Poetry Analysis: The Flea, by John Donne
外文学院 英语月球卡07-1班 张龙 12075226
怎么锻炼口才John Donne’s The Flea人员招聘流程 is a love song bordering on the absurd. This flea is ud to assist the poet in making his ca for x. The poem alternates metrically between lines in iambic tetrameter and lines in iambic pentameter, a four and five stress line, respectively. The poem ends with two pentameter lines at the clo of each stanza. Thus, the stress pattern in each of the three stanzas is 454545455. Each stanza consists of nine lines. The rhyme scheme is in couplets with the final line in each stanza rhyming with the final couplet. The rhyming pattern is as follows AABBCCDDD.
In the first stanza, through one sophisticated conceit, John Donne plays with gender. Where the ducing male and duced female unite and become one only after being sucked by this flea. This stanza begins with “Marke but this flea, and marke in this,” punish this flea, and punish only this flea. “How little that which thou deny’st me is,” you deny my xual advances which mean little to you. The flea “suck’d me first, and now sucks thee”. “
And in this flea, our two bloods mingled bee,” inside the flea, their bloods are mingled. The mingling of the blood cannot be “A sinne, nor shame, nor loss of maidenhead,” a sin, or shame, or lo of maidenhood.
Within the flea is the trinity. The trinity reprents the three persons of the godhead; god, divine nature or esnce, and deity. The three persons of Godhead as conceived in orthodox Christian belief include the Father, Son and Holy Spirit, which constitutes one God, the triune God. The number three throughout the poem works as a symbol of “all in one.” The three anatomical ctions; head, thorax, and abdomen of the flea should be noted as well.
“Yet this enjoyes before it wooe,” this flea enjoys life before it laments or mourns on an exclamation of grief or a distressful incident of affliction. In a prophetic or denunciatory utterance, the flea “wooe” is a condition of miry and misfortune, a grievous and sorrowful state of mind and feeling. The “wooe” of the flea may reference the pains of hell. The word “wooe” in a formal or public announcement is a declaration and proclamati
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on announcing evil in the manner of a threat. The usage of “wooe” refers to an anathema or cur derived from the ecclesiastical Greek and Latin. A “wooe” is anything accurd or consigned to damnation and perdition. The “wooe” is the cur of God, a great cur of the church, cutting off said person from the communion of the church visible, and formally handing them over to Satan, denouncing any doctrine or practice as damnable. To “Wooe” is to denounce with imprecation divine wrath against alleged impiety and heresy, theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the Catholic or orthodox doctrine of the Christian Church or by extension, to that of any church, creed or religious system, considered orthodox. “Wooe” is a cur or imprecation generally. This flea enjoys life before it laments its path to perdition. 我们的教训
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This flea “pamper’d swells with one blood made of two,” lavished with attention, comfort and kindness, spoiled with luxury and brought up with kindness. This flea becomes larger in bulk or size with blood made of both. The flea has joined them together in a way that, “alas, is more than we would do”. The poet express pity, grief and sorrow for this flea. The poet exclaims this flea has sinned more than us if we should
be so incline to engage in the act of x.
This act of sucking takes place prior to duction and erection, it accentuates the attainment of gratification before the more overtly and traditionally male patterns of xual stimulation indicated by "woo" and "pampered” and “swells". Therefore, the poem changes its motion of desire and lingers a moment on xual pleasure akin to orgasm, where sucking and fucking take priority over the more apparent order from solicitation to swelling and copulation to fulfillment. What the flea specifically "enjoys" is the pleasure of sucking both male and female bodies. Through the interpolation "alas," partially, the poet sadly indicates that the flea can do more than he can do. Thus, through the intricacy of a single sophisticated conceit, John Donne subconsciously associates himlf both with the female body and with a kind of hermaphroditic erogenous pleasure, revealing his deeply hidden n of identity and gender.
In the cond stanza, the poet to his beloved asks, “Oh stay, three lives in one flea spare,” as she moves to kill the flea, the poet asks her to stop, and requests that she spar
e the three lives in this flea. The three lives include his, hers, and this fleas. It may be inferred that the three lives reprent the father, mother and baby. The poet makes another analogy, “Where wee almost, yea more than maryed are”. The poet argues that since their blood is mingled within this flea, they are almost, no more than married. “This flea is you and I,” this flea has both our blood. This flea is “Our marriage bed, and marriage temple,” our x and religion.
The poet acknowledges, “Though parents grudge, and you, w’are met”. Although our parents begrudge, show dissatisfaction and are reluctant towards are romantic relationship, and your decision to not make love, “cloysterd in the living walls of Jet”. Even though our parents grumble with dissatisfaction towards are romance, and you will not make love, enclod within this flea is a place of religious clusion, a womb for a monastery or convent, and in that place of religion we are united as one.
The poet to his beloved enlightens, “Though u make you apt to kill me,” though you are probably going to kill me, “Let not to that, lfe murder added bee,” he asks that she 人大hnd
not also kill herlf. The words “kill me” refers to her coldness, or perhaps to the xual meaning of die. “And sacrilege, three sinnes in killing three,” and by killing the poet and herlf, she will commit three sins of stealing and misappropriating what is concrated, that which is dedicated to a sacred and sanctified purpo. Since the flea is a temple of religion, should she kill this flea?
财产保全怎么收费 To kill the poet, herlf or the flea is to commit an outrage and violation of an obligation having a sacramental character recognized under special protection. To kill is to commit the sin of avarice, an inordinate desire of greediness, cupidity. To kill is to commit the sin of cupidity, an inordinate longing or lust, covetousness. To kill is to commit the sin of covetousness, a strong or inordinate desire of destroying that which belongs to another or to which one has no right. No, this cannot be, it is “three sinnes in killing three”.
