生而为赢
——新东方英语背诵美文30篇
目录：
·第一篇：Youth 青春
·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选）
·第三篇：Companionship of Books 以书为伴（节选）
·第四篇：If I Rest, I Rust 如果我休息，我就会生锈红宝石寓意
·第五篇：Ambition 抱负
·第六篇：What I have Lived for 我为何而生
·第七篇：When Love Beckons You 爱的召唤
倾城之恋经典语录·第八篇：The Road to Success 成功之道
·第九篇：On Meeting the Celebrated 论见名人
·第十篇：The 50-Percent Theory of Life 生活理论半对半
·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？韩国尺度电影
·第十二篇：Clear Your Mental Space 清理心灵的空间
·第十三篇：Be Happy 快乐
·第十四篇：The Goodness of life 生命的美好
·第十五篇：Facing the Enemies Within 直面内在的敌人
·第十六篇：Abundance is a Life Style 富足的生活方式
·第十七篇：Human Life a Poem 人生如诗
·第十八篇：Solitude 独处
·第十九篇：Giving Life Meaning 给生命以意义
·第二十篇：Relish the Moment 品位现在
·第二十一篇：The Love of Beauty 爱美
·第二十二篇：The Happy Door 快乐之门
·第二十三篇：Born to Win 生而为赢
·第二十四篇：做包子的配方巴戟天的功效Work and Pleasure 工作和娱乐
·第二十五篇：Mirror, Mirror--What do I e镜子,镜子,告诉我 养阴生津
·第二十六篇：On Motes and Beams 微尘与栋梁
·第二十七篇：An October Sunri 十月的日出
·第二十八篇：To Be or Not to Be 生存还是毁灭
·第二十九篇：Gettysburg Address 葛底斯堡演说
·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选）
·第一篇：Youth 青春 站立
Youth
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ea. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by derting our ideals.
蜘蛛英文
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, lf-distrust bows the heart and turns the spirit back to dust.
Whether 60 or 16, there is in every human being’s heart the lure of wonders, the un
failing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.
·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选）
Three Days to See
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero
cho to spend his last days or his last hours. I speak, of cour, of free men who have a choice, not condemned criminals who sphere of activities is strictly delimited.
Such stories t us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into tho last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are tho, of cour, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fo
rtune, but almost always his n of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that tho who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We ldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the u of all our faculties and ns. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this obrvation apply to tho who have lost sight and hearing in adult life. But tho who have never suffered impairment of sight or hearing ldom make the fullest u of the blesd faculti
es. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lo it, of not being conscious of health until we are ill.
