HarnessingtheTruePoweroftheMind⼤脑的终极潜能
致春天
英⽂原⽂转载⾃：
版权归艾莎基⾦会（ISHA FOUNDATION）所有。
Whatever you call it, the objective is to hear the voice if silence inside you.
当你成静默的，万物皆会回应你的呼召。
Sadhguru speaks about how we can tap into the true possibility of the mind, by reaching the Chitta, a dimension where God becomes your slave!
萨古鲁讲道我们如何通过Chitta——⼀个让神都为你服务的维度，触及头脑的真实可能性。
Questioner:
Questioner:Namaskaram, Sadhguru. I have been doing Chit Shakti meditation, and sometimes, I find it difficult to visualize,
but later on, things have really happened. Can you throw some light on that?
提问者：你好，萨古鲁。我⼀直在做Chit Shakti冥想，有时候，我觉得⼀些事情难以显化，但是不久之后，我所想的都会真的发⽣。你可以解释下为什么吗？
Sadhguru:Chit Shakti meditation is not just visualization. In the yogic understanding, there are 16 dimensions to the human Sadhguru:
mind. The 16 dimensions fall into four categories. The four categories are known as buddhi, manas, ahankara, and chitta. Buddhi is the intellect – the logical dimension of thought. Unfortunately, the modern education systems and modern sciences have largely limited themlves to buddhi. That is a buddhu(foolish) way of existence.
萨古鲁：Chit Shakti 冥想并不仅仅是显化。在瑜伽体系⾥，⼈类的⼼智存在16个维度。⽽这16个维度⼜主要分为4⼤类，buddhi, manas, ahankara, 以及 chitta。Buddhi指的是理智层⾯——思维的逻辑⾯。不幸的是，现代教育系统和现代科学的⼤部分研究都受困于Buddhi这个层级。这就是Buddihu（愚蠢）的存在形式。
The Limitation of the Intellect
智⼒的限制
Buddhi or the intellect cannot function without a certain bank of memory or data. Depending on the data you have, the
intellect plays around. Suppo in your memory system, there are 10 gigabytes of memory. Depending on how sharp your buddhi is, one person can produce, let’s say, a trillion thoughts with th
浮云飘
e 10 gigabytes. Someone el can produce 10 trillion thoughts with the same 10 gigabytes of memory.
Buddhi，或者说智⼒层⾯必须依赖⼀些记忆和信息才能运作。依靠着你⼤脑拥有的的信息，智⼒（思维）层⾯得以运转着。假设你的记忆体系⾥，有10千兆的记忆存储空间。这就取决于你的思考速度有多快了，⼀个⼈的⼤脑可以产⽣，⽐如，⼤概1万亿的思想存放在这10千兆的存储盘⾥。⽽另⼀个⼈可以产⽣⼗万亿的思想存放在相同容量的盘⾥。
If you can think a little better than someone el, it is considered as intelligence today. If someone says one thing and you can say ten things to that, you may be socially smart, but you are not any more intelligent. Unfortunately, in today’s systems of education and academics, everything is determined by this. If you can make more things out of it, you are considered intelligent, which is not true – you only have a sharper buddhi. The buddhi will not take you beyond limits in any way, becau it can only function bad on the data that is already there. It is not capable of accessing anything beyond that.
如果你⽐别⼈善于思考，那么就会被当今社会认为智⼒超群。如果⼀个⼈在谈论某件事，你可以马上引经据典说出⼗个相关的信息，那么可以说你很聪明健谈，但却不是有智慧。不幸的是，在当今的教
育和学术研究体系⾥，⼀切都取决于这个。你可以通过思考创造出很多事物，⼈们会说你很聪明，但这却不是真正的智慧——你只不过是拥有⼀个思考敏捷的Buddhi。Buddhi 不能带你超越极限，因为它必须依靠已有的信息去运转。它⽆法将你引向那未知。
The Memory of Your Forefathers
祖先的记忆
The next dimension is called manas. Manas has many layers to it. But manas is not just the brain – it is right across the body. Every cell in the body has a phenomenal memory – not just of this life but of millions of years. Your body clearly remembers how your forefathers were a million years ago. Top to bottom, there is manas – this is called manomaya kosha. In every cell in the body, there is memory and intelligence, but no intellect. Intellect is only in the brain.
