ZEUS
ZEUS was the king of the gods, the god of sky and weather, law, order and fate. He was depicted as a regal man, mature with sturdy figure and dark beard. His usual attributes were a lightning bolt, royal sceptre and eagle.
Some of the more famous myths featuring the god include:--
■His birth and upbringing in the Diktaion cave, where he was nurd by Amaltheia and guarded by the shield-clashing Kouretes;
■The Titan War in which he overthrew the Titanes and imprisoned them in Tartaros;
■His battle with Typhoeus, a hundred headed, monstrous giant who attempted to capture heaven;骨相
■The War of the Giants who attempted to storm Olympos but were slain by Zeus and the gods; ■The Great Deluge in which he flooded the earth to destroy mankind and begin the world anew; ■His conflict with Prometheus over the theft of benefactions for mankind;
■The punishment of Salmoneus, Tantalos and Ixion, men who offended the god with their impiety;
■The birth and life of Herakles, his favoured son, who he had transferred to Olympos at death; ■His extramarital affairs with women such as Leda, duced in the form of a swan; Europa, as a bull; Danae, as a golden shower; Kallisto, as Artemis; and Antiope as a satyr;
■The Trojan War which he orchestrated from start to end, including the casting of the golden apple of discord.
INTRODUCTION
ZEUS (Zeus), the greatest of the Olympian gods, and the father of gods and men, was a son of Cronos and Rhea, a brother of Poidon, Hades (Pluto), Hestia, Demeter, Hera, and at the same time married to his sister Hera. When Zeus and his brothers distributed among themlves the government of the world by lot, Poidon obtained the a, Hades the lower world, and Zeus the heavens and the upper regions, but the earth became common to all
Later mythologers enumerate three Zeus in their genealogies two Arcadian ones and one Cretan; and tne first is said to be a son of Aether, the cond of Coelus, and the third of Saturnus (Cic. de Nat. Deor. iii. 21). This accounts for the fact that some writers u the name of the king of heaven who nds dew, rain, snow, thunder, and lightning for heaven itlf in its physical n. According t
o the Homeric account Zeus, like the other Olympian gods, dwelt on Mount Olympus in Thessaly, which was believed to penetrate with its lofty summit into heaven itlf. He is called the father of gods and men, the most high and powerful among the immortals, whom all others obey (Il. xix. 258, viii. 10, &c.). He is the highest ruler, who with his counl manages every thing, the founder of kingly power, of law and of order, whence Dice, Themis and Nemesis are his assistants For the same reason he protects the asmbly of the people (agoraios), the meetings of the council (boulaios), and as he presides over the whole state, so also over every hou and family. He also watched over the sanctity of the oath (horkios), the law of hospitality (xenios), and protected suppliants. He avenged tho who were wronged, and punished tho who had committed a crime, for he watched the doings and sufferings of all men.
党员个人思想汇报He was further the original source of all prophetic power, front whom all prophetic signs and sounds proceeded. Every thing good as well as bad comes from Zeus, and according to his own choice he assigns their good or evil lot to mortals, and fate itlf was subordinate to him.
He is armed with thunder and lightning, and the shaking of his aegis produces storm and tempest: a number of epithets of Zeus in the Homeric poems describe him as the thunderer, the gatherer of clouds, and the like.
He was married to Hera, by whom he had two sons, Ares and Hephaestus, and one daughter, Hebe. Hera sometimes acts as an independent divinity, she is ambitious and rebels against her lord, but she is nevertheless inferior to him, and is punished for her opposition ; his amours with other goddess or mortal women are not concealed from her, though they generally rou her jealousy and revenge. During the Trojan war, Zeus, at the request of Thetis, favoured the Trojans, until Agamemnon made good the wrong he had done to Achilles.
Zeus, no doubt, was originally a god of a portion of nature, whence the oak with its eatable fruit and the fertile doves were sacred to him at Dodona and in Arcadia (hence also rain, storms, and the asons were regarded as his work, and hence the Cretan stories of milk, honey, and cornucopia) ; but in the Homeric poems, this primitive character of a personification of certain powers of nature is already effaced to some extent, and the god appears as a political and national divinity, as the king and father of men, as the founder and protector of all institutions hallowed by law, custom. or religion.
