Bertrand Rusll (who publishes an article entitled “The Philosophy in Bergson” in The Monist in 1912) objected that Bergson wants to turn us into bees with the notion of intuition. Rusll also noted that any attempt at classifying Bergson would fail, as his philosophy cuts across all divisions, whether empiricist, realist or idealist (Soulez et Worms 2002, p. 124).
罗素（他在1912年发表了《“伯格森哲学”中的一元论》为题的文章）反对伯格森，认为伯格森的直觉概念将人变成了蜜蜂。罗素还指出，任何试图对伯格森哲学进行划分都是徒劳的，因为他的哲学跨越了所有领域，他既不是经验主义者，也不是唯识论者或理念论者。（Soulez et Worms 2002, p. 124）
伴玩中国
Bergson published his reflections on Einstein as Duration and Simultaneity
伯格森通过反思与爱因斯坦的辩论，出版了《共时性与历时性》
红糖的功效
道德经朗诵一、多样性的概念
The concept of multiplicity has two fates in the Twentieth Century: Bergsonism and phenomenology (Deleuze, 1991, pp. 115–118). In phenomenology, the multiplicity of pheno
mena is always related to a unified consciousness. In Bergsonism, “the immediate data of consciousness” (les données immédiates de la conscience) are a multiplicity.
在20世纪多样性概念有两个主张：伯格森主义和现象学。现象学，现象的多样性总是与统一意识相关联；在伯格森主看来，“意识的即时数据”就是一个多样性。
Time and Free Will has to be en as an attack on Kant, for whom freedom belongs to a realm outside of space and time。
《时间和自由意志》被认为是对康德理论的攻击，康德认为自由属于外在的真实时间和空间中。
Bergson thinks that Kant has confud space and time in a mixture, with the result that we must conceive human action as determined by natural causality.
二次大战伯格森认为康德把时间和空间的概念混淆了，这就导致我们必须肯定人类的行为是由自然的因果关系确定的。
三皇是谁
富士康怎么了Bergson offers a twofold respon. On the one hand, in order to define consciousness and therefore freedom, Bergson propos to differentiate between time and space，“to un-mix” them, we might say. On the other hand, through the differentiation, he defines the immediate data of consciousness as being temporal, in other words, as the duration (la durée).
朝鲜冷面汤伯格森分为两部分进行阐述。一方面，为了界定意识以及由此而来的自由，伯格森提出要区分时间和空间。我们可以说是“不要混淆”。另一方面，通过区分，他将即时的意识数据定义为“一直处于暂时状态”，也就是“绵延”。
In the duration, there is no juxtaposition of events; therefore there is no mechanistic causality. It is in the duration that we can speak of the experience of freedom.
在持续时间或绵延中，没有毗连事件的发生；因而就不存在机械的因果关系。这个持续的时间我们可以称之为自由体验。
一年级生For Bergson, we must understand the duration as a qualitative multiplicity — as oppod to a quantitative multiplicity.
对于柏格森，我们必须把持续时间理解为质的多样性，而不是数量上的多样性。
As the name suggests, a quantitative multiplicity enumerates things or states of consciousness by means of externalizing one from another in a homogeneous space. In contrast, a qualitative multiplicity consists in a temporal heterogeneity, in which “veral conscious states are organized into a whole, permeate one another, [and] gradually gain a richer content” (Time and Free Will, p. 122).
顾名思义，量的多样性通过均匀空间中的一个或另一个来列举事物或意识状态。相反，一个质的多样性包含一个时间异质性，其中“几个有意识的状态被组织成一个整体，相互渗透，并逐渐获得更丰富的内容”（时间和自由意志，第122页）
