诗歌朗诵推荐Everyone has the wish to pursue a better life. As a result, a kind of "life aesthetics" matching the pursuit of a better life came into being. This latest aesthetic trend emerging in the new century advocates to promote the "good life" with "beautiful life". The beautiful and good life is the "good life" in the eyes of Chine people.
People regard a better life as a good wish, but the key is to achieve it. At prent, the main contradiction in Chine society has been transformed into the contradiction between the people's growing needs for a better life and unbalanced and insufficient development. This is a historic change. The further development of Chine society has brought about historical conditions and cultural opportunities for the people to achieve their long cherished wish for a better life, and "life aesthetics" is just an important way to achieve a better life.
西进运动In Chine culture, "good life" actually means two kinds of life: one is "good life", and the other is "beautiful life". However, we often think that "good life" is the whole of "good life". Wives and children are hot on the kang, have cars and hous, have hobbies, and have free money for recreation. That's a good day, which is what we often call "small days". Smal
香草粉
声调的标法口诀儿歌l days are just days when material life is satisfied. Above the good life, there is a beautiful life. The reason why "beauty" is important is that it reprents our higher pursuit of "good", which is aimed at "beauty".
In short, a good life is a life with "quality"; The beautiful life is the life with "quality". So, what is the relationship between the two lives? The good life forms the realistic basis of the beautiful life, and the beautiful life is the ideal sublimation of the good life. Without the ideal of life, there is no ideal life, and life aesthetics is exactly the ideal of a better life.
So, do people choo to live a good life or a beautiful life? Choo to live a quality life or a quality life? Some people think that quality is the whole of life, while others will continue to pursue the quality of life. Mr. Wu Guanzhong, a contemporary artist, once lamented that there are not many illiterates in China. We should know how to appreciate beauty, not only to pursue a better life, but also becau aesthetics is a driving force for social progress, and also a high-level measure of social development.
怎么做本子
It is gratifying to note that "life aesthetics" has gradually become a key buzzword in today'
s Chine society. Practitioners of life aesthetics advocate the full aestheticization of everyone's daily life from tea ceremony, flower ceremony, incen ceremony, hanfu, home furnishing, daily design, public art, community design to urban planning and other fields. This is precily a kind of revival of the Chine people's own life tradition, rather than the reference and borrowing of foreign cultures. This trend of Chine life aesthetics is quietly forming a movement. It does not originate from a top-down order, but grows naturally from the bottom up. Its national psychological basis is probably "everyone has a love for beauty". China needs an overall aesthetic planning - since it was once a "country of etiquette", it will also become a "country of beauty and kindness" in the future, which is in line with the long Chine tradition of "combining etiquette with music".
This life tradition is the tradition of life aesthetics. It should be said that the root of life aesthetics lies in China. Since Confucius and Laozi established the Chine Confucian life aesthetics and Taoist life aesthetics respectively, the Chine life aesthetics tradition has existed for thousands of years and has been the mainstream of Chine aesthetic culture. This is becau, in the life of Chine people, aesthetics and life are always in a
subtle relationship, and this tradition has never been broken, and has continued to this day. Therefore, in a certain n, Chine aesthetics is the aesthetics of life, becau the Chine life was endowed with aesthetic pursuit by the ancients, and the Chine aesthetic was also laid the foundation of life in ancient times.
Today, the Chine people are still continuing this ancient aesthetic tradition of life. The "ideal of life" lies in the "ideal life". The aesthetics of life constitutes one of the ideals and the mainstream of a better life for the Chine people, which is where the "aesthetic education replacing religion" advocated by Mr. Cai Yuanpei, a modern Chine aesthetic educator, lies.
Contemporary people need both global life aesthetics and aesthetic Chine life. Chine aesthetics is not only the "n" (x) of Western learning, but also the "awareness" (understanding) of the local. Chine aesthetics exceeds the perceptual epistemology in the n of Aesthetica, and tends to the general epistemology in the n of Aisthetik. Therefore, in my opinion, aesthetics in the Chine context is both perceptual science an
手杆d consciousness science. Aesthetics in China is a way of life related to the realization of happiness. As a result, "aesthetic replacing religion" can achieve ideal life, and make aesthetic metaphysics open a new realm.
Therefore, life aesthetics is not only the oldest mainstream of Chine aesthetics, but also the most novel global aesthetic trend. This upsurge in life aesthetics not only affects the East, but has actually become the main trend of world aesthetics that has emerged worldwide since the beginning of the new century. The Chine aesthetic tradition and the most advanced western aesthetic theory have the same wonderful thing, but also formed an interactive relationship. Aesthetics of life is the latest trend of thought for Western aesthetics - the West has no long tradition of aestheticizing life, although their artistic tradition is very long. The "art" we often say now actually comes from the western concept of the Renaissance, and it is the product of western modernity. The Chine people have accepted this concept for more than 100 years. In ancient China, there was a distinctive tradition of poetry, painting, dance, music and architecture, which was never integrated by a large overall artistic concept. It should be said that the Chine ancients e
mphasized the tradition of beautifying life, which is a longer tradition. All kinds of arts are included in life.
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