Hesiod also calls Zeus the son of Cronos and Rhea , and the brother of Hestia, Demeter, Hera, Hades, and Poidon. Cronos swallowed his children immediately after their birth, but when Rhea was near giving birth to Zeus, she applied to Uranus and Ge for advice as to how the child might be
saved. Before the hour of birth came, Uranus and Ge nt Rhea to Lyctos in Crete, requesting her to bring up her child there. Rhea accordingly concealed her infant in a cave of Mount Aegaeon, and gave to Cronos a stone wrapped up in cloth, which he swallowed in the belief that it was his son. Other traditions state that Zeus was born and brought up on Mount Dicte or Ida (also the Trojan Ida), Ithome in Mesnia, Thebes in Boeotia, Aegion in Achaia, or Olenos in Aetolia. According to the common account, however, Zeus grew up in Crete. As Rhea is sometimes identified with Ge, Zeus is also called a son of Ge.
In the meantime Cronos by a cunning device of Ge or Metis was made to bring up the children he had swallowed, and first of all the stone, which was afterwards t up by Zeus at Delphi. The young god now delivered the Cyclopes from the bonds with which they had been fettered by Cronos, and they in their gratitude provided him with thunder and lightning. On the advice of Ge. Zeus also liberated the hundred-armed Gigantes, Briareos, Cottus, and Gyes, that they might assist him in his fight against the Titans. The Titans were conquered and shut up in Tartarus (Theog. 717), where they were henceforth guarded by the Hecatoncheires. Thereupon Tartarus and Ge begot Typhoeus, who began a fearful struggle with Zeus, but was conquered.清明三候
Zeus now obtained the dominion of the world, and cho Metis for his wife. When she was pregnant
with Athena, he took the child out of her body and concealed it in his own, on the advice of Uranus and Ge, who told him that thereby he would retain the supremacy of the world. For Metis had given birth to a son, this son (so fate had ordained it) would have acquired the sovereignty. After this Zeus, by his cond wife Themis. became the father of the Horae and Moerae; of the Charites by Eurynome, of Perphone by Demeter, of the Mus by Mnemosyne, of Apollo and Artemis by Leto, and of Hebe, Ares, and Eileithyia by Hera. Athena was born out of the head of Zeus; while Hera, on the other hand, gave birth to Hephaestus without the co-operation of Zeus.
The family of the Cronidae accordingly embraces the twelve great gods of Olympus, Zeus (the
head of them all), Poidon, Apollo, Ares, Hermes, Hephaestus, Hestia, Demeter, Hera, Athena, Aphrodite, and Artemis. The twelve Olympian gods, who in some places were worshipped as a body, as at Athens, were recognized not only by the Greeks, but were adopted also by the Romans, who, in particular, identified their Jupiter with the Greek Zeus.
In surveying the different local traditions about Zeus, it would em that originally there were veral, at least three, divinities which in their respective countries were supreme, but which in the cour of time became united in the minds of tile people into one great national divinity. We may accordingly speak of an Arcadian, Dodonaean, Cretan, and a national Hellenic Zeus.
1. The Arcadian Zeus (Zeus Lukaios) was born, according to the legends of the country, in Arcadia, either on Mount Parrhasion (Callim. Hymn. in Jov. 7, 10), or in a district of Mount Lycaeon, which was called Cretea. (Paus. viii. 38. § 1 ; Callim. l. c. 14.) He was brought up there by the nymphs Theisoa, Neda, and Hagno; the first of the gave her name to an Arcadian town, the cond to a river, and the third to a well. (Paus. viii. 38. § 2, &c., 47. § 2; comp. Callim. l. c. 33.) Lycaon, a son of Pelasgus, who built the first and most ancient town of Lycosura, called Zeus Lycaeus, and erected a temple and instituted the festival of the Lyceia in honour of him; he further offered to him bloody sacrifices, and among others his own son, in conquence of which he was metamorphod into a wolf (lukos; Paus. viii.
2. § 1, 38. § 1; Callim. l. c. 4 ; Ov. Met. i. 218.) No one was allowed to enter the sanctuary of Zeus Lycaeus on Mount Lycaeon, and there was a belief that, if any one entered it, he died within twelve months after, and that in it neither human beings nor animals cast a shadow. (Paus. viii. 38. § 5; comp. Schol. ad Callim. Hymn. in Jov. 1
3.) Tho who entered it intentionally were stoned to death, unless they escaped by flight; and tho who had got in by accident were nt to Eleutherae. (Plut. Quaest. Gr. 39.) On the highest summit of Lycaeon, there was an altar of Zeus, in front of which, towards the east, there were two pillars bearin
g golden eagles. The sacrifices offered there were kept cret.
