1
W.K.韦姆萨特和门罗·比尔兹利:意图谬误
TheIntentionalFallacy1
t,Jr.
MonroeBeardsley
I
Theclaimoftheauthor's"intention"uponthecritic'sjudgmenthas
beenchallengedinanumberofrecentdiscussions,notablyinthedebate
entitledThePersonalHeresy[1939],betweenProfessorLewisand
eemsdoubtfulifthisclaimandmostofitsromantic
nt
writers,inashortarticleentitled"Intention"foraDictionary2ofliterary
criticism,raidtheissuebutwereunabletopursueitsimplicationsat
edthatthedesignorintentionoftheauthorisneither
availablenordesirableasastandardforjudgingthesuccessofaworkof
literaryart,anditemstousthatthisisaprinciplewhichgoesdeepinto
rinciplewhich
acceptedorrejectedpointstothepolaroppositesofclassical"imitation"
ilsmanyspecifictruthsaboutinspiration,
authenticity,biography,literaryhistoryandscholarship,andaboutsome
trendsofcontemporarypoetry,shardly
aproblemofliterarycriticisminwhichthecritic'sapproachwillnotbe
2
qualifiedbyhisviewof"intention".
"Intention",asweshallutheterm,correspondstowhathe
intendedinaformulawhichmoreorlesxplicitlyhashadwide
acceptance."Inordertojudgethepoet'sperformance,wemustknow
whatheintended."Intentionisdesignorplanintheauthor'smind.
Intentionhasobviousaffinitiesfortheauthor'sattitudetowardshiswork,
thewayhefelt,whatmadehimwrite.
Webeginourdiscussionwithariesofpropositionssummarized
andabstractedtoadegreewheretheyemtousaxiomatic.
dsofa
poem,asProfessorStollhasremarked,comeoutofahead,notoutofa
nsistonthedesigningintellectasacauofapoemisnotto
grantthedesignorintentionasastandardbywhichthecriticistojudge
theworthofthepoet'sperformance.
taskhowacriticexpectstogetananswertothequestion
etofindoutwhatthepoettriedtodo?Ifthe
poetsucceededindoingit,thenthepoemitlfshowswhathewastrying
hepoetdidnotsucceed,thenthepoemisnotadequate
evidence,andthecriticmustgooutsidethepoem—forevidenceofan
intentionthatdidnotbecomeeffectiveinthepoem."Onlyonecaveat
mustbeborneinmind,"saysaneminentintentionalist3inamoment
whenhistheoryrepudiatesitlf;"thepoet'saimmustbejudgedatthe
3
momentofthecreativeact,thatistosay,bytheartofthepoemitlf".
lybecauanartifactworksthatweinferthe
intentionofanartificer."Apoemshouldnotmeanbutbe."Apoemcanbe
onlythroughitsmeaning—sinceitsmediumiswords—yetitis,simplyis,
inthenthatwehavenoexcuforinquiringwhatpartisintendedor
isafeatofstylebywhichacomplexofmeaningishandled
succeedsbecauallormostofwhatissaidorimplied
isrelevant;whatisirrelevanthasbeenexcluded,likelumpsfrompudding
and"bugs"respectpoetrydiffersfrompractical
messages,whicharesuccessfulifandonlyifwecorrectlyinferthe
emoreabstractthanpoetry.
ningofapoemmaycertainlybeapersonalone,inthe
nthatapoemexpressapersonalityorstateofsoulratherthana
nashortlyricpoemisdramatic,the
responofaspeaker(nomatterhowabstractlyconceived)toasituation
(nomatterhowuniversalized).Weoughttoimputethethoughtsand
attitudesofthepoemimmediatelytothedramaticspeaker,andiftothe
authoratall,onlybyanactofbiographicalinference.
saninwhichanauthor,byrevision,maybetter
nded
towriteabetterwork,orabetterworkofacertainkind,andnowhas
4
ollowsthathisformerconcreteintentionwasnothis
intention,"He'sthemanwewereinarchof,that'strue,"saysHardy's
rusticconstable,"andyethe'
manwewereinarchofwasnotthemanwewanted."
