友谊的大学英语作文护士实习鉴定
关于友谊的大学英语作文
Of Friendship
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it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and cret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to quester a man鈥檚 lf, for a higher conversation: such as is found to have been fally and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin
adage meeteth with it a little: magna civitas, magna solitudo; becau in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and mirable solitude to want true friends; without which the world is but a wilderness; and even in this n also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ea and discharge of the fulness and swellings of the heart, which passions of all kinds do cau and induce. we know dias of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwi in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counls, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.诸葛亮的事迹
风湿痛怎么治疗it is a strange thing to obrve, how high a rate great kings and monarchs do t upon thi
s fruit of friendship, whereof we speak: so great, as they purcha it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and rvants, cannot gather this fruit, ecept (to make themlves capable thereof) they rai some persons to be, as it were, companions and almost equals to themlves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true u and cau thereof, naming them participes curarum; for it is that which tieth the knot. and we e plainly that this hath been done, not by weak and passionate princes only, but by the wist and most politic that ever reigned; who have oftentimes joined to themlves some of their rvants; whom both themlves have called friends, and allowed other likewi to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raid pompey (after surnamed the great) to that height, that pompey vaunted himlf for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little rent t
hereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun tting. with julius caesar, decimus brutus had obtained that interest, as he t him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the nate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the nate, till his wife had dreamt a better dream. and it emeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raid agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, janus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the
whole nate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between ptimius verus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the nate, by the words: i love the man so well, as i wish he may over鈥搇ive me. now if the princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wi, of such strength and verity of mind, and so etreme lovers of themlves, as all the were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all the could not supply the comfort of friendship.
it is not to be forgotten, what comineus obrveth of his first master, duke charles the hardy, namely, that he would communicate his crets with none; and least of all, tho crets which troubled him most. whereupon he goeth on, and saith that towards his latte
背向滑步推铅球r time, that cloness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had plead him, of his cond master, lewis the eleventh, who cloness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phra, tho that want friends, to open themlves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 lf to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists u to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary cour of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.问客杀鸡
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