1. The job of arousing manhood within a people that have been taught for so many centuries
that they are nobody is not easy.
脊椎保健
It is no easy job to educate a people who have been told over centuries that they were inferior and of no importance to e that they are humans, the same as any other people.
2. Psychological freedom, a firm n of lf-esteem, is the most powerful weapon against the
long night of physical slavery.
If you break the mental shackles impod on you by white supremacists, if you really respect yourlf, thinking that you are a Man, equal to anyone el, you will be able to take part in the struggle against racial discrimination.
3. The Negro will only be free when he reaches down to the inner depths of his own being and
signs with the pen and ink of asrtive manhood his own emancipation proclamation.推广方法
The liberation of mind can only be achieved by the Negro himlf/herlf. Only when he/she is fully con
vinced that he/she is a Man/Woman and is not inferior to anyone el, can he/she throw off the manacles of lf-abnegation and become free.
4. Power at its best is love implementing the demands of justice, and justice at its best is power
correcting everything that stands against love.家装管理
Power in the best form of function is the carrying out of the demands of justice with love and justice in the best form of function is the overcoming of everything standing in the way of love with power.
5. At that time economic status was considered the measure of the individual ’s ability and
talents.
At that time, the way to evaluate how capable and resourceful a person was to e how much money he had made (or how wealthy he was.
6. …the abnce of worldly goods indicated a want of industrious habits and moral fiber.
八宝饭的家常做法A person was poor becau he was lazy and not hard-working and lacked a n of right and wrong.
7. It is not the work of slaves driven to their tasks either by the task, by the taskmaster, or by
animal necessity.
This kind of work cannot be done by slaves who work becau the work has to be done, becau they are forced to work by slave-drivers or becau they need to work in order to be fed and clothed.
8. …when the unjust measurement of human worth on the scale of dollars is eliminated.
…when the unfair practice of judhing human calue by the amount of money a person has irs done away with.
9. He who hates does not know God, but he who has love has the key that unlocks the door to
the meaning of ultimate reality.
Tho who harbor hate in their hearts cannot grasp the teachings of God. Only tho who have love can enjoy the ultimate happiness in Heaven.
10. Let us be dissatisfied until America will no longer have a high blood pressure of creeds and an
anemia of deeds.
Let us be dissatisfied until America no longer only talk about racial equality but is unwilling or reluctant to take action to end such evil practice as racial discrimination.
1. Yet globalization… “is a reality, not a choice”.
2. Popular factions sprout to exploit nationalist anxieties.
3. …where xenophobia and economic ambition hav e often struggled for the upper hand…
4. Tho people out there should continue to live in a muum while we will have showers that
work.
5. Westernization … is a phenomenon shot with inconsistencies and populated by very strange
bedfellows.
爱国的作文6. You don’t h ave to be cool to do it; you just have to have the eye.
形容流水的词语
7. He … was up in the cybersphere far above the level of time zones.
山水风景图片大全
8. In the first two weeks of business the Gucci Store took in a surprising ＄100,000.
9. Early on I realized that I was going to need some type of compass to guide me through the
wilds of global culture.动摇的近义词
10. The penitence may have been Jewish, but the aspiration was universal.
Lesson 4
1. Pianos and models, Paris, Vienna and Berlin, masters and mistress, are not needed by a
writer.
If you want to be musician or painter, you must own a piano or hire models, and you have to visit or even live in culture centers like Paris, Vienna and Berlin. And also you have to be taught by masters and mistress. However, if you want to be a writer, you don ’t need all this.
2. She would have plucked the heart out of my writing.
Tho conventional attitudes would have taken away the most important part of my writing, the es
nce of my writing.
3. Thus, whenever I felt the shadow of her wing or the radiance of her halo upon my page, I
took up the inkpot and flung it at her.
Thus, whenever I felt the influence of the Victorian attitudes on my writing, I fought back with all my power.
4. For though men nsibly allow themlves great freedom in thes respects, I doubt that
they realize or can control the extreme verity with which they condemn such freedom in women.
It was a nsible thing for men to given themlves great freedom to talk about the body and their passions. But if women want to have the same freedom, men condemn such freedom in women. And I do not believe that they realize how verely they condemn such freedom in women, nor do I believe that they can control their extremely ver condemnation of such freedom in women.
5. Indeed it will be a long time still, I think, before a woman can sit down to write a book
without finding a phantom to be slain, a rock to be dasher against.
It will take a long time for women to rid themlves of fal values and attitudes and to overcome the obstacle to telling the truth about their body and passions.
6. Even when the path is nominally open —when there is nothing to prevent a woman from
being a doctor, a lawyer, a civil rvant—there are many phantoms and obstacles, as I believe looming in her way.
Even when the path is open to women in name only, when outwardly there is nothing to prevent a woman from being a doctor, a lawyer, a civil rvant, inwardly there are still fal ideas and obstacles impeding a woman’s progress.