"Isnotacritic,"asksProfessorStoll,"ajudge,whodoesnotexplore
hisownconsciousness,butdeterminestheauthor'smeaningorintention,
asifthepoemwereawill,acontract,ortheconstitution?Thepoemis
notthecritic'sown."Hehasaccuratelydiagnodtwoformsof
irresponsibility,
poemisnotthecritic'sownandnottheauthor's(itisdetachedfromthe
authoratbirthandgoesabouttheworldbeyondhispowertointendabout
itorcontrolit).bodiedin
language,thepeculiarposssionofthepublic,anditisaboutthehuman
being,saidaboutthepoemis
subjecttothesamescrutinyasanystatementlinguisticsorinthegeneral
scienceofpsychology.
AcriticofourDictionaryarticle,aswamy,has
arguedthattherearetwokindsofinquiryaboutaworkofart:(1)whether
theartistachievedhisintentions;(2)whethertheworkofart"oughtever
tohavebeenundertakenatall"andso"whetheritisworthprerving".
Number(2),Coomaraswamymaintains,isnot"criticismofanyworkof
artquaworkofart",butisrathermoralcriticism;number(1)isartistic
5
aintainthat(2)neednotbemoralcriticism:thatthere
isanotherwayofdecidingwhetherworksofartareworthprervingand
whether,inan,they"ought"tohavebeenundertaken,andthisisthe
wayofobjectivecriticismofworksofartassuch,thewaywhichenables
ul
murderisanexamplewhichCoomaraswamyus,andinhissystemthe
differencebetweenmurderandthepoemissimplya"moral"one,notan
"artistic"one,sinceeachifcarriedoutaccordingtoplanis"artistically"
tainthat(2)isaninquiryofmoreworththan(1),and
since(2)andnot(1)iscapableofdistinguishingpoetryfrommurder,the
name"artisticcriticism"isproperlygivento(2).
II
Itisnotsomuchahistoricalstatementasadefinitiontosaythatthe
hetoricianofthefirst
:"Sublimityistheechoofagreatsoul",orwhenhe
tellsusthat"Homerentersintothesublimeactionsofhisheroes"and
"sharesthefullinspirationofthecombat",weshallnotbesurpridto
findthisrhetoricianconsideredasadistantharbingerofromanticismand
wishtoargue
whetherLonginusshouldbecalledromantic,buttherecanhardlybea
6
doubtthatinoneimportantwayheis.
Goethe'sthreequestionsfor"constructivecriticism"are"Whatdid
theauthortouttodo?Washisplanreasonableandnsible,andhow
fardidhesucceedincarryingitout?"Ifoneleavesoutthemiddle
question,onehasineffectthesystemofCroce4—theculminationand
utifulisthe
successfulintuitionexpression,andtheuglyistheunsuccessful;the
intuitionorprivatepartofartistheaestheticfact,andthemediumor
publicpartisnotthesubjectofaestheticatall.
TheMadonnaofCimabueisstillintheChurchofSantaMaria
Novella;butdoesshespeaktothevisitoroftodayastotheFlorentinesof
thethirteenthcentury?
Historicalinterpretationlabours...toreintegrateinusthe
psychologicalconditionswhichhavechangedinthecourofhistory.
It...enablesustoeaworkofart(aphysicalobject)asitsauthor
sawitinthemomentofproduction.5
ThefirstitalicsareCroce's,hotofCroce's
chpassagesasa
7
pointofdepartureacriticmaywriteaniceanalysisofthemeaningor
"spirit"ofaplaybyShakespeareorCorneille—aprocessthatinvolves
clohistoricalstudybutremainsaestheticcriticism—orhemay,with
equalplausibility,produceanessayinsociology,biography,orother
kindsofnon-aesthetichistory.
III
Iwenttothepoets;tragic,dithyrambic,andallsorts...Itookthemsome
ofthemostelaboratepassagesintheirownwritings,andaskedwhatwas
themeaningofthem...Willyoubelieveme?...thereishardlyaperson
prentwhowouldnothavetalkedbetterabouttheirpoetrythantheydid
newthatnotbywisdomdopoetswritepoetry,butby
asortofgeniusandinspiration.