下⼀个维度称为manas.。Manas 有许多个层次。但是manas不仅包括头脑，——它还连接着⾝体。⾝体的每个细胞都拥有惊⼈的记忆⼒——不仅仅是这⼀世，还包括⼏百万年以来的记忆。你的⾝体记得⼀百万年前你祖先的⽣活。从头到脚的整个⾝体⾥都有着manas，这叫做——manomaya kosha。在⾝体的每个细胞⾥，都储存着记忆和智慧，但不是智⼒。智⼒仅存在于头脑⾥。
What is in the brain is intellect, not intelligence. Intelligence and memory are right across your body. But people have never been trained how to u this intelligence. Instead, they u their intellect for everything. No wonder they are stresd out whatever job you give them. The whole weight is on only one dimension of the mind out of sixteen. It is like loading a sixteen-wheeler truck and trying to drive on only one wheel – you can imagine the stress! That is what today’s world is going through.
存在于⼤脑⾥的是智⼒，不是智慧。智慧和记忆都在你的⾝体⾥。但是⼈们从没机会去学习怎么运⽤⾝体⾥的智慧。相反地，他们⽤智⼒去处理所有的事情。也难怪⽆论你给他们什么⼯作，他们都会亚历⼭⼤。所有的事情都交给⼼智⼗六个维度⾥的其中⼀个去处理。就好像让⼀辆拥有⼗六个轮⼦的卡车，只⽤⼀个轮⼦去载物⼀样——你可以想象那该多么有压⼒！这便是当今这个世界正在经历的。
People may be using other dimensions of the mind marginally, unconsciously, but they are not trained to u them. They have only been trained to u their buddhi, or their intellect. They are very smart. They know everything about everything, but they do not know how to figure their own life. They do not even know how to sit here peacefully and at total ea within themlves. If there is true intelligence, the first thing that you need to figure out is how to make life happen. You know how to make the world happen, but you do not know how to make your life happen. You do not know how to conduct your mind, your energies, your emotions or your body.
也许⼈们会在不经意地极少数情况下⽤到⼤脑的其他维度，但是他们没有学习过怎么去运⽤它们。他们学习过怎么使⽤Buddhi, 或者说智⼒。他们⾮常聪明，他们可以通晓天⽂地理，但却不知道他们⽣活的意义。他们甚⾄不知道怎么安静地坐在那⾥，全⾝⼼地放松。如果真理存在的话，第⼀件事你需要去明⽩⽣命是如何发⽣的。你知道世界是怎么被建⽴的，但你不知道怎么让你的⽣命发⽣奇迹。你不知道怎么控制你的⼤脑，能量，情绪和⾝体。
If you ask people to become fit, they become tight. If you ask them to live in a more natural way, they become fat. Where is
the intelligence? There is only intellect. Intellect looks good only in comparison. Suppo you are the only person on the planet, your intellect will not mean anything. Only becau there are a few idiots around you, you shine. By itlf, intellect will not be of any conquence.
如果你让⼈们保持健康，他们会变得⼩⼼翼翼。如果你让他们活得轻松⾃然点，他们会变成胖⼦。⼈们智慧在哪呢？这⾥只有智⼒⽽已。智⼒只有在对⽐中才能发挥作⽤。假设你是这颗星球上的最后⼀个⼈类，你的智⼒不会发挥任何作⽤。只有你⾝边都围绕着⼀群傻⽠的时候，你的智⼒才显得光芒四射。但是只有智⼒在那的时候，它起不了任何作⽤。
The Sen of Identity高也
⾃我感
The intellect directly connects with the third dimension of your mind, called ahankara. Ahankara is sometimes translated as ego, but it is much more than that. Ahankara gives you a n of identity. Once your ahankara takes on an identity, your intellect functions only in that context. It is important to function beyond the intellect, becau the intellect is riously enslaved to your identity.
⼼智直接与你⼤脑的第三维度连接，这个第三维度被称为 ahankara.
Ahankara有时候被称为⼩我，但还远不⽌于此。Ahankara给你⼀种个体⾝份认同。⼀旦你的Ahankara发⽣在个体⾝份的认同上，你的⼼智就只能在这个背景下运作。让Ahankara的作⽤超越⼼智层，是⼗分重要的。否则你的⼼智只会死死地受缚于个⼈⾝份认同上。
日出作文400字Our identities, such as belonging to a certain nation, community, or whatever el, are necessary for our survival in a particular society. But you cannot think beyond this becau you are functioning only from your intellect, and the intellect takes its sustenance from ahankara. Only along the axis of ahankara, the intellect can function. The intellect cannot transcend this, becau that is its nature. But there are other ways to know life beyond the identities we have taken on for our survival in the world.
