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乙醇分子式微精华武汉大学本科毕业论文
信仰的抗争——关于唐代城隍信仰的思想
史考察
院（系）名称：历史学院
虾爬子专业名称：人文科学试验班
学生姓名：田禾
指导教师：冻国栋教授
二○○八年六月
BACHELOR'S DEGREE THESIS
OF WUHAN UNIVERSITY
新年小报内容Resistive spirit in the City-God cult of Tang
Dynasty
College：History
Subject：Humanity Science
June2008
摘要
唐代是城隍神信仰发展的早期阶段。其信仰由吴越一带扩展至南北广大地域，并形成了城隍神作为冥间地方官的特质。人们把他们认同的地域人物立为城隍神，求其福佑，祈盼公平，同时约束现实中的统治者。这样的观念在地方官祈晴雨的活动中渐为他们接受。此外，城隍信仰在唐代基本上是自发自为的民间信仰状态，民众以此表达了他们对官吏的抗争心理，这种信仰的抗争幽微不显，但却持续地发挥了作用。唐代城隍信仰这种特征在六朝巫风精神下形成，其发展兴盛或许与唐代的政体建设和地方吏治的状况有关。
关键词：唐代；城隍信仰；思想史
ABSTRACT
The worship of City-God remained primitive evolvement in Tang Dynast,during which this folk belief spread from Wu-Yue region to the whole reigning area.The City God was gradually be regarded as a magistrate ruling the lower world and mass always choo one of the dead celebrity in their country to endow him the deity title. They courted the deity’s bliss,hoped he can give a fair judge to evils in the world and officers,it ems,had been restricted by this thinking as well.They prented their dread towards this deity in the rain(or sunny)-praying activities.This influence that City-God worship exerted on magistrates was subtle but had a continual effect. City-God belief could be stemmed from the wizard ethos in six-dynasty period and its thriving in Tang dynasty maybe as result of government-building and local reigning situation of that time.
Key words:Tang dynasty；City-God cult；thought history
目录
一绪论
1.1研究背景 (1)
1.2唐代城隍信仰的研究现状 (2)
1.3本文的写作角度 (3)
二唐代城隍信仰的发展状况
2.1吴越风俗和信仰的传播 (4)
2.2城隍祠庙的建立 (6)
2.3六朝巫风和城隍信仰特质的由来 (9)
广东省最低工资标准三唐代城隍信仰的内容
东方魔稻
3.1民众的信仰心理及其影响 (11)
3.2官员的信仰心理和祭祀活动 (14)
四结语 (15)
对新时代的理解
参考文献 (18)
蔡依林的歌致谢 (20)
附录 (21)