ThatreiteratedmistrustofthepoetswhichwehearfromSocrates
mayhavebeenpartofarigorouslyasceticviewinwhichwehardlywish
toparticipate,yetPlato'sSocratessawatruthaboutthepoeticmind
whichtheworldnolongercommonlyes—somuchcriticism,andthat
themostinspirationalandmostaffectionatelyremembered,has
proceededfromthepoetsthemlves.
Certainlythepoetshavehadsomethingtosaythatthecriticand
8
professorcouldnotsay;theirmessagehasbeenmoreexciting:thatpoetry
shouldcomeasnaturallyasleavestoatree,thatpoetryisthelavaofthe
imagination,s
necessarythatwerealizethecharacterandauthorityofsuchtestimony.
Thereisonlyafineshadeofdifferencebetweensuchexpressionsanda
wardYoung,
ThomasCarlyle,WalterPater6:
Iknowtwogoldenrulesfromethics,whicharenolessgoldenin
Composition,
thegrandcretforfindingreadersandretainingthem:lethimwho
wouldmoveandconvinceothers,befirstmovedandconvincedhimlf.
Horace'srule,Sivismeflere,isapplicableinawidernthanthe
ypoettoeverywriters,wemightsay:Betrue,ifyou
wouldbebelieved.
Truth!therecanbenomerit,nocraftatall,ther,
allbeautyisinthelongrunonlyfinenessoftruth,orwhatwecalle-
xpression,thefineraccommodationofspeechtothatvisionwithin.
AndHousman'slittlehandbooktothepoeticmindyieldsthis
illustration:
Havingdrunkapintofbeeratluncheon—beerisadativetothebrain,
andmyafternoonsaretheleastintellectualportionofmylife—Iwould
9
talong,thinkingof
nothinginparticular,onlylookingatthingsaroundmeandfollowingthe
progressoftheasons,therewouldflowintomymind,withsuddenand
unaccountableemotion,sometimesalineortwoofver,sometimesa
wholestanzaatonce.
a
confessionofhowpoemswerewrittenwhichwoulddoasadefinitionof
poetryjustaswellas"emotionrecollectedintranquility"—andwhichthe
pintofbeer,relax,gowalking,thinkonnothinginparticular,lookat
things,surrenderyourlftoyourlf,archforthetruthinyourown
soul,listentothesoundofyourowninsidevoice,discoverandexpress
thevraievérité["truetruth"].
youngimaginationfiredbyWordsworthandCarlyleisprobablyclorto
thevergeofproducingapoemthanthemindofthestudentwhohasbeen
ofinspiringpoets,oratleastof
incitingsomethinglikepoetryinyoungpersons,hasprobablygone
fcreativewritingsuchas
thoissuedfromtheLincolnSchoolareinterestingevidenceofwhata
childcando.7Allthis,however,wouldappeartobelongtoanart
paratefromcriticism—toapsychologicaldiscipline,asystemof
10
lf-development,ayoga,whichtheyoungpoetperhapsdoeswellto
notice,butwhichissomethingdifferentfromthepublicartofevaluating
poems.
ColeridgeandArnoldwerebettercriticsthanmostpoetshavebeen,
andifthecriticaltendencydriedupthepoetryinArnoldandperhapsin
Coleridge,itisnotinconsistentwithourargument,whichisthat
dge
hasgivenustheclassic"anodyne"story,andtellswhathecanaboutthe
genesisofapoemwhichhecallsa"psychologicalcuriosity",buthis
definitionsofpoetryandofthepoeticquality"imagination"aretobe
foundelwhereandinquiteotherterms.
Itwouldbeconvenientifthepasswordsoftheintentionalschool,
"sincerity","fidelity","spontaneity","authenticity","genuineness",
"originality",couldbeequatedwithtermssuchas"integrity","relevance",
"unity","function","maturity","subtlety","adequacy",andothermore
precitermsofevaluation—inshort,if"expression"alwaysmeant
sisnotso.
"Aesthetic"art,saysProfessorCurtDucas,aningenioustheorist
ofexpression,istheconsciousobjectificationoffeelings,inwhichan
istcorrectstheobjectification
smaymeanthattheearlierattemptwas
notsuccessfulinobjectifyingthelf,or"itmayalsomeanthatitwasa
11
successfulobjectificationofalfwhich,whenitconfrontedusclearly,
wedisownedandrepudiatedinfavourofanother".Whatisthestandard
bywhichwedisownoracceptthelf?ProfessorDucasdoesnotsay.
