皇帝轮流做,明年到我家(The emperor took turns to come to my
hou next year)
As the saying goes "the emperor turns to do, next to my hou. Only teach him to move out. The temple and I wi书法鉴赏论文
ll let it; if not, must be upt, not Qingping!" - Wukong
From "emperors take turns, next year come to my hou" to e democracy consciousness
"The emperor takes turns to come to my hou next year" is a familiar saying of the Chine people. Probably people envy expression to the emperor, and at the same time, "military and political leaders of Ning will jointly become the basis of public opinion of the peasant uprising. This ntence was originally written in various characters, probably the "journey to the west", the author borrowed sun monkey's mouth, said: "as the saying goes:" the emperor turns to do next year to my home. "." Just teach him to move out and let the temple go to me."
There are many people who criticize this proverb. For example, it expod the Chine worship of the emperor, embodies the Chine emperors' mentality, this mentality is not good, the mentality of people, usually are ud to bully, once he became emperor, and would like the former Emperor that oppress the people, this is a completely autocratic thinking.
How摇篮曲吉他谱
ever, there is a n of democracy, a mixture of autocratic茶的诗词
thinking and democratic consciousness, which shows that the Chine people are still great.
What kind of democratic consciousness is this? In fact, human beings as a biological species, inherent equality concept! "Military and political leaders rather a kind of peace is more than two thousand years ago Chen Shengwu were nt against Chine first generation of imperial autocracy when the cry of a book recorded by the literati, military and political leaders is not what special race, is walking on two legs higher animal only, has expresd equality consciousness, but still with a doubt the tone, with an apparent" reasonable doubt "composition. Then, after repeated "unification, imperialism, violence and paratism", the slang invented by the people, "the emperor turns to me next year to my hou", is entirely a contempt for the imperial power. This is a step forward! Not only embodies the equality consciousness, but also reflects the paries master political participation consciousness of equality! However, this ntence sounds like "emperor" is the wild fruit, the fish in the river, who can be an easy job to do in the bag like, but with a kind of helpless ridicule, is Chine people's n of humor.
In fact, "emperor" is not the fruit of the wilderness, nor is it the fish in the river, it is not so easy to income in the bag. The emperor is also a human being! But once a man has become an emperor, he
is no longer a human being. Regardless of how to do the emperor is the emperor, is the deadliest, or "Zhongxingpengyue", is the emperor was given the detached position, he would not have the initiative to give up the throne. So the 爱情公寓语录
ancient dynasty ruling by rarely without bloodshed, the emperor abdicated to little after death. Ancient China did not invent a competitive regime, without rival competitors, and
that was nothing.
Now, however, the times are different. It is time for us to consider how to achieve the ideal of "食肉恐龙
the emperor takes turns to come to my hou next year".
How to achieve it? In fact, the complex is also complicated, simple to say is also simple! We don't often say, "nothing in the world is difficult for one who ts his mind on it." I think the important thing is to realize that the emperor is just a legend. The emperor can only have one, and the emperor is not good. It is not for everyone to do, not everyone wants to do it. In fact, "the emperor" is only the embodiment of power and status. What a lot of power in Connaught's China? If the "imperial power" is broken up and subdivided, a lot of "Little Emperors" can be obtained, and everyone turns to be "Little Emperors". Is it possible to have more people? Chine itlf "would rather be beheaded, not
a" point of view, I think many people will be willing to do "little emperor". The so-called "little emperor" can be the head of local lf-government, and can also be the leader of the field, industry and class autonomy.
The key is how to do "take turns", and I think there's no better way to do it than to vote. This is the realization of modern democracy,
Let ordinary people have "take turns" opportunities, rather than continue the traditional "hereditary system", to break the "fight father" of the old.
The litmus test for distinguishing between democracy and autocracy is election".
Elections are democratic, and tho who do not elect are arbitrary.
Elections are not always good, but choo one that is not bad, and choo the bad ones.
An election may pick a bad 上一个的英文
egg, but not every election choos a villain, and the villain is chon to go down and then be hard伦敦白银
to get elected again.
Only elected reprentatives can reprent themlves. Designated and hereditary reprentatives can only be reprented by us".
It is impossible to elect an alien to manage the region. It is impossible to elect a foreigner to administer the country.
Elections are like free love. Everyone loves them. "Arranged marriages" are painful.
Elections must begin at the grassroots level, becau people at the grassroots level are familiar with each other, and the number of people at the grassroots level is very small, and it is easy to have an accepted election result. With the foundation of the election at the grassroots level, it will gradually extend to the upper level until the president of the whole country is elected (the emperor of the new era).
As the highest level of the whole nation, the design of the whole country requires great wisdom and great mind. And the choice of democracy this "lfless" system, it needs great character and mature time.
Some people say that the Chine do not like democracy, and the Chine do not need democracy. This is ridiculous. I think of a story. Once, Grandpa, father and son, three people play together. Father peeled an orange and gave one to his son and gave it to grandpa. The son walked up to his grandfather and said, "Grandpa, you don't want to eat!"!" Grandpa just smiled. The son replied to his
father, "grandpa doesn't eat."!"
Autocratic vested interests, like the sons of the story, impo their own thoughts on Grandpa, and then embezzle the fruits of grandpa. Perhaps Chine for thousands of years to express their wishes to develop a "historical love expression" habits, develop a love to protect their existing rights habits, but that does not mean we are not willing to participate in social management. In fact, when it comes to their own interests, in a small circle inside the country, people's participation is still very strong, "wolidou" is the embodiment of the spirit of participation.
Some people say that China is too big for democracy. There is a certain reason for this, becau the country is big, and there are few people in the whole country who know each other. We all don't know how to carry out the people's election
But mankind has long been able to overcome the election of big powers. First of all, a hierarchical election system can