emperor怎么读

英语专升本秦始皇阅读理解

AsfortheimageofthefirstemperorofQinDynasty,there

aredifferentdegreesofdescriptionsinclassicssuchas

"crossingQintheory","historicalrecords","WarringStates

policy","Xinyu","Huainanzi","saltandirontheory"and

"Hanshu",mainly"thecriminallawistoocool,extravagantand

extravagant,andwantonandmilitaristic".

"ZhaoZhengshu",aTibetanandHanbambooslipsofPeking

University,gh

therearefewdescriptivewordsaboutQinShihuang,theyare

veryspecific,whichshowsthegrief,doubt,melancholyand

reluctantfeelingsofQinShihuangwhenhewasabouttodiefrom

ovidesbetterinformationforusto

deepenourunderstandingofQinshihuang.

QinShihuang's"viewofdestiny"israrelymentionedinthe

handeddowndocuments,andZhaoZhengshucansupplementthis

rQinShihuangsaid,"Iregardmydestiny

attheageof14,andIstand

ddieatthisage,andIdon'tknow

ore,ifIwanttotravelaroundthe

worldandchangemylifewithQi,Ican't?...thelifeofmy

overlordinough,notbecaumysonislonelyandweak."

Accordingtothis,QinShihuang's"viewofdestiny"canbe

summarizedas:

extent,thisisaverycontradictorylogic.

Inbrief,EmperorQinshihuangregardedhimlfas

"overlord"and"Guanzi":"thowhocanbeoverlordscoverthe

sageofthesonofheaven."Qinshihuangregardedhimlfas

havingmadegreatachievementsand"accomplishedmorethanthe

FiveEmperors",andheshouldenjoy"thesupremelife"."New

book":"

ancienttimes,thefiveemperorswerealloverahundredyears

old,sobelieveit."Atthistime,QinShihuangwasonly50years

old,andhis"overlord'slife"wasobviouslytoofarawayfrom

the"supremelife"of"lighthundredyears'ears"asmentioned

inthenewbook,whichemeddifficultforQinShihuangto

accept."Myoverlord'slifeinough"can'tbetakenriously.

Itsnceisto"changeQiandlife".

"ThetheoryofchangingQi"onceappearedinthe"LunHeng,

changingemptiness"writtenbyWangChongoftheEasternHan

Dynasty,whichsaid:"thefamilyofdisasterssays:peopleare

betweenheavenandearth,

movetheheavenandearth,justlikefishdrumandvibratethe

veandthewaterswings,andpeoplewalkand

changeQi."The"changeofQi"mentionedinZhaoZhengshuis

undoubtedlythe"changeofQiduetohumanbehavior"mentioned

bythecatastrophes.

Confuciusadvocated"knowingthedestinyofheaven",and

theAnalectsofConfuciusforpoliticscontained:"Confucius

said:Iamdeterminedtolearnatfiveoutoften,standat

thirty,knowthedestinyofheavenatforty,beobedientat

sixty,andfollowmyheartatventy."AlthoughQinshihuang

wasalso50yearsoldatthistime,his"knowingdestiny"was

inalanalysis,his

attitudeof"knowingdestinybuttryingtochangeit"isstill

hisdesireforlongevity,thatis,tobreaktheshacklesof

"destiny".uocommentedonQinShihuanginthe"ten

criticalbooks"andsaid:"hisoutlookonlifeisnaturallyan

n'tbelievethat'lifeanddeathare

destiny,wealthandhonorareinheaven',sohewantstolive

forever,andwealthandhonorarealwaysinhisownhands."

Undoubtedly,itisthefootnoteofQinShihuanginZhao

Zhengshu.

QinShihuang's"Immortality"skill,recordedinthe

historicalrecordsofQinShihuangBenji,relieson"magic

medicine",while"ZhaoZhengshu"relieson"traveltochange

Qi".Magicmedicineisnoteasytoget,anditismucheasier

to"traveltoQi",knowingthatQinshihuangwasdeceivedby

warlocksagain.

(excerptedfromtheimageofQinShihuangin"ZhaoZhengshu,

TibetanHanbambooslipsofPekingUniversity")

hefollowingstatementsaboutthecontentofthe

originaltextisincorrect()

geofQinshihuanghasbeenexpresdtovarying

degreesintherelevantliterature,mainly"criminallawistoo

cool,extravagantandextravagant,wantonandmilitaristic".

B."ZhaoZhengshu",aTibetanHanbambooslipfromPeking

University,gh

therearefewdescriptivewords,itprovidesbetterinformation

fordeepeningtheunderstandingofQinShihuang.

huang's"viewofdestiny"israrelymentionedin

thehandeddowndocuments,butfromtherecordsofZhaoZhengshu,

itisnodifferentfromConfucius'viewof"knowingdestinyat

fifty".

huang's"Immortality"skillisrecordedinthe

historicalrecordsofQinShihuang,withthehelpof"magic

medicine",whileZhaoZhengshusaysthatitdependson"travel

tochangeQi".Infact,theywerecheatedbywarlocks.

hefollowingunderstandingandanalysisthat

doesnotconformtothemeaningoftheoriginaltextis()

ingtotherecordsintheHanbambooslipsof

PekingUniversity,"ZhaoZhengshu",themainpurpoofEmperor

Qinshihuang'stourinhislateryearswastoinspectthelocal

customs,understandthepeople'sconditions,andsupervithe

militaryandpoliticalaffairs.

ingtothenewbook,"thesupremelifeislight

forahundredyears",butQinshihuangsaidthat"thelifeof

myoverlordinough",whichcannotbetakenriously.

uosaidinthe"tencriticalbooks"thatQin

Shihuangdidnotbelievethat"lifeanddeatharedestiny,

wealthandhonorareinheaven".Thisconclusionisreasonable.

huangsought"magicmedicine"butfailed,and

engagedinthetrickof"changingQitolife",whichreflects

thathisoutlookonlifehasastrongcolorof"immortalism".

ingtotheoriginaltext,oneofthefollowing

itemsthatisnotcorrectlyunderstoodandanalyzedis()

ghthedescriptionofQinShihuanginZhao

Zhengshu,aHanbambooslipsofPekingUniversity,isnotmuch,

itisveryspecific,makingupforthedeficienciesofthe

handeddownclassics.

B."ZhaoZhengshu"calledYingZheng"ZhaoZheng"instead

of"thefirstemperor",indicatingthatitwaswritteninthe

preQinDynastywithoutthedisasterof"burningbooks",which

isveryprecious.

C."ZhaoZhengshu"isnotcalled"thefirstemperor",but

eenthatthe

bookshouldnotbewrittenbythehistorianofthestateofQin.

"ZhaoZhengshu"doesnothavemanydescriptivewordsfor

QinShihuang,butithighlightsfromdifferentaspectsall

kindsoffeelingsthatarenodifferentfromordinarypeople

whenhewasabouttodie.

1.C.(theoriginaltext"althoughQinshihuangwasalso50

yearsoldatthistime,his"knowingthedestinyofheaven"was

naturallydifferentfromConfucius.")

2.A.(thepurpoofEmperorQinshihuang'sparadeinhis

lateryearswasto"changeQiandlife".)

3.b.(knownas"Hanbambooslips",ofcour,itcan'tbe

writteninthepreQinDynasty.)