Whateveritmaybe,however,thisstandardisanelementinthedefinition
luationof
theworkofartremainspublic;theworkismeasuredagainstsomething
outsidetheauthor.
IV
Thereiscriticismofpoetryandthereisauthorpsychology,which
whenappliedtotheprentorfuturetakestheformofinspirational
promotion;butauthorpsychologycanbehistoricaltoo,andthenwehave
literarybiography,alegitimateandattractivestudyinitlf,oneapproach,
asProfessorTillyardwouldargue,topersonality,thepoembeingonlya
nlyitneednotbewithaderogatorypurpothat
onepointsoutpersonalstudies,asdistinctfrompoeticstudies,inthe
reisdangerofconfusingpersonal
andpoeticstudies;andthereisthefaultofwritingthepersonalasifit
werepoetic.
Thereisadifferencebetweeninternalandexternalevidenceforthe
paradoxisonlyverbalandsuperficialthat
12
whatis(1)internalisalsopublic:itisdiscoveredthroughthemantics
andsyntaxofapoem,throughourhabitualknowledgeofthelanguage,
throughgrammars,dictionaries,andalltheliteraturewhichisthesource
ofdictionaries,ingeneralthroughallthatmakesalanguageandculture;
whilewhatis(2)externalisprivateoridiosyncratic;notapartofthe
workasalinguisticfact:itconsistsofrevelations(injournals,for
example,orlettersorreportedconversations)abouthoworwhythepoet
wrotethepoem—towhatlady,whilesittingonwhatlawn,oratthedeath
s(3)anintermediatekindofevidence
aboutthecharacteroftheauthororaboutprivateormi-private
meaningsattachedtowordsortopicsbyanauthororbyacoterieof
ningofwordsisthehistoryofwords,and
thebiographyofanauthor,hisuofaword,andtheassociationswhich
thewordhadforhim,arepartoftheword'shistoryandmeaning.8But
thethreetypesofevidence,especially(2)and(3),shadeintooneanother
sosubtlythatitisnotalwayasytodrawalinebetweenexamples,and
ofbiographicalevidence
neednotinvolveintentionalism,becauwhileitmaybeevidenceof
whattheauthorintended,itmayalsobeevidenceofthemeaningofhis
therhand,it
iticwhoisconcernedwithevidenceoftype
(1)andmoderatelywiththatoftype(3)willinthelongrunproducea
13
differentsortofcommentfromthatofthecriticwhoisconcernedwith(2)
andwith(3)whereitshadesinto(2).
ThewholeglitteringparadeofProfessorLowes'RoadtoXanadu,
forinstance,runsalongtheborderbetweentypes(2)and(3)orboldly
traverstheromanticregionof(2)."'KublaKhan',"saysProfessor
Lowes,"isthefabricofavision,buteveryimagethatroupinits
ouldemthatthereis
nothinghaphazardorfortuitousintheirreturn."Thisisnotquite
clear—notevenwhenProfessorLowexplainsthattherewereclusters
ofassociations,likehookedatoms,whichweredrawnintocomplex
relationwithotherclustersinthedeepwellofColeridge'smemory,and
ewasnothing
"haphazardorfortuitous"inthewaytheimagesreturnedtothesurface,
thatmaymean(1)thatColeridgecouldnotproducewhathedidnothave,
thathewaslimitedinhiscreationbywhathehadreadorotherwi
experienced,or(2)thathavingreceivedcertainclustersofassociations,
hewasboundtoreturntheminjustthewayhedid,andthatthevalueof
thepoemmaybedescribedintermsoftheexperiencesonwhichhehad
terpairofpropositions(asortofHartleyanassociationism
whichColeridgehimlfrepudiatedintheBiographia)maynotbe
erecertainlyothercombinations,otherpoems,wor
orbetter,thatmighthavebeenwrittenbymenwhohadreadBartramand
14
swillbetruenomatterhowmany
timesweareabletoaddtothebrilliantcomplexofColeridge'sreading.