我们的⾃我感（⾝份认同），例如属于某个国家，党派，或者其他，对于我们⽣存在⼀个特定的社会环境⾥是必要的。但是你⽆法超越这⼀层⾯去思考，因为你只⽤到你的智⼒层，⽽智⼒层是靠ahankara⽀持。只有围绕Ahankara运转，智⼒才能发⽣作⽤。智⼒⽆法超越于此，因为ahankara是它的⾃然属性。但是，除了依靠我们为了在这个世界⽣存下来⽽披上的⾝份外⾐，我们还有其他超越于此的⽅式去感知⽣命。
The Cosmic Intelligence
宇宙智慧
The fourth category of the mind is called chitta. Chitta is mind without memory – pure intelligence. This intelligence is like the cosmic intelligence – simply there. Everything happens becau of that. It does not function out of memory – it simply functions. In a way, what you call cosmos is a living mind, not in the n of intellect but in the n of chitta. Chitta is the last point of the mind. It connects to the basis of creation within you. It connects you with your consciousness.
AREM头脑的第四个类别叫chitta. Chitta是没有记忆的⼤脑——纯粹的智慧。这种智慧就像宇宙智慧⼀般——只是存在。⼀切的发⽣都基于这个智慧（智能）的存在。它不是依靠回忆起作⽤的，只是存在。从某种⾓度讲，你们所讲的宇宙是⼀个活⽣⽣的智慧，它不在智⼒的感知范围，⽽在Chitta可以感知
的范畴⾥。Chitta是⼤脑的最后⼀层。它连接着你内在最基本的创造源头。它连接着你和你的意识。
工学类专业Chitta is always on– whether you are awake or asleep. Your intellect comes on and goes off. Many times it fails, even when you are awake. If chitta or the intelligence within you was not always on, you could not stay alive. Try to conduct your breath with your intellect – you will go crazy. Chitta is keeping you alive, keeping you going, making life happen. If you touch this dimension of your mind, which is the linking point to one’s consciousness, you do not even have to wish for anything, you如何卤肉
do not have to dream of anything – the best possible thing that can happen to you will anyway happen.
Chitta永远运转着——不论在你是醒着还是睡着的时候。你的⼼智有时候是运转的，有时候⼜是休息的。甚⾄在你还清醒的时候，它也会有陷⼊睡眠的时候。如果Chitta或者内在智能没有运转的话，你甚⾄不能活在这个世界。试着通过⼤脑的理解⼒去控制呼吸——你会疯掉。Chitta让你
呼吸着，存在着，让⽣命发⽣着。如果你碰触到⼤脑的这个维度——也就是和你的意识（本我）连接的这个点，你甚⾄不⽤许什么愿望，你也不⽤编织任何梦想——最好的安排会⾃然⽽然地发⽣在你⾝上。
The Divine Enslaved
连神性都会为你服务
When people touch this dimension of the mind, it is called ishwara pranidhana in yoga. This means God becomes your slave –he works for you. You know, yogis say, “Shiva is my rvant. He does everything for me.” In a way, otherwi, I would not be here. Once you know how to consciously access your chitta, everything that is needed will simply happen in the best possible way. If you go by your intellect or your buddhi, today you think “this is it,” tomorrow morning you think “that is it” – like this it goes on endlessly.
当⼈们触碰到⼤脑的这个维度，我们在瑜伽中称它为 ISHWARA PRANIDHANA. 这意味着神成为你的仆从——他为你服务。你们知道，瑜伽⼠说“湿婆是我的奴仆，祂为我做任何事。” 否则的话，我甚⾄根本不能够存在这⾥。⼀旦你知道如何有意识地碰触Chitta，⼀切你所需要的会以其最恰当、轻松的⽅式发⽣。如果你依靠智⼒或者逻辑，今天你会想这个，到了明天早上你⼜会想那个。如此循环往复，没有终点。
Chitta
Once you know how to consciously keep your chitta on, once the Divine is your rvant, when someone really efficient is working for you, you do not have to do anything. Simply sit; the best thing
s will happen – things that you could not imagine. People always think if their dreams come true, their life will be great. I think that is a very poor life, becau you cannot dream about anything that is not at all in your experience. My wish and my blessing for you is things that you could not dream of, things that you never thought possible, must happen to you. What you did not dream must happen to you – that is why you should not dream.