2. The Dodonaean Zeus possd the most ancient oracle in Greece, at Dodona in Epeirus, near mount Tomarus (Tmarus or Tomurus), from which he derived his name. (Hom. Il. ii. 750, xvi. 233; Herod. ii. 52 ; Paus. i. 17. § 5; Strab. v. p. 338, vi. p. 504; Virg. Eclog. viii. 44.) At Dodona Zeus was mainly a prophetic god, and the oak tree was sacred to him ; but there too he was said to have been reared by if the Dodonaean nymphs. Respecting the Dodonaean oracle of Zeus, e Dict. of Ant. s. v. Oraculum.
3. The Cretan Zeus. We have already given the account of him which is contained in the Theogony of Hesiod. He is the god, to whom Rhea, concealed from Cronos, gave birth in a cave of mount Dicte, and whom she entrusted to the Curetes and the nymphs Adrasteia and Ida, the daughters of Melisus. They fed him with milk of the goat Amaltheia, and the bees of the mountain provided him with honey. Crete is called the island or nur of the great Zeus, and his worship there appears to have been very ancient. Among the places in the island which were particularly sacred to the god, we must mention the district about mount Ida, especially Cnosus, which was said to have been built by the Curetes, and where Minos had ruled and converd with Zeus; Gortyn, where the god, in the form of a bull, landed when he had carried off Europa from Phoenicia, and where he was worshippe
d under the surname of Hecatombaeus ; further the towns about mount Dicte, as Lyctos, Praesos, Hierapytna, Biennos, Eleuthernae and Oaxus.春夏秋冬歌曲
烫完头发怎么打理4. The national Hellenic Zeus, near who temple at Olympia in Elis, the great national panegyris was celebrated every fifth year. There too Zeus was regarded as the father and king of gods and men, and as the supreme god of the Hellenic nation, His statue there was executed by Pheidias, a
few years before the outbreak of the Peloponnesian war, the majestic and sublime idea for this statue having been suggested to the artist by the words of Homer, Il. i. 527. (Comp. Hygin. Fab. 223.) According to the traditions of Elis, Cronos was the first ruler of the country, and in the golden age there was a temple dedicated to him at Olympia. Rhea, it is further said, entrusted the infant Zeus to the Idaean Dactyls, who were also called Curetes, and had come from mount Ida in Crete to Elis. Heracles, one of them, contended with his brother Dactyls in a footrace, and adorned the victor with a wreath of olive. In this manner he is said to have founded the Olympian games, and Zeus to have contended with Cronos for the kingdom of Elis.
The eagle, the oak, and the summits of mountains were sacred to him, and his sacrifices generally consisted of goats, bulls and cows. (Hom. Il. ii. 403; Aristot. Ethic. v. 10, ix. 2; Virg. Aen. iii. 21, ix. 62
7.) His usual attributes are, the sceptre, eagle, thunderbolt, and a figure of Victory in his hand, and sometimes also a cornucopia. The Olympian Zeus sometimes wears a wreath of olive, and the Dodonaean Zeus a wreath of oak leaves.
In works of art Zeus is generally reprented as the omnipotent father and king of gods and men, according to the idea which had been embodied in the statue of the Olympian Zeus by Pheidias. TITANES
学校介绍
THE TITANES were six elder gods named Kronos, Koios, Krios, Iapetos, Hyperion and Okeanos, ons of Ouranos (Sky) and Gaia (Earth), who ruled the cosmos before the Olympians came to power. When their father was king he imprisoned six giant brothers of the Titans--the Kyklopes and Hekatonkheires--in the belly of Earth. Gaia was incend and incited her Titan sons to rebel. Led by Kronos, five of the six brothers, laid an ambush for their father, izing hold of him as he descended to lie upon Earth. Four of them--Hyperion, Krios, Koios and Iapetos--were posted at the four corners of the earth to hold Sky fast, while Kronos in the centre castrated him with an adamantine sickle. After they had ized control of the cosmos, the Titanes relead their storm giant brothers from Gaia's belly, only to lock them away shortly afterwards in the pit of Tartaros. Ouranos and Gaia prophesied that a son of Kronos would eventually depo the Titanes, and so the Titan-king, in fear f
or his throne, took to devouring each one of his offspring as soon as they were born. Only Zeus escaped this fate through the intervention of his mother Rhea, who deposited him in a cave on the island of Krete and fed Kronos a substitute rock. Upon reaching adulthood, Zeus forced Kronos to disgorge his siblings, and with an army of divine-allies, made war on the Titanes and drove them into the pit of Tartaros, where they were bound. According to some (e.g. Pindar and Aeschylus) Kronos and the Titanes were afterwards relead from this prison, and the old Titan became king of Elysium.