Incertainflourishes(suchasthentencewehavequoted)andinchapter
headingslike"TheShapingSpirit","TheMagicalSynthesis",
"ImaginationCreatrix",itmaybethatProfessorLowespretendstosay
sacertaindeceptive
variationinthefancychaptertitles;oneexpectstopassontoanew
stageintheargument,andonefinds—moreandmoresources,moreand
moreabout"thestreamynatureofassociation".
"WohinderWeg?"quotesProfessorLowesforthemottoofhisbook.
"KeinWeg!InsUnbetretene."Precilybecauthewayisunbetreten,
weshouldsay,m'sTravelscontaina
gooddealofthehistoryofcertainwordsandofcertainromantic
Floridianconceptionsthatappearin"KublaKhan".Andagooddealof
thathistoryhaspasdandwasthenpassingintotheverystuffofour
sapersonwhohasreadBartramappreciatesthepoem
,bylookingupthevocabularyof"Kubla
Khan"intheOxfordEnglishDictionary,orbyreadingsomeoftheother
bookstherequoted,ould
emtopertainlittletothepoemtoknowthatColeridgehadread
sagrossbodyoflife,ofnsoryandmentalexperience,
whichliesbehindandinsomencauverypoem,butcanneverbe
15
andneednotbeknownintheverbalandhenceintellectualcomposition
theobjectsofourmanifoldexperience,for
everyunity,thereisanactionofthemindwhichcutsoffroots,melts
awaycontext—orindeedweshouldneverhaveobjectsorideasor
anythingtotalkabout.
ItisprobablethatthereisnothinginProfessorLowes'vastbook
whichcoulddetractfromanyone'sappreciationofeither"TheAncient
Mariner"or"KublaKhan".Wenextprentacawherepreoccupation
withevidenceoftype(3)hasgonesofarastodistortacritic'sviewofa
poem(yetacanotsoobviousasthothataboundinourcritical
journals).
Inawell-knownpoembyJohnDonne["AValediction:Forbidding
Mourning"]appearsthisquatrain:
Movingofth'earthbringsharmesandfeares,
Menreckonwhatitdidandmeant,
Buttrepidationofthespheares,
Thoughgreaterfarre,isinnocent.
ArecentcriticinanelaboratetreatmentofDonne'slearninghas
16
writtenofthisquatrainasfollows:
Hetouchestheemotionalpulofthesituationbyaskilfulallusiontothe
newandtheoldastronomy...Ofthenewastronomy,the"movingofthe
earth"isthemostradicalprinciple;oftheold,the"trepidationofthe
spheres"isthemotionofthegreatestcomplexity...Thepoetmustexhort
hislovetoquietnessandcalmuponhisdeparture;andforthispurpo
thefigurebaduponthelattermotion(trepidation),longabsorbedinto
thetraditionalastronomy,fittinglysuggeststhetensionofthemoment
withoutarousingthe"harmesandfeares"implicitinthefigureofthe
movingearth.
Theargumentisplausibleandrestsonawellsubstantiatedthesisthat
Donnewasdeeplyinterestedinthenewastronomyanditsrepercussions
ousworksDonneshowshisfamiliarity
withKepler'sDeStellaNova,withGalileo'sSideriusNuncius,with
WilliamGilbert'sDeMagnete,andwithClavius'commentaryontheDe
rstothenewscienceinhisSermonat
Paul'irstAnniversary
hesaysthe"newphilosophycallsindoubt".IntheElegyonPrinceHenry
17
hesaysthatthe"leastmovingofthecentre"makes"theworldtoshake".
Itisdifficulttoanswerargumentlikethis,andimpossibletoanswer
snoreasonwhyDonnemightnot
havewrittenastanzainwhichthetwokindsofcelestialmotionstoodfor
ebecomefullofastronomical
ideasandeDonneonlyagainstthebackgroundofthenewscience,we
textitlfremainstobedealtwith,the
mayobrve:(1)
thatthemovementoftheearthaccordingtotheCopernicantheoryisa
celestialmotion,smoothandregular,andwhileitmightcaureligiousor
philosophicfears,itcouldnotbeassociatedwiththecrudityand
earthinessofthekindofcommotionwhichthespeakerinthepoem
wishestodiscourage;(2)thatthereisanothermovingoftheearth,an
earthquake,whichhasjustthequalitiesandistobeassociatedwiththe
tear-floodsandsigh-tempestsofthecondstanzaofthepoem;(3)that
"trepidation"isanappropriateoppositeofearthquake,becaueachisa
shakingorvibratorymotion;and"trepidationofthespheres"is"greater
far"thananearthquake,butnotmuchgreater(iftwosuchmotionscanbe
comparedastogreatness)thantheannualmotionoftheearth;(4)that
reckoningwhatit"didandmeant"showsthattheeventhaspasd,like
anearthquake,notliketheincessantcelestialmovementoftheearth.
