THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themlves readily into imaginations and suggestions; and they come easily into the eye, especially upon the prent of the objects; which are the points that conduce to fascination, if any such thing there be. We e likewi, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there emeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that ts an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.
死了的英文大班教案反思
写秋天的古诗世人历来注意到，所有情感中最令人神魂颠倒着莫过于爱情和嫉妒。这两种感情都会激起强烈的欲望，而且均可迅速转化成联想和幻觉，容易钻进世人的眼睛，尤其容易降到被爱被妒者身上；这些便是导致蛊惑的要点，如果世间真有蛊惑的话。我们同样可以见到，《圣经》中把嫉妒称为“毒眼”①，占星术上则把不吉之星力叫作“凶象”③，以致世人似乎至今还承认，
当嫉妒行为发生时，嫉妒者会眼红或曰红眼。而且有人更为明察秋毫，竟注意到红眼最伤人之际莫过于被嫉妒者正踌躇满志或春风得意之时，因为那种得意劲儿会使炉火燃得更旺。另外在这种时候，被嫉妒者的情绪最溢于言表，因此最容易遭受打击。
But leaving the curiosities (though not unworthy to be thought on, in fit place), we will handle, what persons are apt to envy others; what persons are most subject to be envied themlves; and what is the difference between public and private envy.非主流颓废
但暂且不谈这些蹊跷之处（虽说这些蹊跷并非不值得在适当的场合思量思量），笔者在此只想探讨一下哪些人好嫉妒他人，哪些人会遭受嫉妒，以及公众的嫉妒和私人间的嫉妒有何不同。
A man that hath no virtue in himlf, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will ek to come at even hand, by depressing another's fortune.
自身无德者常嫉妒他人之德，因为人心的滋养要么是自身之善，要么是他人之恶，而缺乏自身之善者必然要摄取他人之恶，于是凡无望达到他人之德行境地者便会极力贬低他人以求得平衡。
A man that is busy, and inquisitive, is commonly envious. For to know much of other men's matters, cannot be becau all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play-pleasure, in looking upon the fortunes of others. Neither can he, that mindeth but his own business, find much matter for envy. For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus.
好管闲事且好深隐私者通常都好嫉妒，因为劳神费力地去打探别人的事情绝非是由于那些事与打探者的利害有关，所以其原因必定是打探者在旁观他人祸福时能获得一种戏剧般的乐趣。而一心只管自家事的人无甚嫉妒的由来，因为嫉妒是一种爱游荡的感情，它总在街头闲逛，不肯呆在家里，所以古人说：“好管闲事者必定没安好心。”
Men of noble birth, are noted to be envious towards new men, when they ri. For the dis
tance is altered, and it is like a deceit of the eye, that when others come on, they think themlves, go back.
出身贵族者在新人晋爵时常生妒意，因为两者之间的差距缩短；而且这就像是看朱成碧，明明是别人上升，他们却看成是自己下降。
山楂提取物Deformed persons, and eunuchs, and old men, and bastards, are envious. For he that cannot possibly mend his own ca, will do what he can, to impair another's; except the defects light upon a very brave, and heroical nature, which thinketh to make his natural wants part of his honor; in that it should be said, that an eunuch, or a lame man, did such great matters; affecting the honor of a miracle; as it was in Nars the eunuch, and Agesilaus and Tamberlanes, that were lame men. 培智学校
宦官、老人、残疾者和私生子都好嫉妒，因没法弥补自身缺陷的人总要干方百计给别人也造成缺陷，除非有上述缺陷者具有勇敢无畏的英雄气概，有志把自身的固有缺陷变成其荣誉之一部分。这样人们就会说：某宦官或瘸子竟创下如此殊勋伟业；正如宦官纳西斯以及瘸子阿偈西劳和帖木儿曾努力求得奇迹般的荣誉一样①。
The same is the ca of men, that ri after calamities and misfortunes. For they are as men fallen out with the times; and think other men's harms, a redemption of their own sufferings.
在大苦大难后升迁的人也好嫉妒，因为他们就像时代的落伍者似的，以为别人受到伤害就可补偿自己曾经历的苦难。宝山世外
They that desire to excel in too many matters, out of levity and vain glory, are ever envious. For they cannot want work; it being impossible, but many, in some one of tho things, should surpass them. Which was the character of Adrian the Emperor; that mortally envied poets, and painters, and artificers, in works wherein he had a vein to excel.
那些因其轻薄和自负而想在各方面都胜过他人者亦常嫉妒，因为他们绝不会缺少嫉妒的对象，在他们想争胜的诸多方面之某一方面，不可能没有许多人会胜过他们。罗马皇帝哈德良就是这种嫉妒者，他善诗画和工艺，因此他非常嫉妒真正的诗人、画家和技师。
Lastly, near kinsfolks, and fellows in office, and tho that have been bred together, are more apt to envy their equals, when they are raid. For it doth upbraid unto them their own fortunes, and pointeth at them, and cometh oftener into their remembrance, and incurreth likewi more into the note of others; and envy ever redoubleth from speech and fame. Cain's envy was the more vile and malignant, towards his brother Abel, becau when his sacrifice was better accepted, there was no body to look on. Thus much for tho, that are apt to envy.
