庄子名句（Chuang-tzu Quotes）
1, "mortal heart risk in mountains" - - Chuang-tzu two thousand years ago that this, no wonder Chine only thought exploration, the exploration of the natural mountains and rivers do not mind.offer怎么读
2, to "steal" (theft) (hook hook ring) who punish kleptocrat, princes, dukes of righteousness Yan "- - Chine no truth consciousness, only loyal to the emperor's" righteousness "consciousness, and the consciousness of power, the power of monopoly of truth.
3, the beauty of the univer, Nong Qing's theory of everything - - - in fact, the Chine are only interested in the beauty of the original world, and are not interested in the outside world.
4, "Wandering between the dirt (cular), no matter happy" - - like Chuang-tzu intellectuals and labor detachment of Qingxudong things too negative, their personal achievement is great, but the nation is a tragedy.推荐微单相机
5, "alone (alone) and the spirit world, not proud of (Ni Bi Ni to all disdain)" - - Chine in nature only the spirit of communication, not to conquer the desire to explore.
6, sunri and sunt, happy between heaven and earth "- - a peasant economy drawing.
7, "Shou Yao, not sad, not proud, not ugly poor" - - the Chuang-tzu words mean, not to long for the music, not to die for sorrow, not to reach for glory, not to be ashamed of poverty.
Well, know the fate, the country lost the initiative.
8, "bang (on) the sun and the moon, and (Huai Tibet) univer, swim between the dirt (cular)" - - the idea of making Chine Hermitage rivers and Lakes often lack the "I have the courage, I want to play all the lower bound and the courage.
9, "world and I did, everything and I one" - - the harmony thought not to explore the nature of the concept, not modern science.
10, "the reputation of the world without the advice, but not with non Ju" (the prai was not satisfied, the criticism is not depressing) - - Chine to mean the average and standard, and there are few like Chuang-tzu independent special line the people.
11, "to people without himlf, and the man of reactive power, the sage nameless" (don't feel their existence, not the pursuit of the highest realm of people and make contributions, the sage does not ek fame) - - Chine the thought of fame very heavy, so some people stand up against fame.
12, "Wren nest in the deep forest, but one; the river water, but the full" Wren (birds nest in the deep forest, but a branch of enough, you will have the whole forest? The mole drinks water by the river, but why does it take the whole river to drink it? - - - contentment, a common thought of Confucianism and Taoism, is also a reflection of the agricultural society.
13, "despi hakaya mountain, habitat God Yan, skin like snow,敬业乐群的意思
graceful like a virgin, do not eat grains, smoking and drinking dew wind. By clouds, imperial dragon, and travel the world even beyond "(in the remote Gushe mountain, a living god. His skin as white as snow, charming appearance and personality not anthropophagi virgin, grain, brave the wind and dew. The sun and the moon and the clouds, Quchi, Benz swim in the univer) - - the China society is too dark, so have the ss17 laity, also have the pure hermit, but did not dare to challenge the world, society, struggling warriors.
描写春天景色的作文
围巾14, "shape (body) can be as solid wood (wood), solid heart can make Xinrusihui" - - the masquerade that Buddha Buddhism such as dead trees and cold ashes, Nirvana, which is probably the pessimism of the Oriental?
15, the "lifelong eament eament without eing the success, so tired and I do not know who s
ervice belong, don't cry evil!" (people rush to fame and not e life differently, but not terribly fatigued home, so sad) Chuang-tzu - - the opposition for the fame toiling around, but people in life is constantly on the run for?
16, "is also, he also, he is also.". There is also a, this is also a "(this is the same, that this, that is the difference, this also is the difference between) - - Chine: not much is non concept, truth consciousness, are all class of authors is to teach people to confu right and wrong, do not distinguish between good and evil or, to evil good (such as Confucianism bound human evil good De De, Legalists by violence, trick for good).
17, "heaven and earth, all things go" (and only one element, all things have only one class) - - the famous Baimafeima debate, Chuang-tzu "everything", that things go. In this chaos, relativism doctrine under the guidance of thinking, of cour China could not produce Platon's body and soul plant two yuan doctrine, Aristotle classification, physical exploration.
18, "Liuhe, Saint saint of all within the univer, leave the question open; without discussion (on the world beyond the sage for mounting it instead of on earth; within, sage stated it but not subjective judgment) - - for Liuhe, beyond the world, metaphysical things. Chine no desire to explore, so that science and technology cannot do without the immediate practical philosophy, only cular.
19, "the Zhuang Zhou dream butterfly,
I do not know Zhou was a butterfly, butterfly dream Zhou "(in the past, I dream of a butterfly, vivid But after waking up, I don't know Zhuang Zhou is my dream of a butterfly, or a butterfly dreaming of me - Zhuang Zhou) - China philosophers also blurred dream, durian, fry meal, no rigorous thinking.
20, my life is limited, knowledge is not limited to the boundless with almost "(our life is limited, but the infinite knowledge, to deal with finite infinite, inevitable dilemma) Chuang-tzu - - also advocated" no ", the fidelity of repo to deal with the infinite knowledge. Knowledge may be of little u to Chine people, but experience alone is enough. Westerners focus on the nature, and then can reflect the ufulness of knowledge, so the Western saying: knowledge is
梦幻西游藏宝power.
21, "good for nothing, for evil, no near punishment.". Yuan Du thought the, can protect the body, can, can support pro, you can do "(do good do not get famous, do bad things don't violate the criminal law. Live by the tricks of the rules. So, to keep the body healthy, can save lives, can keep their loved ones, can be full of years) Chuang-tzu - - not only against the u of strategy, and he is the strategist,
长寿秘诀 but also can be said to be a living life in the Philistine. Perhaps his idea of survival along the path was forced by reality.
22, "everyone knows uful (something uful uful), but does not know the uless (uless things uful)" Chuang-tzu - - found uless, is far from officialdom, fame, noble lf, but also give up social responsibility, let the tyranny of cross line.
23, "the poor of rich and poor, of vital importance, good and bad, bad, hunger in the matter of life, trip" - - whether it is the Confucian, Taoist, have a strong believe life thought, therefore, in the spirit of Ah Q, the rulers of autocracy, corruption and identity of their poverty, abu.
24, "not to injury the likes and dislikes (often follow), often becau of nature" - to - day as a teacher, following the natural body protection, longevity, which is typical of the China thought. Chuang-tzu also fell into the cular world.
25, "the ancient life, the sleep (sleep) don't dream, the sleep (wake up) its worries, unwilling to eat (eat in taste), interest脂肪豆