PerhapsaknowledgeofDonne'sinterestinthenewsciencemayadd
18
anothershadeofmeaning,anovertonetothestanzainquestion,though
thegeocentricand
heliocentricantithesisthecoreofthemetaphoristodisregardtheEnglish
language,topreferprivateevidencetopublic,externaltointernal.
V
Ifthedistinctionbetweenkindsofevidencehasimplicationsforthe
historicalcritic,ithasthemnolessforthecontemporarypoetandhis
,sinceeveryruleforapoetisbutanothersideofajudgmentbya
critic,andsincethepastistherealmofthescholarandcritic,andthe
futureandprentthatofthepoetandthecriticalleadersoftaste,wemay
saythattheproblemsarisinginliteraryscholarshipfromtheintentional
fallacyarematchedbyotherswhichariintheworldorprogressive
experiment.
Thequestionof"allusiveness",forexample,asacutelypodbythe
poetryofEliot,iscertainlyonewhereafaljudgmentislikelyto
quencyanddepthofliterary
allusioninthepoetryofEliotandothershasdrivensomanyinpursuitof
fullmeaningstotheGoldenBoughandtheElizabethandramathatithas
becomeakindofcommonplacetosuppothatwedonotknowwhata
poetmeansunlesswehavetracedhiminhisreading—asupposition
19
ndtakenbyF.O.
Matthiesnisasoundoneandpartiallyforestallsthedifficulty.
Ifonereadsthewithanattentiveearandisnsitivetotheirsudden
shiftsinmovement,thecontrastbetweentheactualThamesandthe
idealizedvisionofitduringanagebeforeitflowedthrougha
megalopolisissharplyconveyedbythatmovementitlf,whetherornot
onerecognizestherefraintobefromSpenr.
Eliot'sallusionsworkwhenweknowthem—andtoagreatextenteven
whenwedonotknowthem,throughtheirsuggestivepower.
Butsometimeswefindallusionssupportedbynotes,anditisanice
questionwhetherthenotesfunctionmoreasguidestonduswherewe
maybeeducated,ormoreasindicationsinthemlvesaboutthecharacter
oftheallusions."Nearlyeverythingofimportance...thatisappositeto
anappreciationof'TheWasteLand',"writesMatthiesnofMiss
Weston'sbook[FromRitualtoRomance],"hasbeenincorporatedintothe
structureofthepoemitlf,orintoEliot'snotes."Andwithsuchan
admissionitmaybegintoappearthatitwouldnotmuchmatterifEliot
inventedhissources(asSirWalterScottinventedchapterepigraphsfrom
20
"oldplays"and"anonymous"authors,orasColeridgewrotemarginal
glossforTheAncientMariner).AllusionstoDante,Webster,Marvell,
orBaudelairedoubtlessgainsomethingbecauthewriterxisted,but
itisdoubtfulwhetherthesamecanbesaidforanallusiontoanobscure
Elizabethan:
Thesoundofhornsandmotors,whichshallbring
SweeneytoMrsPorterinthespring.
"mentofBees,"saysEliot,
Whenofasudden,listening,youshallhear,
Anoiofhornsandhunting,whichshallbring
ActaeontoDianainthespring,
Whereallshallehernakedskin.
Theironyiscompletedbythequotationitlf;hadEliot,asisquite
conceivable,compodthelinestofurnishhisownbackground,there
victionmaygrowasonereads
Eliot'snextnote:"Idonotknowtheoriginoftheballadfromwhichthe
linesaretaken:itwasreportedtomefromSydney,Australia."The
importantwordinthisnote—onMrsPorterandherdaughterwhowashed
theirfeetinsodawater—is"ballad".Andifoneshouldfeelfromthelines
21
themlvestheir"ballad"quality,therewouldbelittleneedforthenote.
