一 | The One |
圣 | Sage / Sageness |
神 | Shen Spirit / Spiritual |
义 | Righteousness |
虚 | Xu |
性 | Xing Nature |
心 | Heart / Mind |
物 | Wu Thing / Matter |
王 | King |
天 | Tian Heaven |
仁 | Ren |
趣 | Qu |
情 | Qing |
气 | Qi Vital Force |
理 | Li |
德 | De |
道 | Dao Way |
诚姹紫嫣红造句 | Sincerity |
隐秀 | Latent Sentiment and Evident Beauty |
选举 | Select and Recommend |
虚静 | Void and Peace |
性灵 | Xingling Inner Self |
太学 | Imperial Academy |
书院 | Classical Academy |
社稷 | Sheji Gods of the Earth and the Five Grains |
美刺 | Extolment and Satirical Criticism |
六义 | The Six Basic Elements |
科举 | The Imperial Civil Examination System |
江山 | Rivers and Mountains / Country or State Power |
肌理 | Reasoning and Structure |
讽谕 | Subtle Admonition |
悲慨 | Melancholy and Rentment |
宗法 | Feudal Clan System |
自然 | Naturalness |
滋味 | Nuanced Flavor |
中庸 | Zhongyong Golden Mean |
中华 | Zhonghua |
中国 | Zhongguo China |
直寻 | Direct Quest |
知音 | Resonance and Empathy |
缘起 | Dependent Origination |
有无 | You and Wu |
阴阳 | Yin and Yang |
意象 | Yixiang Imagery |
养气 | Cultivating Qi |
雅俗 | Highbrow and Lowbrow |
玄览 | Xuanlan Pure-minded Contemplation |
兴象 | Xingxiang Inspiring Imagery |
五行 | Wuxing |
无为 | Non-action |
文气 | Wenqi |
文明 | Wenming Civilization |
王道 | Kingly Way Benevolent Governance |
天下 | 交通安全常识Tianxia All Under Heaven |
体用 | Ti and Yong |
体性 | Style and Temperament |
太极 | Taiji The Supreme Ultimate |
神思 | Imaginative Contemplation |
镕裁 | Refining and Deleting |
日新 | Constant Renewal |
| 麻辣烫配料 |
人治 | Rule by Man |
情景 | Sentiment and Scenery |
良知 | Liangzhi Conscience |
良史 | Trustworthy Historian / Factual History |
九州 | Nine Zhou Regions |
上眼皮肿教化 | Shaping the Mind Through Education |
华夏 | Huaxia |
格调 | Form and Melody |
封建 | Feudal System |
法治 | 唯美图片伤感 Rule by Law |
大同 | Universal Harmony |
般若 | Buddhist Wisdom |
霸道 | Despotic Way |
本末 | Ben and Mo The Fundamental and the Incidental |
诗缘情 | Poetry Springs from Emotions. |
诗言志 | Poetry Express Aspirations. |
赋比兴 | Narrative, Analogy, and Association |
风雅颂 | Ballad, Court Hymn, and Eulogy |
史才三长 | Three Strengths of a Good Historian |
民惟邦本 | People Being the Foundation of the State |
六经皆史 | The Six Confucian Classics Are All About History. |
自然英旨 | Charm of Spontaneity |
紫之夺朱 | Purple Prevailing over Red |
有教无类 | Education for All Without Discrimination |
修齐治平 | Self-Cultivation, Family Regulation, State Governance, Bringing Peace to All Under Heaven |
兴观群怨 | Stimulation, Contemplation, Communication, and Criticism |
协和万邦 | Coexistence of All in Harmony |
文以载道 | Literature Is the Vehicle of Ideas. |
为政以德 | Governance Bad on Virtue |
顺天应人 | Follow the Mandate of Heaven and Comply with the Wishes of the People |
人文化成 | Ren Wen Hua Cheng |
利用厚生 | Make Full U of Resources to Enrich the People |
怀远以德 | Embrace Distant Peoples by Means of Virtue |
发愤着书 | Indignation Spurs One to Write Great Works. |
有德者必有言 | Virtuous People Are Sure to Produce Fine Writing. |
信言不美,美言不信 | Trustworthy Words May Not Be Fine-sounding; Fine-sounding Words May Not Be Trustworthy. |
象外之象,景外之景 | The Image Beyond an Image, the Scene Beyond a Scene |
声一无听,物一无文 | A Single Note Does Not Compo a Melodious Tune, Nor Does a Single Color Make a Beautiful Pattern. |
厉与西施,道通为一 | A Scabby Person and the Beautiful Lady Xishi Are the Same in the Eyes of Dao. |
乐而不淫,哀而不伤 | Express Enjoyment Without Indulgence and Express Grief Without Excessive Distress |
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