rollback中科院
一、2002年3月
PART Ⅴ TRANSLATION (30 minutes, 10 points)
Directions: Read the following text carefully and then translate the underlined gments into Chine. Write your pieces of Chine version in the proper space on your Answer Sheet Ⅱ.
1. Contemporary technological reporting is full of notions of electronic communities in which people interact across regions or entire continents.珍惜每一天 Could such “virtual communities” eventually replace geographically localized social relations? There are reasons to suspect that, as the foundation for a democratic society, virtual communities will remain riously deficient.
2. For example, electronic communication filters out and alters mush of the subtlety, warmth, contextuality, and so no that em important to fully human, morally engaged inter
action. That is one reason many Japane and European executives persist in considering face-to-face encounter esntial to their business dealings and why many engineers, too, prefer face-to-face encounter esntial to their business dealings and why many engineers, too, prefer face-to-face interaction and find it esntial to their creativity.
3. Even hypothetical new media (e. g. advanced “virtual realities”), conveying a dimensionally richer nsory display, are unlikely to prove fully satisfactory substitutes for face-to-face interaction. Electronic media decompo holistic experience into analytically distinct nsory dimensions and then transmit the latter. At the receiving end, people can resynthesize the resulting parts into a coherent experience, but the new whole is invariably different and, is some fundamental n less, than the original.
Second, there is evidence that screen-bad technologies (such as TV and computer monitors) are prone to induce democratically unpromising psychopathologies, ranging from escapism to passivity, obssion, confusing watching with doing, withdrawal from other forms of social engagement, or distancing from moral conquences. kinfolk
Third, a strength—but also a drawback—to a virtual community is that any member can exit instantly. Indeed, an entire virtual community can decline or perish in the wink of an eye.
4. To the extent that membership in virtual communities proves less stable than that obtaining in other forms of democratic community, or that social relations prove less thick (i, e. less embedded in a context filled with shared meaning and history), there could be adver conquences for individual psychological and moral development.
5. no matter with whom we communicate nor how far our imaginations fly, our bodies—and hence many material interdependencies with other people—always remain locally situated. Thus it ems morally hazardous to commune with far-flung tele-mates, if that means growing indifferent to physical neighbors. It is not encouraging to obrve just such indifference in California's Silicon Valley, one of the world' most “highly wired” regions.
第五部分 哪托福培训好英译汉
1 译文
地区之间或大陆之间，人们通过电子技术进行交流而构成一些电子社会，这种概念在现代技术报道中比比皆是。
2 译文
比如，对于完全人性化的、涉及精神和心理方面的交流似乎很重要的一些因素包括思维或情感上的细微差异、情绪的热烈程度、不同的场景或环境等，在电子社会中大都被滤除或改变了。
3 译文
甚至我们设想的能从更多层面反映更丰富的人类感受的新型媒体（如：技术先进的“虚似现实”）也不可能完全尽如人意地替代面对面的交流。
the spice girls4. 译文
如果说，虚拟社会成员不如其他民主社会中成员那么稳定，或者说，其社会关系不如后者
那么牢固，即与一个充满了共同理念和历史的社会的联系不那么紧密，那么，处在虚拟社会中，可能会给人的心理和精神方面的发展带来一些不良的影响。
5 译文
无论我们与谁交往，无论我们的想像力多么丰富，我们的身体，我们与他人之间在物质上的相互依赖，总是立足于我们所处的环境之中。
二 2002年10月
PART Ⅴ TRANSLATION
Directions: Read the following text carefully and then translate the underlined gments into Chine. Write your pieces of Chine version in the proper space on your Answer Sheet Ⅱ.
Are you really in love? How do you know the difference between love and infatuation? This is often difficult to determine, for there are no t rules surrounding the definitions of
love or infatuation. Romantic love is very much a part of the American way of life and many expect that some day “it” is going to hit them and they will know they are in lave.
What are some of the differences between love and infatuation?
1. Genuine love is more likely to involve a process of “growing” in love rather than “falling” in love. This may sound terribly unromantic to some who are ud to hearing talk about “falling in love” or being “head over heels in love.” This “falling” is often infatuation, and the sheer emotion of “falling” in love often blinds a person to the imperfections of the loved one. We tend to think of the loved one as “perfect”， “ideal”, or some other divine image, Real love es the total person—both the “perfection” and the imperfection. Infatuation, then, is a sudden, emotional n that one has discovered the “perfeet” lover. On the other hand, love realizes imperfections and grows with he acceptance of tho imper-fections. 小孩子早期教育
2. Love leads a person to a feeling of curity and trust in the loved lone. It usually involves a feeling of mutual benefit arising from the new relationship. “We are able to solv
e our problems together” is the feeling of love, rather than “Plea love me becau I need you.”
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