Ultimately,theinquirymustfocusontheintegrityofsuchnotesasparts
ofthepoem,forwheretheyconstitutespecialinformationaboutthe
meaningofphrasinthepoem,theyoughttobesubjecttothesame
esn
believesthenoteswerethepriceEliot"hadtopayinordertoavoidwhat
hewouldhaveconsideredmufflingtheenergyofhispoembyextended
connectinglinksinthetextitlf".Butitmaybequestionedwhetherthe
nhas
plausiblyarguedthatTennyson's"TheSailorBoy"wouldbebetterifhalf
thestanzaswereomitted,andthebestversionsofballadslike"SirPatrick
Spenr"owetheirpowertotheveryaudacitywithwhichtheminstrel
enifa
poetfindshecannottakesomuchforgrantedinamorereconditecontext
andratherthanwriteinformatively,suppliesnotes?Itcanbesaidin
favourofthisplanthatatleastthenotesdonotpretendtobedramatic,as
therhand,thenotesmaylooklike
unassimilatedmateriallyingloobesidethepoem,necessaryforthe
meaningoftheverbalcontext,butnotintegrated,sothatthesymbol
standsincomplete.
Wemeantosuggestbytheaboveanalysisthatwhereasnotestendto
emtojustifythemlvesaxternalindexestotheauthor'sintention,
22
yettheyoughttobejudgedlikeanyotherpartsofacomposition(verbal
arrangementspecialtoaparticularcontext),andwhensojudgedtheir
realityaspartsofthepoem,ortheirimaginativeintegrationwiththerest
ofthepoem,esn,forinstance,esthat
Eliot'stitlesforpoemsandhipigraphsareinformativeapparatus,like
leheisworriedbysomeofthenotesandthinksthat
Eliot"appearstobemockinghimlfforwritingthenoteatthesametime
thathewantstoconveysomethingbyit",Matthiesnbelievesthat"the
device"ofepigraphs"isnotatallopentotheobjectionofnotbeing
sufficientlystructural"."Theintention,"hesays,"istoenablethepoetto
cureacondendexpressioninthepoemitlf.""Ineachcathe
epigraphisdesignedtoformanintegralpartoftheeffectofthepoem."
AndEliothimlf,inhisnotes,hasjustifiedhispoeticpracticeinterms
ofintention.
TheHangedMan,amemberofthetraditionalpack,fitsmypurpoin
twoways:becauheisassociatedinmymindwiththeHangedGodof
Frazer,andbecauIassociatehimwiththehoodedfigureinthepassage
ofthedisciplestoEmmausinPartV...ThemanwithThreeStaves(an
authenticmemberoftheTarotpack)Iassociate,quitearbitrarily,withthe
FisherKinghimlf.
23
Andperhapsheistobetakenmoreriouslyhere,whenoffguardina
note,thanwheninhisNortonLectureshecommentsonthedifficultyof
sayingwhatapoemmeansandaddsplayfullythathethinksofprefixing
toacondeditionofAshWednesdaysomelinesfromDonJuan:
Idon'tpretendthatIquiteunderstand
MyownmeaningwhenIwouldbeveryfine;
ButthefactisthatIhavenothingplanned
Unlessitweretobeamomentmerry.
IfEliotandothercontemporarypoetshaveanycharacteristicfault,itmay
beinplanningtoomuch.
Allusivenessinpoetryisoneofveralcriticalissuesbywhichwe
haveillustratedthemoreabstractissueofintentionalism,butitmaybe
ticpracticeallusiveness
wouldappeartobeinsomerecentpoemsanextremecorollaryofthe
romanticintentionalistassumption,andasacriticalissueitchallenges
andbringstolightinaspecialwaythebasicpremiofintentionalism.
