家提供了精神导向和理论资源。在我国当下时期，法治进程正在不断地推进，但是脚步却比较缓慢，来自社会各方面的阻力很多。在此迷茫之际，亚里士多德的法治理论为我国的法治建设指明了方向。首先，制定符合我国具体政治、经济、文化、社会等现实的良法是前提和基础性工作。其次，政府守法、建设法治政府是实现法治国家建设的重中之重。再次，培养民众的法治情感和法治信仰是保证法律获得普遍永久服从的关键。最后，法治国家建设固然需要重视法律在治理国家中的作用，但同时也要注重道德教育。法治与德治相结合，相互促进、相互补充，这对于减小社会阻力、降低法治成本至关重要。
关键词：亚里士多德法治启示
Abstract
The Basic Connotation and Contemporary Enlightenment of
Aristotle's Thought of Rule of Law
The construction of the rule of law is an important way for the modern state to pursuit the political civilization and is also popular in the contemporary political civilization subject keywords.When it comes to the rule of law problems, Aristotle is one of the most important persons.Aristotle is the first one to define the basic connotation of the rule of law and build up a t of relatively complete theoretical system,making him become the ancestor of the studies of the rule of law.The purpo of this article is to restore the natural shape of Aristotle’s thought of rule of law and extract its theory esnce,aiming to rve the current rule of law construction in our country.
不遑多让的读音The breed and produce of Aristotle’s thought of rule of law is not just metaphysical thought.The unique of ancient Greek’s politics,society,history and thoughts laid a solid foundation for the production and formation of Aristotle’s thought of rule of law.The legislation practice in ancient Greece and thinkers reprented by Plato’s legal thoughts provide the reality basis and thoughts resources for Aristotle’s rule of law thoughts.Aristotle regarded law as the reprentative of wisdom and the defenders of justice and also the most effective way to obtain the personal and Polis moral development.Therefore, Aristotle’s rule of law thought itlf contains profound theory,including the theory of human nature,the doctrine of the mean perfectionism,bounded rationality and justice theory.The theories and value foundation provide sources of legitimacy and evidence for lection
of governance for Aristotle’s thought of rule of law.Aristotle thinks the first step is to develop a good law who form is on the basis of regime,in turn adapt to and rve the regime.In the content,the law must reprent the rationality and justice and help protect people’s freedom and promote the overall city character.Second,Aristotle thought only good laws is not called the rule of law,the law must establish the highest authority in the political and social life.湖南211
Only the city-state’s rulers do strictly abide by the provisions of the law and according to the spirit of the law to exerci their own discretion and the behavior of ordinary people have to obey the law can the law be universally abide by.The good law thought and the law must be universally abide by become the dual
connotation of Aristotle’s thought of rule of law.
Aristotle is excellent in building the rule of law theory.Providing spiritual guidance and theoretical resources for the countries which keen on taking the path of the modern rule of law.In the prent period in our country，the construction of rule of law is constantly advancing,but relatively slow pace and there are a lot of resistance from all aspects of society.In the confusion period, Aristotle’s theory of rule of law pointed out the direction for our country’s law construction.First,bad on the specific p
olitical,economic,cultural,social and other concrete realities of our country to formulate laws is the premi and basic work.Second，the government to obey the law,constructing the government of rule of law is the top priority.Again,cultivate people’s believe in emotion of the rule of law is the key to ensure the law universally abide by permanently.Finally, the country which under the rule of law construction need to pay more attention to the effect of law in governing the country,but also should pay attention to moral attention,combining the rule of law and virtue,promote each other, complement each other,this is very important to reduce the social resistance and the cost of the rule of law.
Key words:Aristotle;rule of law;revelation
目录玫瑰菊花茶
绪论 (1)
（一）问题的提出及研究意义 (1)
（二）国内外研究文献综述 (3)
（三）本文研究方法与研究思路 (7)
习惯做某事的英文
（四）可能的创新和不足 (9)
一、亚里士多德法治思想产生背景与渊源 (11)
（一）社会现实条件：政治基础与文化基础 (11)
（二）产生渊源：现实渊源与思想渊源 (13)
自转怎么写二、亚里士多德法治思想提出的理论基础 (18)
（一）哲学基础：正义论与有限理性 (18)
（二）伦理基础：中庸至善与人性论 (21)
三、亚里士多德法治思想的基本内涵 (24)
（一）良法之治—亚里士多德法治思想的道德基础 (24)
（二）普遍守法—亚里士多德法治思想的保障 (29)
四、亚里士多德法治思想对中国法治建设的启示 (32)
（一）制定良法，实行“良法之治”，是我国法治建设的前提 (32)
（二）政体决定治理方式，社会主义法治必然以民主政治为基础 (35)
（三）坚持法律至上，政府依法行政是我国法治建设的重中之重 (37)
（四）重视普法教育，培养民众守法习性是我国法治建设的长期目标 (39)
（五）正确认识人性，加强道德建设，依法治国与以德治国相结合是我国法治建设的必然选择 (42)
结语 (45)医生英语怎么写
参考文献 (46)
莫待动物战争作者简介 (51)
后记 (52)
