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The art of worldly wisdom
《处世之道——300则永恒的人间智慧》，Baltasar Gracian
1,Everything is at its acme: especiall the art of making one's way in the world.There is more required nowadays to make a single wi person than formerly to make the Seven Sages香怎么组词圣人 of ancient Greece, and more is needed nowadays to deal with a single person than was required with a whole people in former times.
2,Character and Intellect: the two poles of our capacity; one without the other is but halfway to happiness. Intellect is not enough, character is also needed. On the other hand, it is the fool's misfortune to fail in obtaining the position, the employment, the neighborhood, and the circle of friends that suit him.
乐土的意思3,Keep Matters for a time in suspen. Admiration at their novelty heightens the value of your achievements. It is both uless and insipid 无趣to play with the cards on the table. If you do not declare yourlf immediately, you arou expectation, especially when the impor
tance of your position makes you the object of general attention. Mix a little mystery with everything, and the very mystery arous veneration崇拜. And when you explain, do not be too explicit, just as you do not expo your inmost thoughts in ordinary intercour交流. Cautious silence is the holy of holies of worldly wisdom. A resolution declared is never highly thought of — it only leaves room for criticism. And if it happens to fail, you are doubly unfortunate. Besides, you imitate the Divine way when you cau people to wonder and watch.
4.Knowledge and courage are the elements of greatness. They give immortality孕妇吃车厘子不朽, becau they are immortal. Each is as much as he knows, and the wi can do anything. A person without knowledge, a world without light. Wisdom and strength, eyes and hands. Knowledge without courage is sterile.贫瘠
5.Make people depend on you. Not he that adorns 装饰but he that adores爱慕 makes a divinity. The wi person would rather e others needing him than thanking him. To keep them on the threshold of hope is diplomatic, to trust to their gratitude boorish; hope has a
good memory, gratitude a bad one. More is to be got from dependence than from courtesy. He that has satisfied his thirst turns his back on the well, and the orange once squeezed falls from the golden patter into the waste-basket. When dependence disappears, good behavior goes with it as well as respect. Let it be one of the chief lessons of experience to keep hope alive without entirely satisfying it, by prerving it to make onelf always needed even by a patron on the throne. But do not carry silence to excess lest you go wrong, nor let another's failing grow incurable for the sake of your own advantage.
6.A person at his higest point. We are not born perfect: every day we develp in our personality and in our calling till we reach the highest point of our completed being, to the full round of our accomplishements, of our excellences. This is known by the purity of our taste, the clearness of our thought, the maturity of our judement and the firmness坚定的意志 of our will. Some never arrive at being complete — something is always lacking. Others ripen late. The complete person — wi in speech, prudent in act — is admitted to the familiar intimacy of discreet谨慎 people, is even sought out by them.
7.Avoid outshining your superiors. All victories breed hate, and that over your superior is foolish or fatal. Superiority is always detested, let alone superiority over superiority. Caution can gloss over common advantages; for example, good looks may be cloaked by careless attire. There are some that will grant you precedence in good luck or good temper, but none in good n, least of all a prince — for good n is a royal prerogative, any claim of superority in that is a crime against majesty. They are princes, and wish to be so in that most princely of qualities. They will allow someone to help them but not to surpass them, and will have any advice tendered them appear like a recollection of something they have forgotten rather than as a guide to something they cannot find. The stars teach us this fines with happy tact; though they are his children and brilliant like him, they never rival the brilliancy of the sun.
8.Be without Passions. This is a privilege of the highest order of mind. Its very eminence redeems us from being affected by transient and low impuls. There is no higher rule than that over onelf, over one's impuls; there is the triumph of free will. While passion rules your character, do not let it threaten your position, especially if it is a
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伤害是什么意思high one. It is the only refined way of avoiding scandals; nay, it is the shortest way back to a good repute.
9.Avoid the faults of your nation. Water shares the good or bad qualities of the strata through which it flows, and people tho of the climate in which they are born. Some owe more than others to their native land, becau there is a more favourable sky in the zenith. There is not a nation even among the most civilized that has not some fault peculiar to itlf which other nations blame by way of boast or as a warning. It is a triumph of cleverness to correct in onelf such national failings, or even to hide them: you get great credit for being unique among your fellows, and as it is less expected of you it is esteemed the more. There are also family failings as well as faults of position, of office or of age. If the all meet in one person and are not carefully guarded against, they make an intolerable monster.
10．Fortune and Fame.高考英语满分作文>雄黄是什么东西Where the one is fickle the other is enduring. The first for life, the cond afterwards; the one against envy, the other against oblivion. Fortune is desire
d, at times assisted — fame is earned. The desire for fame springs from virtue. Fame was and is the sister of the giants; it always goes to extremes — horrible monsters or brilliant prodigies.
11.Cultivate tho who can teach you. Let friendly intercour be a school of knowledge, and culture be taught through conversation: thus you make your friends your teachers and mingle the pleasures of conversation with the advantages of instruction. Sensible persons thus enjoy alternating pleasures: they reap applau for what they say, and gain instruction from what they hear. We are always attracted to others by our own interest, but in this ca it is of a higher kind. Wi people frequent the hous of great noblemen not becau they are temples of vanity, but as theatres of good breeding. There be gentlemen who have the credit of worldly wisdom, becau they are not only themlves oracles of all nobleness by their example and their behaviour, but tho who surround them form a well-bred academy of worldly wisdom of the best and noblest kind.