24
ThefollowinginstancefromthepoetryofEliotmayrvetoepitomize
t's"Love
Prufrock",towardstheend,occurstheline:"Ihave
heardthemermaidssinging,eachtoeach",andthisbearsacertain
remblancetoalineinasongbyJohnDonne,"Teachmetoheare
Mermaidessinging",sothatforthereaderacquaintedtoacertaindegree
withDonne'spoetry,thecriticalquestionaris:IsEliot'slineanallusion
toDonne's?IsPrufrockthinkingaboutDonne?IsEliotthinkingabout
Donne?Wesuggestthattherearetworadicallydifferentwaysoflooking
s(1)thewayofpoeticanalysisand
exegesis,whichinquireswhetheritmakesanynifEliot-Prufrockis
rlierpartofthepoem,whenPrufrockasks
"Wouldithavebeenworthwhile,...Tohavesqueezedtheuniverinto
aball",hiswordstakehalftheirsadnessandironyfromcertainenergetic
andpassionatelinesofMarvell"ToHisCoyMistress".Buttheexegetical
inquirermaywonderwhethermermaidsconsideredas"strangesights"(to
hearthemisinDonne'spoemanalogoustogettingwithchildamandrake
root)havemuchtodowithPrufrock'smermaids,whichemtobe
symbolsofromanceanddynamism,andwhichincidentallyhaveliterary
authentication,iftheyneedit,inalineofasonnetbyGérarddeNerval.
Thismethodofinquirymayleadtotheconclusionthatthegiven
remblancebetweenEliotandDonneiswithoutsignificanceandis
25
betternotthoughtof,orthemethodmayhavethedisadvantageof
heless,wesubmitthatthisisthe
trueandobjectivewayofcriticism,ascontrastedtowhatthevery
uncertaintyofexegesismighttemptacondkindofcritictoundertake;
(2)thewayofbiographicalorgeneticinquiry,inwhich,takingadvantage
ofthefactthatEliotisstillalive,andinthespiritofamanwhowould
ttleabet,thecriticwritestoEliotandaskswhathemeant,orifhehad
lnothereweightheprobabilities—whetherEliot
wouldanswerthathemeantnothingatall,hadnothingatallinmind—a
sufficientlygoodanswertosuchaquestion—orinanunguardedmoment
mightfurnishaclearand,withinitslimit,ntis
thatsuchananswertosuchaninquirywouldhavenothingtodowiththe
poem"Prufrock";alinquiries,
unlikebets,alinquiriesarenotttledby
consultingtheoracle.
注释:
在这篇文章里,作者认为,由于诗不再是诗人自己的,而是属于公众
的,所以任何把诗人意图作为理解诗的途径的严肃思考都搞错了对
26
象。诗的意义在于它的内在形式,其存在是一种美学现象。诗的外在
的“个人的或特质的”方面,提供关于诗创作方面的信息,对另一个语
境可能有某种意义,但在文学批评中对“作为语言行为的作品”的意义
却毫无价值。这种严格依附于文本细读的做法,实际上脱离了传记和
历史信息,构成了新批评的原则。
指施波莱(y)编的《世界文学词典》(1942),本文作者为
该词典撰写了“意图”(intention)这一条目。
指美国著名批评家斯宾加恩(JoelEliasSpingarn,1875—1939)。
克罗齐(BenedettoCroce,1866—1952):意大利哲学家,以其对美学
的贡献著称。他最重要的美学观点是:直觉和表现是一致的,不存在
任何不表现出来的直觉。
克罗齐在他的《阿里奥斯托、莎士比亚和康奈利》(1920)的第七章“实
际个性和诗的个性”以及在他的《诗辩》(1933)里,对感情生成论进
行了有力的抨击,但其美学动机显然是出于一种认识上的意图论。
扬格(EdwardYoung,1683—1765):英国作家、评论家,他的著作在
浪漫主义时期产生了重大影响,这主要表现在两个方面:从作品与读
者的关系转向作者与其作品的关系;从强调对文学陈述的规则和传统
27
的讨论转向对原创性和生就的“天才”的兴趣。
卡莱尔(ThomasCarlyle,1795—1881):英国作家、评论家,他强调
象征的“隐蔽和揭示”作用,区分外在象征和内在象征,提出了象征的
社会意义,对象征形式的发展做出了贡献。
佩特(WalterPater,1839—1894):英国批评家,常常被称为唯美主义
之父,他在《文艺复兴史研究》中提出了印象主义批评的主要原则。
激发诗歌的技巧显然是后来者居上。
一首诗写出之后,词的历史可以产生某些意义。如果这些意义适合原
始模式,它们不应该因顾及意图而被排除。
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