论人性(OnHumanNature)
Philosophershaveinitiatedadebateaboutthehumannaturesince
m"stateofnature"isudto
refertothehypotheticalconditionofhumansbeforesocialfactorsare
impod,thusattemptingtodescribethe"naturalesnce"ofhuman
ewsofitfallinthreetypicalgroups.
t
famoustheoryinthisgroupisJohnLocke'ssocialcontracttheory.
AccordingtoLocke,humansinthestateofnaturehaveabsolutefreedom
tomaketheirordersandtaketheiractions,withouthavingtoask
arebornequal,andwillingtotreat
llisknownas
sympathy,
ancientChinaawidelyknownphilosopher,themostnotablediscipleof
Confucius,Mencius,heldsimilarpoints,declaringthathumansare
naturallymoralbeingsbutarecorruptedbysociety.
Thecondgroupincludesviewsthatehumansasinherentlybad.
Accordingtooriginalsin,humansinthestateofnaturearetarnishedby
hegrouphadamorerationalspeaker,Thomas
believedthathumansinthestateofnaturewouldbehave
"badly"towardsoneanother,buthearguedthatpeoplehadeveryrightto
ly,hebelievedthatsucha
conditionwouldleadtoa"warofeverymanagainsteveryman"and
makelife"solitary,poor,nasty,brutish,andshort."Similartheoriesalso
s,anotherfollowerofConfuciusas
Mencius,simplyrejectedMencius'dheasrtedthat
"HumanDispositionsareDetestable".
Therestviewsthatformthelastgroupstandaneutralpointinthe
nerallybelievethathumanbehaviorisdeterminedby
biologicalandsocialfactors,sothereisnoclearboundarybetween
“good”and“evil”andnothingistobeblamedbutthegeneaswellasthe
hetwofactorswhichonedecidesmore?Also
knownas“natureversusnurture”,thisquestioncompelnormous
studies.
Beingaconstantstrangertophilosophy,I’vegotnothingtodobut
justskimoverallofthetheoriesmentionedabove,keepthinkingabout
humannatureinmyownwayassociatedwithfamiliarexamplesinmy
ownsurroundings,andundoubtedlyendupallthewithoutexplicit
ewheneverItrytofigureinmymindwhathuman
natureislike,Icouldnothelprecallingsomanystoriesaboutit,eachof
ssmeupandkeepmefroma
oreIhavetoholdamoderateopinionuntilI
findnewkeyevidencetoprovewhetherhumannatureisgoodorevil.
Beforethat,Ichootobelievethathumannatureisindeedlikeacoin
andneithersidecaneasilydominate.
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