⼀旦你知道如何有意识地连接Chitta，⼀旦神性都为你服务，当有⼀个最佳的帮⼿在你⾝边的时候，你不⽤做任何事。只是简单地坐着，最棒的事情会⾃⼰发⽣——甚⾄你都⽆法想象。⼈们经常想着如果他们的梦想实现了，他们的⽣活会变得⼗分美好。我觉得这种⽣活可不见得好，因为你只能想象到在你认知范围⾥的事物⽽已。我对你们的祝福却是，任何超过你们想象的，任何你觉得不可能的事情都必须发⽣在你们⾝上。你想像不到的美好事情都必须发⽣在你⾝上——这就是为什么我说你不⽤去梦想。
Instead of eing how to delve deeper into yourlf, you go on projecting stupid ideas into the world. People think that is a great thing to do. Last time when I was in the US, and someone said to me, “Sadhguru, how do you manifest all this?” I said,“I do not manifest anything. I am just fooling around. I got a very efficient partner [Shiva]. I simply leave it to him, and it happens.”八校尉
你们不停地投射愚蠢的想法到这个世界，却不曾想过如何深⼊发掘你们的内在。
⼈们都觉得这是⼀件很棒的事情。上次我在美国的时候，有个⼈问我，“萨古鲁，你是怎么显化这⼀切的？”我说，“我没做任何事。我只是到处闲晃。我有⼀个得⼒助⼿【湿婆】。我什么都交给祂了，然后⼀切就⾃然⽽然地发⽣了。”
Chit Shakti is about touching the dimension of your mind that is pure intelligence – unsullied by memory, unsullied by identification. It is beyond ahankara, beyond buddhi, beyond judgment, beyond divisions – simply there, just like the intelligence of existence that makes everything happen. If you access this, you do not have to worry about what happens or what does not happen. It will happen in a way that you never imagined possible.
Chit shakti 是关于触碰到你⼤脑的那个纯然临在的维度（纯粹的智慧）——没有记忆，没有个体性（⾝份认同）。它超越了ahankara, buddhi 的维度, 没有评判，没有分别——只是全然存在，就像那个让⼀切⾃然发⽣的（宇宙）智慧。⼀旦你触摸到这个维度，你不必担⼼什么会发⽣，什么不会发⽣。事情都会以你⽆法想象的⽅式⾃然发⽣。
Once you have access to your chitta, it is also a multi-pointed telescope. It makes you e things that no one el can e –in every direction. It is your crystal ball. It is a magnifying glass that brings the very core of life clo to you. For everyone el, it is far way. Everyone thinks the Divine is somewhere up there. Where exactly, no one knows. All they know is, it ems far
away.
⼀旦你连接到Chitta, 它也是⼀个多点的望远镜。它可以让你看见别⼈看不见的事物——从各个⾓度。它是包裹着你的⽔晶球。也是⼀⾯放⼤镜，将⽣命的本质核⼼吸引过来。对其他⼈来说，神太遥远了。每个⼈都认为神在天上的某个地⽅。具体哪⾥⽆⼈知晓。他们只知道，祂肯定在很遥远的地⽅。
The moment you start looking at life through your chitta, where there is no memory, there is no karmic substance and no division. Suddenly, the Divine is right there, bang on, in your face all the time. You cannot miss it.
⼀旦你通过Chitta来看待⽣命，⼀个没有记忆，没有业⼒基础，没有分别对⽴的维度。突然之间，神就在那⾥。啪地迎⾯扑来，祂就在你的⾯前，⼀直都在。你不会错过祂。
The idea of Chit Shakti is not to keep asking for things. The idea is that if the physical arrangements of life happen easily, you can dedicate more time for your spiritual wellbeing. It would be stupid if just becau it happens easily, first you want to be a millionaire, then you want to be a billionaire. The main intention is that your physical life happens more easily, that it does not take your entire time to handle it, so that you will have time to clo your eyes and sit. Plea make u of it for this purpo.
设计Chit Shakti的初衷不是为了让你⼀直要求某事，⽽是希望，当你的物质⽣活能被轻松⾃然地安排好后，你能有更多时间致⼒于内在的幸福。如果你只是因为事情很容易实现，⼀开始你想当个百万富翁，然后你想当个亿万富翁，这是⼗分愚蠢的。这个冥想的主要⽬的是为了让你的物质维度的⽣活发⽣得轻松⾃然，你不必花太多时间去解决它，这样你才能有时间闭上眼睛，静静地坐着。请以此⽬的使⽤它。
Laurasays:
Laura
MAY 24, 2015 AT 6:32 PM
My life has become beautiful; then joy is easy. People always say now that it’s easy for me becau my life is easy. I always want to prove that no matter the situations, the divine is accessible; I have been through very weak times as well. Could this thinking bring suffering? So far suffering has only deepened my devotion and compassion, and I have not been faced with vere traumas.
Monicasays:
Monica
SEPTEMBER 30, 2015 AT 11:37 PM
You need to drop your identifications and do what is needed – not what you want, not what you *think* needs to happen-
just what is necessary …
Mihirsays:
Mihir
OCTOBER 5, 2015 AT 10:50 AM
Yes, once we dissolve our identity, we dissovle our ahankar, and we dont operate from our buddhi any more but the cosmic intelligence, the chitta..Thanks Monica..
