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关于山海经的英语演讲
Shanhaijing 山海经
The Classic of Mountains and Seas
荷兰人身高
The Shanhaijing 山海经 "Classic of mountains and as" is a kind of early geography of China. The modern version has 18 juan "scrolls" and consists of four parts describing "mountains" (Shanjing 山经), "as" (Haijing 海经), "the great wilderness" (Dahuangjing 大荒经), and China herlf (Haineijing 海内经). Another arrangement divides the book into two parts, the Shanjing 山经 or Wucang shanjing 五藏山经 which consists of five geographical chapters, and the Haijing 海经 which consists of the parts Haiwaijing 海外经, Haineijing 海内经 (four chapters each) and Dahuangjing 大荒经 (five chapters). Authorship is traditionally attributed to Emperor Yu 禹, the mythological founder of the Xia dynasty 夏 (17th to 15th cent. BCE), or Bo Yi 伯益, one of his ministers, or is said to be a chart of the ding 鼎 cauldrons Yu the Great erected in the provinces of China. Modern scholars believe that the book was compiled during the late Warring States 战国 (5th cent. - 221 BCE) and H
an 汉 (206 BCE-220 CE) periods and is the product of a long time of compilation.
The first two parts of the book can be en as Daoist writings. The first part deals with mountais and their nature and character, plants, animals and ores, all being features relevant for the ideal performance of Daoist shamans working there. It was probably compiled during the 4th and 3rd centuries BCE. The cond part deals with foreign countries and its inhabitants and contains a lot of mythological stories and tales about strange persons and animals. It was probably written during the late 3rd or the 2nd centuries BCE. The last two parts were originally supplements compiled by the Former Han period 汉 (206 BC-8 AD) scholars Liu Xiang 刘向 or Liu Xin 刘歆. Only when Guo Pu 郭璞 started compiling his commentary during the 4th century the supplements were dealt with as proper parts of the classic.
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单淘汰赛Although the stories told in the Shanhaijing are historically not reliable they are valuable sources for the study of early Chine mythology, and eventually for the origin of certain parts of Chine popular religion. The Yellow Emperor 黄帝, for example, can be found o
好段大全>有钱男与贫穷女禁毒作文500字ut to have been a deity venerated in western China. TheShanhaijing is a rich source of information on early Chine history, geography, astronomy, climate, religion, customs and habits, animals and plants, minerals, medicine, rivers and marine sciences. In the earliest bibliography Qilüe 七略 theShanhaijing was classified as a writing of divinatory (shushu 数术) character, yet from the Tang period 唐 (618-907) on it was en as a geographical book. During the Song period 宋 (960-1279) the many superstitional and fictional accounts were the reason for its categorization as a book of cosmological character (wuxing 五行). In later ages the Shanhaijing was en as a collection of phantastic stories and can be en as the ancestor of Chine novellas and fiction.
