论《周易》中“诚”的思想

更新时间:2023-06-17 08:00:44 阅读: 评论:0

摘    要
“诚”是中国古代伦理思想中较为重要的概念之一。在《周易》中提及了很多关于“诚”的论述。从天道、地道以及人道的相互关系来看都应该以“诚”为根本。《周易》哲学认为,从先秦到宋明,孔子、子思等思想家诠释了“诚”的概念,使“诚”的思想成为《周易》哲学的心法之一。例如,在讲谦卑礼敬,就必须要在纯诚信实的基础上。没有“诚”,即使是“谦卑”也不会是发自内心的,没有“诚”,即使是“礼敬”也只是单纯的作秀。因此,诚十分重要,它囊括了在《周易》思想中所表达的德、善、美、吉、顺等核心理论。《周易》中诸如中孚、谦、井、蒙、大畜、履、颐、恒、节等卦爻,充分解读了“诚”的思想。“诚”思想作为中华民族的文化根基,是对人格的塑造以及是对人格的培养。《周易》的哲学它贯穿于“诚”的德行思想,人只有具备良好的道德思想品质,才能做到以诚待人,以信处事,方可达到天人合一的状态。同时它对今天更好的构建社会主义核心价值观具有更大的启示作用。
本文分为三个部分:
第一部分主要详细论述了“诚”的形成与发展,从先秦儒家所提出的哲学概念,在到孔子及其弟子所作的《易传》,并根据子思继承并阐述了孔子的易学思想,而“诚”的思想则由宋明易学家诸如朱熹、二程、周敦颐以及王船山等不断进行深化,逐步形成了今天中华民族优秀传统伦理---“诚”思想观念的雏形。
第二部分主要详细论述了《周易》中“诚”思想的具体内容,其中包括了“诚”思想的表现、“诚”思想的养成
、“诚”思想的保障、“诚”思想的升华。
第三部分主要详细论述了《周易》中“诚”思想的历史意义与当代价值,其中包含了“诚”对于中华民族的人格塑造,在“仁义忠信”方面以及“学为圣贤”方面的发展。同时“诚”思想的发展在当今社会具有深刻的意义,需要我们树立“诚”的思想价值观念。
关键词:周易;德性;诚;发展
Abstract
"Honesty" is one of the most important concepts in ancient Chine ethics. In Zhouyi, a lot of thoughts about sincerity are mentioned. From the relationship among heaven, earth and humanity, honesty should be the basis. According to the philosophy of Zhouyi, from pre-Qin to Song and Ming Dynasties, Confucius, Zisi and other thinkers interpreted the concept of "sincerity", making the idea of "sincerity" one of the philosophy of Zhouyi. For example, when we talk about humility and courtesy, we must be bad on honesty and sincerity. Without "honesty", even "humility" will not come from the heart. Without "honesty", even "courtesy" is just a simple show. Therefore, honesty is very important. It includes the core theories of virtue, goodness, beauty, luck and order expresd in the thought of Zhouyi. The hexagrams in Zhouyi, such as Zhongfu, Qian, Jing, Meng, Da Zhu, Lu, Yi,
Heng and Jie, fully interpret the thought of "sincerity". As the cultural foundation of the Chine nation, "honesty" is the shaping of personality and the cultivation of personality. The philosophy of Zhouyi runs through the moral thought of "honesty". Only when people have good moral and ideological qualities can they treat people sincerely and act with faith, and then they can achieve the state of harmony between man and nature. At the same time, it has a greater enlightenment for today's better construction of socialist core values.
This paper is divided into three parts:
制定制度The first part mainly elaborates the formation and development of "sincerity", from the philosophical concept propod by Confucianism in the pre-Qin period to the Yi Zhuan by Confucius and his disciples, and inherits and expounds Confucius's Yi-ology thought according to Zisi, while the thought of "sincerity" is continuously deepened by Yi scholars such as Zhu Xi, Ercheng, Zhou Dunyi and Wang Chuanshan in the Song and Ming Dynasties, and gradually forms today's Zhongzhong. The excellent traditional ethics of the Chine nation - the embryonic form of the concept
书法的演变过程
of "sincerity".
The cond part mainly elaborates the concrete content of "sincerity" thought in Zhouyi, including th
e expression of "sincerity", the formation of "sincerity" thought, the guarantee of "sincerity" thought and the sublimation of "sincerity" thought.
The third part mainly elaborates the historical significance and contemporary value of "sincerity" in Zhouyi, which includes the development of "sincerity" in shaping the personality of the Chine nation, in "benevolence, righteousness, loyalty and faithfulness" and "learning as sages and sages". At the same time, the development of "sincerity" has profound significance in today's society, which requires us to establish the concept of "sincerity".
Key word s: zhouyi; morality; integrity; progress
目录
摘    要................................................................................................................. I Abstract ................................................................................................................. II 目录.............................................................................................................. I V 引言. (1)
第一章《周易》“诚”思想的形成与发展 (7)
一、“诚”思想的形成 (7)
社会实践证明
(一)生生之道乃“诚”之源 (8)
(二)继善乃“诚”之基 (9)
二、“诚”思想的发展 (10)
(一)《中庸》“致中和”理念是《周易》三才之道的发展 (11)
(二)《中庸》“明诚”论丰富了易之方法论 (13)
调研公司秋天的特点第二章《周易》“诚”思想的主要内容 (15)
一、“诚”的表现 (15)
(一)中孚诚信,一诺千金 (16)
(二)劳谦服众,君子有终 (18)
(三)往来井井,为君之道 (19)
(四)守持中道,慎始慎终 (19)
二、“诚”的养成 (20)
(一)蒙以养正,浅养初心 (20)
(二)畜德积学,独善其身 (21)
(三)履道坦坦,幽人贞吉 (22)
(四)颐养之道, 顺乎常则 (26)
三、“诚”的保障 (27)
(一)刚柔之道,宽严相济 (27)
(二)坚守正道,摆脱困境 (28)
(三)立恒守常,恒亨无咎 (29)
(四)当位以节,中正以通 (30)
四、“诚”的升华 (31)
真诚相待
(一)居安思危,防患未然 (32)
(二)心中至诚,惠益于物 (33)
(三)以时而升,顺乎自然 (34)
(四)乐知天命,钩深自远 (35)
徒子徒孙
第三章 《周易》“诚”思想的历史发展意义与当代价值 (37)
一、“诚”对中华民族人格塑造所起的作用 (37)
(一)仁义忠信,“诚”是做人的基础 (37)
(二)“学为圣贤”比“成为圣贤”更可贵 (39)
二、“诚”对当代社会发展的启示 (40)
(一)“人之所助”在经济活动中的讲实守信 (40)
(二)“诚”思想对当代大学生的诚信教育 (41)
(三)树立“诚”观念,促进社会和谐 (43)
结论 (44)
参考文献 (46)知是什么意思
攻读硕士学位期间发表的主要科研成果 (50)
后记 (51)

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