名师工作室总结
The sisters of the six Titans--Rhea, Theia, Mnemosyne, Themis and Tethys--were titled Titanides (or female Titans). Many of their sons and daughters also received the appellation of Titan including Atlas, Prometheus and Helios.
踏平东京TITANOMACHY OR WAR OF THE TITANS
Hesiod, Theogony 390 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :
"The Olympian Lightener [Zeus] called all the deathless gods to great Olympus, and said that whosoever of the gods would fight with him against the Titans, he would not cast him out from his rights, but each should have the office which he had before amongst the deathless
gods; he said, too, that the god who under Kronos had gone without position or privilege should under him be raid to the, according to justice."
[Zeus] the son of Kronos and the other deathless gods whom rich-haired Rhea bare from union with Kronos, brought them [the stormy Hekatonkheires] up again to the light at Gaia's (Earth's) advising. For she herlf recounted all things to the gods fully, how that with the they would gain victory and a glorious cau to vaunt themlves. For the Titan gods and as many as sprang from Kronos [Zeus, Poidon and Haides] had long been fighting together in stubborn war with heart-grieving toil, the lordly Titenes from high [Mount] Othrys, but the gods, givers of good, whom rich-haired Rhea bare in union with Kronos, from Olympos. So they, with bitter wrath, were fighting continually with one another at that time for ten full years, and the hard strife had no clo or end for both side, and the issue of the war hung evenly balanced.
But when he had provided tho three [the Hekatonkheires] with all things fitting, nectar and ambrosia which the gods themlves eat, and when their proud spirit revived within them all after they had fed on nectar and delicious ambrosia, then it was that the father of men and gods spoke amongst them : `Hear me, bright children of Gaia and Ouranos [the Hekatonkheires], that I may say what my heart within me bids. A long while now have we, who are sprung from Kronos [Zeus, Poid
on, Haides] and the Titan gods, fought with each other every day to get victory and to prevail. But do you show your great might and unconquerable strength, and face the Titans in bitter strife; for remember our friendly kindness, and from what sufferings you are come back to the light from your cruel bondage under misty gloom through our counls.'
So he said. And blameless Kottos answered him again : `Divine one, you speak that which we know well: nay, even of ourlves we know that your wisdom and understanding is exceeding, and that you became a defender of the deathless ones from chill doom. And through your devising we are come back again from the murky gloom and from our merciless bonds, enjoying what we looked not for, O lord, son of Kronos. And so now with fixed purpo and deliberate counl we will aid your power in dreadful strife and will fight against the Titanes in hard battle.'
So he said: and the gods, givers of good things, applauded when they heard his word, and their spirit longed for war even more than before, and they all, both male and female, stirred up hated battle that day, the Titan gods, and all that were born of Kronos together with tho dread, mighty ones of overwhelming strength whom Zeus brought up to the light from Erebos beneath the earth. An hundred arms sprang from the shoulders of all alike, and each had fifty heads growing upon his shoulders upon stout limbs. The, then, stood against the Titanes in grim strife, holding huge rocks
in their strong hands. And on the other part the Titanes eagerly strengthened their ranks, and both sides at one time showed the work of their hands and their might. The boundless a rang terribly around, and the earth crashed loudly: wide Heaven was shaken and groaned, and high Olympos reeled from its foundation u nder the charge of the undying gods, and a heavy quaking reached dim Tartaros and the deep sound of their feet in the fearful ont and of their hard missiles. So, then, they launched their grievous shafts upon one another, and the cry of both armies as they shouted reached to starry heaven; and they met together with a great battle-cry.
